Journal Articles
Ali, Mukhtar H. 2020. “Futuwwa as the Noblest Character Traits (Makārim al-Akhlāq) in Anṣārī’s Manāzil al-Sāʾirīn with al-Kāshānī’s Commentary.” Journal of Islamic Ethics 4(1–2): 8–24. DOI: 10.1163/24685542-12340043.
Amedroz, Henry Frederick. 1908. “XIV. Tales of Official Life from the ‘Tadhkira’ of Ibn Hamdun, etc.” Journal of the Royal Asiatic Society 40(2): 409–470. DOI: 10.1017/S0035869X00080540.
Ansari, Muhammad Abdul-Haq. 1963. “Miskawayh’s Conception of Saʿādah.” Islamic Studies 2(3): 317–335.
Bellamy, James A. 1963. “The Makārim al-Akhlāq by ibn Abi’l-Dunyā (A Preliminary Study).” The Muslim World 53(2): 106–119. DOI: 10.1111/j.1478-1913.1963.tb01144.x.
Bellino, Francesca. 2015. “Animal Fables in The Sulwān Al-Muṭāʿ by Ibn Ẓafar Al-Ṣiqillī.” Quaderni Di Studi Arabi 10: 103–122.
Bonner, Michael. 2001. “The Kitāb al-Kasb Attributed to al-Shaybānī: Poverty, Surplus, and the Circulation of Wealth.” Journal of the American Oriental Society 121(3): 410–427. DOI: 10.2307/606670.
Casewit, Yousef. 2020. “Al-Ghazālī’s Virtue Ethical Theory of the Divine Names: The Theological Underpinnings of the Doctrine of Takhalluq in al-Maqṣad al-Asnā.” Journal of Islamic Ethics 4(1–2): 155–200. DOI: 10.1163/24685542-12340042.
Davidson, Herbert A. 1997. “The Relation Between Averroes’ Middle and Long Commentaries on the De Anima.” Arabic Sciences and Philosophy 7(1): 139–151. DOI: 10.1017/S0957423900002290.
Dekmejian, R. Hrair and Adel Fathy Thabit. 2000. “Machiavelli’s Arab Precursor: Ibn Ẓafar al-Ṣiqillī.” British Journal of Middle Eastern Studies 27(2): 125–137.
Deighton, Rose. 2020. “Performing Sufi Masculinity by Transcending Embodiment in Ibn ʿAṭāʾ Allāh’s Kitāb al-Ḥikam.” Journal of Islamic Ethics 4(1–2): 98–127. DOI: 10.1163/24685542-12340046.
Druart, Thérèse-Anne. 1993. “Al-Kindi’s Ethics.” The Review of Metaphysics 47(2): 329–357.
Faris, Nabih Amin. 1939. “The Iḥyāʾ ʿUlūm al-Dīn of al-Ghazzāli.” Proceedings of the American Philosophical Society 81(1): 15–19.
Ghersetti, Antonella. 2013. “On Mamluk Anthologies Again: The Case of Jamāl al-Dīn al-Waṭwāṭ and His Ghurar al-Khaṣāʾiṣ al-Wāḍiḥah wa-ʿUrar al-Naqāʾiḍ al-Qābiḥah.” Mamlūk Studies Review 17: 72–99.
Griffel, Frank. 2021. “The Place of Virtue Ethics within the Post-Classical Discourse on Ḥikma: Fakhr al-Dīn al-Rāzī’s al-Nafs wa-l-Rūḥ wa-Sharḥ Quwāhumā.” Journal of Arabic and Islamic Studies 21(2): 55–80. DOI: 10.5617/jais.9369.
Griffith, Sidney H. 1996. “The Muslim Philosopher al-Kindi and his Christian Readers: Three Arab Christian Texts on the Dissipation of Sorrows.” Bulletin of the John Rylands Library 78(3): 111–128.
