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Notes on Contributors

于Naẓar:Vision, Belief, and Perception in Islamic Cultures
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Notes on Contributors

Samer Akkach

FAHA, is professor of architectural history and theory and Founding Director of the Centre for Asian and Middle Eastern Architecture (CAMEA) at the University of Adelaide. His main areas of expertise are in the fields of Islamic art and architecture, Islamic mysticism (Sufism), and Islamic intellectual history; and his interdisciplinary research interests extend to the socio-urban and cultural history of the Levant and the history of Islamic science in the early modern period. He has held several Australian Research Council (ARC) Discovery grants and was a recipient of the ARC Discovery Outstanding Researcher Award (DORA). His major publications include the landmark Cosmology and Architecture in Premodern Islam (2005), Islam and the Enlightenment (2007), Letters of a Sufi Scholar (2010), Intimate Invocations (2012), Damascene Diaries (2015), Istanbul Observatory (2017), and, most recently, ʿIlm: Science, Religion, and Art in Islam (ed.) (2019).

James Bennett

is curator of Southeast Asian Art and Material Culture at the Museum & Art Gallery of the Northern Territory and was previously Curator of Asian Art at the Art Gallery of South Australia. His major exhibitions and catalogue publications include Crescent Moon: Islamic Art and Civilisation of Southeast Asia (2005), Golden Journey: Japanese Art from Australian Collections (2009), Beneath the Winds: Masterpieces of Southeast Asian Art (2011), Realms of Wonder: Jain, Hindu and Islamic Art of India (2013), and Treasure Ships: Art in the Age of Spices (2014). He has recently completed doctoral research at the University of Adelaide examining the definitive elements appearing in the development of an Islamic aesthetic in Java during the Early Modern Era (16th–19th c.) and is currently curating the permanent Southeast Asian display for the Museum & Art Gallery’s new Darwin city complex.

Sushma Griffin

is an art historian whose work focuses on the art, architecture, and visual cultures of South Asia, with an emphasis on the interface between Indian indigenous philosophies of vision, time, and space, and British Romantic aesthetics of landscape, in the specific context of the photography of the Indian built environment that emerged in the wake of the 1857 Indian insurgency. Her research interests range from the early modern historiography of the Indian region of the Deccan to twenty-first century digital cultures of Indian photography and film. Her work engages with historical as well as contemporary theories, discourses, and debates on the politics of representation and the reception of images. She holds a PhD in Art History from the University of Queensland (UQ), where she has been a Research Assistant at the UQ Node of the ARC Centre of Excellence for the History of Emotions. Her publications have appeared in TAASA Review as well as the Queensland Art Gallery and Gallery of Modern Art’s Asia Pacific Triennale 7 exhibition catalogue. She has also published a catalogue on the Nat Yuen Collection of Chinese Antiquities for the University of Queensland Art Museum.

Stephen Hirtenstein

is an editor for Encyclopaedia Islamica (Brill, in association with The Institute of Ismaili Studies, London), and teaches Sufism and Sufi poetry at the University of Oxford. He is the chief editor of the Journal of the Muhyiddin Ibn ʿArabi Society (MIAS), a MIAS senior research fellow, and director of Anqa Publishing. Since 2001 he has been working on the MIAS archiving project cataloguing the historic manuscripts of Ibn ʿArabī. In addition to writing, he lectures internationally on Ibn ʿArabī and organises specialist study tours in Andalusia. His publications include Patterns of Contemplation (2021), The Alchemy of Human Happiness (2018), Divine Sayings (2004) and The Unlimited Mercifier (1999).

Virginia Hooker

FAHA, is emeritus professor at the Australian National University where she was formerly professor of Indonesian and Malay and is now a fellow in the Department of Political and Social Change, College of Asia and the Pacific. Her work for international editorial boards includes serving as an Associate Editor for Brill’s pioneering Encyclopedia of Women and Islamic Cultures (EWIC). Her current research concerns modern and contemporary art in Indonesia. Among her recent publications are ‘Reflections of the Soul’ (Inside Indonesia 112: Apr–Jun 2013); ‘Mindful of Allah: Islam and the Visual Arts in Indonesia and Malaysia’ (Artlink 33(1): March 2013); ‘When Laws Are Not Enough: Ethics, Aesthetics, and Intra-Religious Pluralism in Contemporary Indonesia’, in Gary Bell (ed.), Pluralism, Transnationalism and Culture in Asian Law (2017); and ‘“By the Pen!”: Spreading ʿIlm in Indonesia through Quranic Calligraphy’, in Samer Akkach (ed.) ʿIlm: Science, Religion and Art in Islam (2019). With Elly Kent and Caroline Turner she has edited and contributed to the volume Living Art: Indonesian Artists Engage Politics, Society and History from the Old to the New Millennium (forthcoming).

