Bibliography of Jørgen S. Nielsen
Monographs and Edited Volumes
Belief, Law and Politics: What Future for a Secular Europe?, ed. with Marie-Claire Foblets, Katayoun Alidadi and Zeynep Yanasmayan, Farnham: Ashgate, 2014, 290 pp.
Everyday Lived Islam in Europe, ed. with Nathal M. Dessing, Nadia Jeldtoft and Linda Woodhead, Farnham: Ashgate, 2013, 183 pp.
Muslim Political Participation in Europe, ed., Edinburgh: Edinburgh University Press, 2013, 347 pp.
Interpreting Divorce Laws in Islam, ed. with Rubya Mehdi and Werner Menski, Copenhagen: DJÃF, 2012, 317 pp.
Religion, Ethnicity and Contested Nationhood in the Former Ottoman Space, ed., Leiden: Brill, 2012, 293 pp.
Islam in Denmark: The Challenge of Diversity, ed., Lanham MD: Lexington, 2012, 261 pp.
âMethods in the study of non-organised Muslim minorities,â ed. with Nadia Jeldtoft, thematic issue of Ethnic and Racial Studies, vol. 34, no.7 (July 2011); republished with additional material as Methods and Contexts in the Study of Muslim Minorities: Visible and Invisible Muslims, London: Routledge, 2012, 242 pp.
Embedding Mahr in the European Legal System, ed. with Rubya Mehdi, Copenhagen: DJÃF Publishing, 2011, 299 pp.
Shariâa as Discourse: Legal Traditions and the Encounter with Europe, ed. with Lisbet Christoffersen, Aldershot: Ashgate, 2010, 267 pp.
Muslims in the enlarged Europe, ed. with F. Dassetto, S. Allievi and B. Marechal, Leiden: Brill, 2003, 602 pp.
European identity and cultural pluralism: Judaism, Christianity and Islam in European curricula, Recommendations and Supplement: Country reports, ed. with Lisa Kaul-Seidman and M. Vinzent, Bad Homburg: Herbert-Quandt Stiftung, 2003, 2 vols, 90+190 pp.
Muslim networks and transnational communities in and across Europe, ed. with Stefano Allievi, Leiden: Brill, 2002, 332 pp.
Summary Report on Islamophobia in the EU after 11 September 2001, with Christopher Allen, Vienna: European Monitoring Centre on Racism and Xenophobia, 2002, 56 pp.
Convergences musulmanes: aspects contemporains de lâIslam dans lâEurope élargies, joint ed. with Felice Dassetto and Brigitte Maréchal, Louvains-la-Neuve: Academia Bruylant, 2001, 174 pp.
Ethnology of Sufi orders: theory and practice, ed. with A. Zhelyazkova, Sofia: IMIR, 2001, 628 pp.
Towards a European Islam, London: Macmillan, 1999. 156 pp.
Arabs and the West: Mutual images, ed. with Sami Khasawnih, Amman: University of Jordan, 1998. 321 pp.
The Christian-Muslim frontier, ed. London: I.B.Tauris, 1998. 150 pp.
Study, Group of Consultants on Religious and Cultural Aspects of Equality of Opportunities for Immigrants, chair, Strasbourg: Council of Europe, doc. MG-S-REL(95)3, 25 January 1996. 59 pp.
Relations of Compatibility and Incompatibility between Christians and Muslims in Bulgaria, ed. with Antonina Zhelyazkova and Gilles Kepel, Sofia: IMIR, 1996. 395 pp.
Christian Arabic apologetics during the Abbasid period, 750â1258, ed. with Samir Khalil, Leiden: E.J. Brill, 1994. 250 pp.
Muslims in Western Europe, Edinburgh: Edinburgh University Press, 1992, 186 pp. 2nd ed. 1995, 190 pp, German translation Islam in Westeuropa, Hamburg: EBV-Rissen, 1995; 3rd edition, 2004, 195 pp., Arabic translation Al-Muslimun fi Urubba, Beirut: Saqi, 2006, 301pp; 4th ed. 2015 with Jonas Otterbeck, 215 pp.