Jaffer, Tariq. 2014. “Fakhr al-Dīn al-Rāzī on the Soul (al-Nafs) and Spirit (al-Rūḥ): An Investigation into the Eclectic Ideas of Mafātīḥ al-Ghayb.” Journal of Qurʾanic Studies 16(1): 93–119. DOI: 10.3366/jqs.2014.0133.
al-Janabi, Matem M., Mohamad Alyousef Shirin and Yuri M. Pochta. 2023. “Moral Foundations of Power and State in Teachings of Ibn al-Azraq.” RUDN Journal of Philosophy 27(2): 251–262. DOI: 10.22363/2313-2302-2023-27-2-251-262.
Hourani, George F. 1976. “Ghazālī on the Ethics of Action.” Journal of the American Oriental Society 96(1): 69–88. DOI: 10.2307/599890.
Kelsay, John. 1994. “Divine Command Ethics in Early Islam: Al-Shafiʿī and the Problem of Guidance.” The Journal of Religious Ethics 22(1): 101–126.
Kukkonen, Taneli. 2016. “Al-Ghazālī on the Origins of Ethics.” Numen 63(2–3), 271–298. DOI: 10.1163/15685276-12341423.
Levey, Martin. 1967. “Medical Ethics of Medieval Islam with Special Reference to Al-Ruhāwī’s ‘Practical Ethics of the Physician.’” Transactions of the American Philosophical Society 57(3): 1–100. DOI: 10.2307/1006137.
Librande, Leonard. 2005. “Ibn Abī al-Dunyā: Certainty and Morality.” Studia Islamica 100/101: 5–42.
Melchert, Christopher. 2010. “Khargūshī, Tahdhīb al-Asrār.” Bulletin of the School of Oriental and African Studies 73(1): 29–44. DOI: 10.1017/S0041977X09990334.
Moayyad, Heshmat. 1972. “Some Remarks on the Nasirean Ethics by Naṣīr ad-Dīn Ṭūsī.” Journal of Near Eastern Studies 31(3): 179–186.
Mohamed, Yasien. 1995. “The Ethical Philosophy of al-Rāghib al-Iṣfahānī.” Journal Of Islamic Studies 6(1): 51–75.
Mohamed, Yasien. 2011. “The Ethics of Education: al‐Iṣfahānī’s al‐Dharīʿa as a Source of Inspiration for al‐Ghazālī’s Mīzān al‐ʿAmal.” The Muslim World 101(4): 633–657. DOI: 10.1111/j.1478-1913.2011.01369.x.
Moad, Edward. 2012. “Behind the Good, the Bad, and the Obligatory in al-Ghazālī’s al-Mustaṣfā min al-Uṣūl.” Journal of Islamic Philosophy 8: 79–93. DOI: 10.5840/islamicphil201287.
Nykl, Alois Richard. 1923. “Ibn Ḥazm’s Treatise on Ethics.” The American Journal of Semitic Languages and Literatures 40(1): 30–36.
Owen, Charles A. 1934. “Arabian Wit and Wisdom from Abu Saʿid al-Abī’s Kitāb Nathr al-Durar.” Journal of the American Oriental Society 54(3):240–275. DOI: 10.2307/594166.
Salem, Feryal. 2021. “Ṭaşköprüzāde Ahmed Efendi’s Commentary on the Ethical Philosophy of ʿAḍud al-Dīn al-Ījī: Theory and Praxis of Muslim Philosophical Ethics in the Sixteenth Century.” Journal of Islamic Ethics 6(2): 173–209. DOI: 10.1163/24685542-12340065.
Şentürk, Recep. 2021. “Futuwwah: Codifying Youth Ethics from the Sunnah with Reference to Sulami’s Kitab Al Futuwwa.” International Journal of the Asian Philosophical Association 14(1): 13–38.
Setia, Adi. 2012. “Imam Muhammad ibn al-Hasan al-Shaybani on Earning a Livelihood: Seven Excerpts from his Kitāb al-Kasb.” Islamic Sciences 10(2): 99–116.
Sheikh, Mustapha. 2023. “Virtue, Piety and the Law: A Study of Birgivī Meḥmed Efendī’s al-Ṭarīqa al-Muḥammadiyya by Katharina Anna Ivanyi.” Journal of Islamic Studies 34(1): 120–122.
Shukri, M.A. Mohammed. 1989. “Abū Ṭālib al-Makkī and his Qūt al-Qulūb.” Islamic Studies 28(2): 161–170.
