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A Note on Terms and Names

In: Networks, Poetics and Multilingual Society in the Early Modern Baltic Sea Region
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Both personal and place names in the Baltic region vary in different sources, times and linguistic contexts. National historiographies have often favoured ‘nationalised’ names, which cannot be found in the early modern sources. Moreover, the sources themselves do not suggest any uniform standards, and it was possible for people to choose the form of their names according to the context of writing (Örjan Pedersson in Swedish becomes Georgius Petri in Latin). We have chosen modern place names to help readers identify them on the modern maps of the Baltic Sea region (Turku, Vyborg, Tallinn, Tartu, Gdansk, etc.). Historically, many of the region’s towns and provinces appeared in the written sources first with their Swedish or German names, sometimes Latinised, and not with Finnish, Estonian, Latvian, or Lithuanian ones. Personal names are mostly given in the literary (often Latin, sometimes Swedish or German) form found in the written sources (Michael Agricola, Theodoricus Rwtha, Olaus Sirma). Kings and rulers are referred to mostly in contemporary Swedish form (Gustav Vasa, Johan III, Sigismund III, Duke Karl or Karl IX, Gustav II Adolf).

Ecclesiastical and secular terminology is often as tricky an issue as the names. Clergymen were called ‘priest’ long after the Reformation, and the local languages do not make a confessional distinction even now, Finnish pappi and Swedish präst being the same for Catholics, Lutherans and Reformed or Russian Orthodox. We use the terms ‘priest’ (in general for clergymen) or clergyman, ‘vicar’ and ‘pastor’ (kyrkoherde in Swedish, kirkkoherra in Finnish), ‘dean’ (domprostor, prost in Swedish, tuomiorovasti, rovasti in Finnish) and so forth. The ‘peasants’ in the Swedish context (talonpoika in Finnish, bonde in Swedish) denote freeholding farmers, whereas the ‘peasants’ in Estonia and Livonia often had the status of serfs. ‘Noble’ does not make a distinction between various decrees of nobility, whether high aristocracy (riddare in Swedish), landed gentry or a person exempted from taxes for providing a horseman for the king’s service (frälseman in Swedish).

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Networks, Poetics and Multilingual Society in the Early Modern Baltic Sea Region

Series:  Library of the Written Word, Volume: 133 and  Library of the Written Word - The Handpress World, Volume: 133
Cover Networks, Poetics and Multilingual Society in the Early Modern Baltic Sea Region
E-Book ISBN:
9789004429772
Publisher:
Brill
Print Publication Date:
03 Sep 2024
  • Subjects
    • Book History and Cartography
      • History of the Book
    • History
      • Early Modern History
      • Book History
    • Languages and Linguistics
      • General
    • Literature and Cultural Studies
      • Scandinavian & Baltic
Front Matter
Preliminary Material
Copyright Page
Preface
Acknowledgements
A Note on Terms and Names
Abbreviations
Figures, Maps and Appendices
Notes on Contributors
Part 1 Translations and Transmissions of Texts and Music
Chapter 1 Written Word and Social Networks in the Multilingual Early Modern Baltic Sea Region
Chapter 2 Catholic Heritage, Lutheran Networks and Family Reputation: the Case of the Piae Cantiones Collection (1582–1625)
Chapter 3 The Musical, Material and Social Networks of Swedish Clergy in the Early Seventeenth Century
Chapter 4 A Discovery in Germany: a Previously Unknown Early Finnish Hymnbook and Catechism
Chapter 5 Arranging Learned Literary and Book Culture around the Baltic Sea in the Early Seventeenth Century
Part 2 Textualising Vernacular in Multilingual Societies
Chapter 6 Swedish Missionary Work among the Sami, Eastern Orthodox Christians and Native Americans in the First Half of the Seventeenth Century
Chapter 7 Olaus Sirma: Sami Poetics and Clerical Networks in Early-Modern Swedish Lapland
Chapter 8 The Letters of Käsu Hans and the History of Estonian as a Written Language
Part 3 Interfaces of Oral and Literary Cultures
Chapter 9 Religious Expressions in Literate Laypeople’s Correspondence in Finland, 1570–1600: a Quantitative and Qualitative Database Analysis
Chapter 10 The Teachers and the Listeners? The Encounter of Oral and Literary Cultures in the Peripheral Parishes of Eastern Finland in Seventeenth-Century Sweden
Chapter 11 ‘Turning Simple Speech into Beautiful Song’: Imitative Poetics and the Combination of Registers in Ilo-Laulu Jesuxesta (1690)
Chapter 12 German Pastors Creating Estonian Rhyming Poetics in the Seventeenth and Eighteenth Centuries
Back Matter
Bibliography
Index

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