Religion and citizenship in Europe and the Arab world, ed. London: Grey Seal, 1992. 129 pp.
Islamic law and its significance for the situation of Muslim minorities in Europe, Brussels: CCME, 1987 (also in German and French). 58 pp.
Muslims in Britain: An annotated bibliography (with Daniele Joly), Bibliographies in Ethnic Relations, no.6, Coventry: University of Warwick, Centre for Research in Ethnic Relations, 1985, 35 pp.
Secular justice in an Islamic state: Mazalim under the Bahri Mamluks, 662/1264â789/1387, Leiden: Netherlands Institute for the Near East, 1985, 227 pp.
âThe training of teachers of the children of migrant workers: Cultural values and education in a multicultural society,â Report of the 13th European Teachersâ Seminar, Council of Europe doc. no. DECS/EGT(81)4; Strasbourg: Council for Cultural Cooperation, 1982. 70 pp.
Muhammads folk (Muhammadâs people), Copenhagen: Nyt nordisk Forlag, 1976, 45 pp.
En verden paa vej mod frihed? (A world on the way to freedom?), edited travel letters of Erik W. Nielsen, Hellerup: DMS-forlag, 1974, 122 pp.
Articles, Essays and Papers
âTrends in the management of immigration and diversity across Europe,â in IEMed Mediterranean Yearbook 2016 (Barcelona: European Institute of the Mediterranean, 2016), pp. 141â145.
âThe current situation of Christian-Muslim relations: emerging challenges, signs of hope,â in Douglas Pratt, Jon Hoover, John Davies and John Chesworth (eds.), The Character of Christian-Muslim Encounter: Essays in Honour of David Thomas (Leiden: Brill, 2015), pp. 415â427.
âCitizenship Education in Multicultural Societies,â in Ednan Aslan and Marcia Hermansen (eds.), Islam and Citizenship Education, Wiesbaden: Springer, 2015, pp. 57â66.
âResearching Islam in Europe: The missing contexts,â book review article in International Journal of Turkish Studies, 20:1/2 (fall 2014), pp. 103â109.
âWestern Europe, Islamic Religious Training inâ in Oxford Islamic Studies Online, http://www.oxfordislamicstudies.com/article/opr/t343/e0133 (accessed Jul 31, 2014).
âDenmark, Islam in,â âIslamic Foundationâ Encyclopedia of Islam, 3rd ed. Leiden: Brill, 2014.
Articles âGreat Britainâ and âIslam and politics in Europe,â Oxford Encyclopedia of Islam and Politics, New York: Oxford University Press, 2014.
âThe emerging space of European Islam: Germany, Balkans and Turkey,â Akademie der Diözese Rottenburg-Stuttgart, 15â16 Nov. 2013, http://downloads.akademie-rs.de/interreligioeser-dialog/131115_nielsen_european-islam.pdf.
âConcluding reflection: Everyday lived Islam and the future of Islamic studies,â in Nathal M. Dessing Nadia Jeldtoft, Jørgen S. Nielsen, and Linda Woodhead (eds.), Everyday Lived Islam in Europe, Farnham: Ashgate, 2013, pp. 163â177.
âReligion im Vereinigten Königreich vom britischen Empire zum Commonwealth,â in Karlies Abmeier, Michael Borchard and Matthias Riemenschneider (eds.), Religion im öffentlichen Raum, Paderborn: Ferdinand Schöningh, 2013, pp. 205â214.
âThe new Muslim Europe,â in Jeffrey T. Kenney and Ebrahim Moosa (eds.), Islam in the Modern World, London: Routledge, 2013, pp. 335â349.
âAn early discussion on Islamic family law in the English jurisdiction,â in Maurits S. Berger (ed.), Applying Shariâa in the West: Facts, Fears and the Future of Islamic Rules on Family Relations in the West, Leiden: Leiden University Press, 2013, pp. 79â96.
âIslam and secular values in Europe: from canon to chaos?,â in Peter Cumper and Tom Lewis (eds.), Religion, Rights and Secular Society: European Perspectives, Cheltenham: Edward Elgar, 2012, pp. 271â292.