Sakina Nomanbhoy

is an art historian whose work investigates the cross-cultural links between Islamic and Renaissance art. She received her Bachelor of Arts (Honours) and a Diploma of Languages (Arabic) from the University of Melbourne. She is currently undertaking an MA in the History of Art at the Courtauld Institute of Art. Her publications include ‘Talismanic Shirt: An Islamic Art Object from the Gallery of South Australia’, TAASA Review (2020); and ‘Soliman, an Emperor of Turkey’, University of Melbourne Collections (2018).

Shaha Parpia

is a visiting research fellow at the University of Adelaide’s Centre for Asian and Middle Eastern Architecture (CAMEA). She holds a PhD from the University of Adelaide and a master’s degree in the history of Islamic art and architecture from the School of Oriental and African Studies (SOAS), University of London. Her recent publications include ‘Mughal Hunting Grounds: Landscape Manipulation and “Garden” Association’ (2016), ‘Reordering Nature: Power Politics in the Mughal Shikargah’ (2018), ‘Hunting Ground, Agricultural Land and the Forest: Sustainable Interdependency in Mughal India 1526–1707’ (2018), and ‘The Imperial Mughal Hunt: A Pursuit of Knowledge’ (2019).

Ellen Philpott-Teo

is an architectural historian, educator, and craftsperson based in Singapore. Her research investigates the connections between architecture and textiles in Islamic cultures. She is a current PhD student at the University of Adelaide and is supported by an Australian Government Research Training Program (RTP) Stipend and RTP Fee-Offset Scholarship. She has a Master of Architecture in Architectural History and Theory from McGill University. She teaches history and theory at the Glasgow School of Art Singapore, the National University of Singapore and Ngee Ann Polytechnic. She has exhibited her pottery and textiles in Singapore and her textile work in Japan. Her research process often involves the interplay of text and tactile research, as she shifts between laptop and loom, building words and woven textiles one row at a time.

Wendy M.K. Shaw

is professor of the art history of Islamic cultures at the Free University Berlin. Her work focuses on postcolonial art historiography and decolonial art history of the Islamic world and the modern Middle East. She completed her doctorate at UCLA in 1999. She is author of Possessors and Possessed: Museums, Archaeology, and the Visualization of History in the Late Ottoman Empire (2003), Ottoman Painting: Reflections of Western Art from the Ottoman Empire to the Turkish Republic (2011), and Loving Writing: Techniques of Fact-based Communication at the University and Beyond (forthcoming). Her What is ‘Islamic’ Art: Between Religion and Perception (2019) has been awarded Honorable Mention for the 2020 Albert Hourani Book Prize of the Middle East Studies Association.

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Naẓar:Vision, Belief, and Perception in Islamic Cultures

丛编: Islamic History and Civilization, 卷: 191
Cover <i>Naẓar</i>:Vision, Belief, and Perception in Islamic Cultures
ISBN:
9789004499485
出版社:
Brill
印刷出版日期:
03 Dec 2021
  • Subjects
    • Art History
      • Art History
    • Asian Studies
      • South East Asia
    • Middle East and Islamic Studies
      • Archaeology, Art & Architecture
    • Philosophy
      • Anthropology
Front Matter
Preliminary Material
Copyright page
Dedication
Preface
Notes to the Reader
Figures
Notes on Contributors
Aperture: Terms, Concepts, and Discourse
Chapter 1 Naẓar: The Seen, the Unseen, and the Unseeable
Chapter 2 Naẓar, Subjectivity, and ‘The Gaze’
Part 1 The Eye of the Heart
Chapter 3 Human Looking, Divine Gaze: Naẓar in Islamic Spirituality
Chapter 4 Seeing with ‘The Eyes of the Heart’: dhikr and fikr as Sources of Insight in Indonesian Islamic Art
Part 2 The Eye of the Mind
Chapter 5 Transparency: Ibn al-Haytham’s Manāẓir and Visual Perception of Beauty
Chapter 6 Veiling: Ibn al-Qaṭṭān’s Aḥkām and the Rules Concerning Seeing
Part 3 Evil Eye, Talismanic Seeing
Chapter 7 May the Envier’s Eye be Blind
Chapter 8 Talismanic Seeing: The Induction of Power in Indonesian Zoomorphic Art
Part 4 Gazing Eye, Imaginative Seeing
Chapter 9 The Artist’s Gaze: Visual Representations of the Mughal Hunting Landscape
Chapter 10 Vernacular Subjectivity as a Way of Seeing: Visualising Bijapur in Nujūm al-ʿUlūm and Kitāb-i-Nauras
Back Matter
Index

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