Wakelnig, Elvira. 2009. “A New Version of Miskawayh’s Book of Triumph: An Alternative Recension of al-Fawz al-Aṣghar or the Lost Fawz al-Akbar?” Arabic Sciences and Philosophy 19(1): 83–119. DOI: 10.1017/S0957423909000599.
Zatari, Fadi. 2021. “Religion as a Pillar for Establishing a Civilization: Al-Māwardī’s Perspective.” Journal of Islamic Thought and Civilization 11(1): 240–257. DOI: 10.32350/iitc.111.13.
Book Chapters
Akyüz, Niyazi and Rüveyda Çınar. 2022. “Understanding of Morality of Kinalizade Ali Çelebi the Author of the First Book of Ethics in Turkish.” In Eastern and Western Ethicians: A Critical Comparison, edited by Ali Rafet Özkan, Emine Öztürk, and Sadagat Abbasova, 173–188. Lyon: Livre De Lyon.
Çapcioğlu, İhsan and Halil Yıldız. 2022. “Avicenna’s Theory of Social Ethics.” In Eastern and Western Ethicians: A Critical Comparison, edited by Ali Rafet Özkan, Emine Öztürk, and Sadagat Abbasova, 79–92. Lyon: Livre De Lyon.
Ghorab, A.A. 1972. “The Greek Commentators on Aristotle quoted in Al-Amiri’s as-Saada wa al-Isaʿad.” In Islamic Philosophy and the Classical Tradition, edited by Richard Walzer, S.M. Stern, Albert Habib Hourani and Vivian Brown. Columbia: University of South Carolina Press.
Ivry, Alfred L. 1999. “Averroes’ Three Commentaries on De Anima.” In Averroes and the Aristotelian Tradition, edited by Jan Aertsen and Gerhard Endress, 199–216. Leiden: Brill.
Janssens, Jules. 2008. “Al-Ghazālī’s Mīzān al-ʿAmal: An Ethical Summa Based on Ibn Sīnā and al-Rāghib al-Iṣfahānī.” In Islamic Thought in the Middle Ages, edited by Wim Raven and Anna Akasoy, 123–137. Leiden: Brill.
Kars, Aydogan and Ashkan Bahrani. 2022. “Irshād al-Murīdīn wa Injād al-Ṭālibīn.” In ʿUmar al-Suhrawardī, by Aydogan Kars and Ashkan Bahrani, 51–132. Leiden: Brill.
London, Jennifer. 2017. “The Abbasid ‘Circle of Justice’: Re-Reading Ibn al-Muqaffaʿ’s Letter on Companionship.” In Comparative Political Theory in Time and Place, edited by Daniel J. Kapust and Helen M. Kinsella, 25–50. New York: Palgrave Macmillan.
Madelung, Wilferd. 1985. “Nasir ad-Din Tusi’s Ethics between Philosophy, Shiʿism, and Sufism.” In Ethics in Islam, edited by Richard G. Hovannisian, 86–101. Malibu: Undena.
Meisami, Sayeh. 2018. “Ḥamīd al-Dīn Kirmānī on the Human Soul and Knowledge.” In Knowledge and Power in the Philosophies of Ḥamīd al-Dīn Kirmānī and Mullā Ṣadrā Shīrāzī, by Sayeh Meisami, 25–75. New York: Palgrave Macmillan.
Özkan, Ali Rafet. 2022. “Homo-Ethicus: The Socio-Ethical Theory of al-Ghazali.” In Eastern and Western Ethicians: A Critical Comparison, edited by Ali Rafet Özkan, Emine Öztürk, and Sadagat Abbasova, 19–32. Lyon: Livre De Lyon.
Şahin, Aysel. 2022. “Kindi’s Social Ethics in the Framework of His Work Named ‘Ways to Get Rid of Sadness.’” In Eastern and Western Ethicians: A Critical Comparison, edited by Ali Rafet Özkan, Emine Öztürk, and Sadagat Abbasova, 93–104. Lyon: Livre De Lyon.
Salem, Feryal. 2022. “ʿAḍud al-Dīn al-Ījī’s Ethics: A Translation of al-Akhlāq al-Aḍudiyya and Some Notes on Its Commentaries.” In Mysticism and Ethics in Islam, edited by Bilal Orfali, Atif Khalil and Mohammed Rustom, 249–272. Beirut: American University of Beirut.