âReflections on the role and training of imams and Islamic teachers for Europe,â in Ednan Aslan and Zsofia Windisch (eds,), The Training of Imams and Teachers for Islamic Education in Europe, Frankfurt a/M: Peter Lang, 2012, pp. 91â101.
âIslamiske religion/stat modeller i nutidenâ (Contemporary Islamic religion-state models), in Lisbet Christoffersen, Hans Raun Iversen, Niels Kjægaard and Margit Warburg (eds.), Fremtidens danske religionsmodel (The future model of state/religion relations in Denmark), Frederiksberg: Anis, 2012, pp. 121â134.
âFrom Immigrant to Muslim: Changing Perceptions of Muslims in Europe,â Youngstown Papers in Islamic Religion, History and Culture, Youngstown State University, Center for Islamic Studies, 2012, 27 pp.
âDanish cartoons and Christian-Muslim relations in Denmark,â Exchange, 39 (2010), pp. 217â235.
âIslam and law in the Nordic countries in the 21st century: Challenges and new perspectives,â with Rubya Mehdi, in Lisbet Christoffersen, Kjell à . Modéer and Svend Andersen (eds), Law and religion in the 21st century â Nordic perspectives, Copenhagen: DJÃF Publishing, 2010, pp. 505â524.
âThe development of the cartoons crisis â a Danish perspective,â in Arnim Heinemann, Olfa Lamloum and Anne F. Weber (eds), The Middle East in the Media: Conflict, censorship and public opinion, London: Saqi, 2010, pp. 17â34.
âShariâa between renewal and tradition,â in Jorgen S. Nielsen and Lisbet Christoffersen (eds.), Shariâa as Discourse: Legal Traditions and the Encounter with Europe, Aldershot: Ashgate, 2010, pp. 1â14.
âIslamin nousu Euroopassaâ (The rise of Islam in Europe), in Tuomas Martikainen and Tuula Sakaranho (eds.), Mitä muslimit tarkoittavat?, Turku: Savukeidas, Kustannus, 2010, pp. 11â30.
âThe participation of Christians and Jews in the Ayyubid and Mamluk state: A historiographical reflection,â in Mahmoud Haddad, Arnim Heinemann, John L. Meloy and Souad Slim (eds.), Towards a Cultural History of the Mamluk Era, Beirut and Würzburg: Ergon Verlag, 2010, 3â12.
âReligion, Muslims and the state in Britain and France: from Westphalia to 9/11,â in Abdulkader Sinno (ed.), Muslims in western politics, Bloomington: Indiana University Press, 2009, pp. 50â66.
âEurope and the Arab world in the 20th century: behind the myths of the âWestâ and âIslam,ââ in Stephen Goodwin ed., World Christianity in Muslim encounter: essays in memory of David A. Kerr, vol. 2, London: Continuum, 2009, pp. 145â159.
âIslam and Europe,â book review article, Middle East Journal, 62, 2008, pp. 144â148.
âUddannelse og Islam i en plural verden,â Kritisk forum for praktisk teologi, no. 110, December 2007, pp. 58â70.
âUdviklingen i shariâa og pluralistiske samfund,â in Rubya Mehdi (ed.), Integration & retsudvikling; Copenhagen: Jurist- og Ãkonomforbundets Forlag, 2007, pp. 207â216.
âThe question of Euro-Islam: restriction or opportunity?â in Aziz al-Azmeh and Effie Fokas (eds.), Islam in Europe: diversity, identity and influence, Cambridge: Cambridge University Press, 2007, pp. 34â48.
âThe discourse of âterrorismâ between violence, justice and international order,â in T. Abbas (ed.), Islamic political radicalism: a European perspective, Edinburgh: Edinburgh University Press, 2007, pp. 15â24.
âReligion, religionspolitik, ytringsfrihed og islam i Mellemøsten og Europa,â Lisbet Christoffersen (red.), Gudebilleder â Ytringsfrihed og religion i en globaliseret verden, Copenhagen: Tiderne Skifter, 2006, pp. 165â180.
(with M. Draper and G. Yemelianova) âTransnational Sufism: The Haqqaniya,â in J. Hinnells (ed.), Sufism in the West, London: Routledge, 2006, pp. 103â114.
