In Natural and Political Conceptions of Community, Christoph Haar examines the role of the household community in Jesuit political thought. Introducing a fresh perspective on the early modern Jesuit academic discourse, the book explores how leading Jesuit thinkers drew on their theologically inspired conceptions of the family community to determine the usefulness as well as the limitations of the political realm.
Natural and Political Conceptions of Community is about the place of the household in Scholastic theoretical works. The book demonstrates that Jesuits considered the human being as a household being when they determined the origin and purpose of the political community, producing a notion of politics that integrated their account of human nature with the sphere of law, rights, and virtues.
Christoph Philipp Haar, PhD, University of Cambridge (2015), is a research fellow (DFG) at Martin Luther University Halle-Wittenberg. His research and publications explore topics related to the history of moral and political thought as well as intellectual history.
âThis very scholarly work examines in considerable depth an understudied area of Jesuit academic discourse regarding the family community and the political realm. [...] Thus, it contributes to our considerably expanding knowledge of the early Society of Jesus and its intellectual and pastoral impact.â
Robert E. Scully, Le Moyne College. In: Renaissance Quarterly, Vol. 73 , No 4 (Winter 2020), pp. 1435â1436.
Introduction
1 Theology and Philosophy:Status
â1âIntroduction
â2âThe Scholastic Terminology in Aquinas, the Council of Trent, and Domingo de Soto
â3âThe Scotist and Thomistic Accounts of Original Justice
â4âSuárezâs De gratia and Connaturality
â5âPure Nature
â6âThe Disagreement among the Jesuits on the State of Innocence
â7âThe Jesuits on the Natural End: Godâs Liberty and Liberality
â8âConclusion: The Theology of Nature
2 Aristotle and the Christian Account of Household and Politics
â1âIntroduction
â2âAristotle on oikos and polis
â3âThomism between Aristotle and Augustine
â4âThe Common Good in Early Modern Scholastic thought
â5âThe Origin of Public Power
â6âStatus Theology and the Distinction between Household and Politics
â7âCommunity before Sin
â8âArriagaâs Intervention
â9âConclusion: Household, Politics, and the Natural End
3 The Origins ofdominium
â1âIntroduction
â2âNatural and Moral dominion in Jesuit status Theology
â3âHusband and Wife in the State of Innocence
â4âThe Origins of dominium under the ius gentium : (1) The Dominicans
â5âThe Origins of dominium under the ius gentium (2): The Jesuits
â6âConclusion: Dominion in the Transition to the Postlapsarian World
4 Marriage and Political Virtue
â1âIntroduction
â2âOikos and Polis in Aristotleâs Thought
â3âThe Theology of the Marital Common Good
â4âAquinas on the Marital Good and Politics
â5âMarital and Political Friendship in Early Modern Scholastic Thought
â6âMarriage and status: Indissolubility
â7âConclusion: Virtue in Marriage and in the civitas
5 Justice and Right in Oeconomic and Political Life
â1âIntroduction
â2âAristotleâs Universal Justice
â3âThomistic Legal Justice
â4âThe Early Modern Scholastics on Legal Justice as General Justice
â5âLegal Justice as the Specific Citizen Virtue
â6âTwo Jesuit Perspectives on Oeconomic Justice
â7âValencia and Tanner on Alterity
â8âValencia and Tanner on Equality
â9âPatria versus respublica
â10âConclusion:Resemblances to Political Relations of Virtue and Right
Conclusion
Bibliography Index
Natural and Political Conceptions of Community will appeal to anyone interested in the history of moral and political thought (early modern history of political thought, philosophy, theology, jurisprudence, intellectual history).