Savaş, Ersin. 2022. “Nasir al-Din al-Tūsī’s Understanding of Ethics.” In Eastern and Western Ethicians: A Critical Comparison, edited by Ali Rafet Özkan, Emine Öztürk, and Sadagat Abbasova, 33–60. Lyon: Livre De Lyon.
Siddiqui, Mohammad Shaheer. 2023. “Sufi Contributions to the Intellectual Culture of Islam in India: Awarif al-Maʿarif and Early Sufi Writings.” In Islam in India: History, Politics and Society, edited by Nasir Raza Khan, 53–66. London: Routledge.
Toral-Niehoff, Isabel. 2015. “The ‘Book of the Pearl on the Ruler’ in The Unique Necklace by Ibn ʿAbd Rabbih.” In New Approaches to the History of Political Thought: Mirrors of Princes Reconsidered, edited by Neguin Yavari and Regula Forster, 134–151. Boston: Ilex Foundation.
Vimercati Sanseverino, Ruggero. 2022. “Theology of Veneration of the Prophet Muḥammad: Knowledge and Love in the Shifā of al-Qāḍīʾ ʿIyāḍ (d. 544/1149) between Ḥadīth, Philosophy and Spirituality.” In The Presence of the Prophet in Early Modern and Contemporary Islam: Volume 1, The Prophet Between Doctrine, Literature and Arts: Historical Legacies and their Unfolding, edited by Denis Gril, Stephan Reichmuth and Dilek Sarmis, 153–196. Leiden: Brill.
Zakeri, Mohsen. 2020. “Aphorisms Engraved in Philosophers’ Signet-Rings: Ps-Ḥunayn b. Isḥāq’s Ādāb al-Falāsifa and Persian-Arabic Wisdom Literature.” In Prophets, Viziers and Philosophers: Wisdom and Authority in Early Arabic Literature, edited by Emily J. Cottrell, 285–328. Groningen: Barkhuis.
Books
Adamson, Peter. 2021. Al-Rāzī. New York: Oxford University Press.
Badrī, Mālik, trans. 2013. Abū Zayd al-Balkhī’s Sustenance of the soul: The Cognitive Behavior Therapy of a Ninth Century Physician, translation and annotation of the ninth-century manuscript. Herndon: International Institute of Islamic Thought.
Husaynī, Isḥāq Mūsā. 1950. The Life and Works of Ibn Qutayba. Beirut: American University of Beirut.
Juyushi, Muhammed I. 1970. Al-Tirmidhi, His Works and His Opinions on Sufism. London: School of Oriental and African Studies.
Lim, Bridget and Jennifer Viegas. 2017. Al-Kindi: The Father of Islamic Philosophy. New York: Rosen Publishing.
Mattila, Janne. 2022. The Eudaimonist Ethics of al-Fārābī and Avicenna. Leiden: Brill.
Omar, Mohd. Nasir. 2003. Christian and Muslim Ethics: A Study of How to Attain Happiness as Reflected in the Works on Tahdhib al-Akhlaq by Yahya Ibn ʿAdi (d. 974) and Miskawayh (d. 1030). Kuala Lumpur: Dewan Bahasa dan Pustaka.
Picken, Gavin. 2011. Spiritual Purification in Islam: The Life and Works of al-Muḥāsibī. London: Routledge.
Al-Shaar, Nuha. 2014. Ethics in Islam: Friendship in the Political Thought of al-Tawḥīdī and His Contemporaries. London: Routledge.
Shihadeh, Ayman. 2021. The Teleological Ethics of Fakhr al-Dīn al-Rāzī. Leiden: Brill.
Sherif, Mohamed Ahmed. 1975. Ghazali’s Theory of Virtue. Albany: State University of New York Press.
Radez, John Peter. 2019. Ibn Miskawayh, the Soul, and the Pursuit of Happiness: The Truly Happy Sage. Lanham: Lexington Books.
Vasalou, Sophia. 2016. Ibn Taymiyya’s Theological Ethics. Oxford: Oxford University Press.