âWestern civilisation: myth or reality? A debate about power,â in Irfan A. Omar (ed.), Islam and other religions: Pathways to dialogue. Essays in honour of Mahmoud Mustafa Ayoub, London: Routledge, 2006, pp. 181â191.
âIslamophobia in Europe and its impact on the push for democratisation in the Arab world,â in Birgitte Rahbek (ed.), Democratisation in the Middle East: Dilemmas and Perspectives, Ã rhus: Aarhus University Press, 2005, pp. 151â163.
âMuslims and Christians in Europe â from immigration to dialogue,â in Beate Schmidt-Belau (ed.), Building bridges for dialogue and understanding, Bonn: German Adult Education Association, 2005, pp. 18â23.
âKalim Siddiqui (1933â1996),â art. in New Dictionary of National Biography, Oxford: Oxford University Press, 2004.
âAthar al-islam fi Urubba al-gharbiyya al-muâasiraâ (The impact of Islam in contemorary western Europe), in Nadia Mustafa (ed.), Masarat wa-khabarat fi hiwar al-hadarat, Cairo: Cairo University, 2004, pp. 205â220.
âLos musulmanes, el Estado y el ámbito público en Gran Bretagna,â in Maria-Angèls Roque (ed.), El Islam Plural, Barcelona: Icaria, 2004, pp. 263â278.
âReligious dialogue and the academy: a contradiction?â in K. Hock (ed.), The interface between research and dialogue: Christian-Muslim relations in Africa, Münster: LIT-Verlag, 2004, pp. 165â176.
âJudentum, Christentum und Islam in europäischen Lehrplänen,â Aus Politik und Zeitgeschichte, no. 7â8/2004 (16 Feb. 2004), pp. 16â22.
Arts. âEurope, Islam in,â and âEuropean culture and Islam,â in Richard C. Martin (ed.), Encyclopedia of Islam and the Muslim World, 2 vols. New York: Macmillan Reference, 2004.
âIs there an escape from the history of Christian-Muslim relations?â in D. Thomas and C. Amos (eds.), A Faithful Presence: Essays for Kenneth Cragg, London: Melisende, 2003, pp. 350â361.
âNew centres and peripheries in European Islam?â in Mediterranean Politics, vol. 7, no. 3 (autumn 2002), pp. 64â81, repr. in B. Roberson (ed.), Shaping the current Islamic reformation, London: Frank Cass, 2003, pp. 64â81.
âContemporary discussions on religious minorities in Islam,â Brigham Young University Law Review, vol. 2002, no. 2, pp. 353â369; repr. in Islam and Christian-Muslim Relations, vol.14, no.3 (July 2003), pp. 325â335.
âGod in a multicultural society,â in N. Barfoed and A. Jerichow (eds.), The wrath of the damned (Copenhagen: Danish PEN, 2003), pp. 157â173.
âTransnational Islam and the integration of Islam in Europe,â in S. Allievi and J.S. Nielsen, Muslim networks and transnational communities in and across Europe (Leiden: Brill, 2003), pp. 28â51.
âThe contribution of interfaith dialogue towards a culture of peace,â American Journal of Islamic Social Sciences, 19, 2 (Spring 2002), pp. 103â108.
âLes musulmans en Europe deviennent-ils européens?â special issue ed. Albin Michel, âPour un Islam de paix,â Question deâ¦, no. 126 (December 2001), pp. 117â126.
âPostscript: tensions between the local and the global in Islamic revival,â in A. Zhelyazkova and J. Nielsen (eds.), Ethnology of Sufi orders: theory and practice (Sofia: IMIR, 2001), pp. 622â628.
âOrientalism and anti-Orientalism: is there a middle way?â in A. Zhelyazkova and J. Nielsen (eds.), Ethnology of Sufi orders: theory and practice (Sofia: IMIR, 2001), pp. 337â351; www.imir-bg.org/imir/books/Sufism1.zip.
âThe Mamluk periodâ (in Arabic), Middle East Council of Churches, Christianity throughout its history in the Middle East,Beirut: MECC, 2001, 597â604; English edition, Beirut: MECC, 2005.
Introduction (pp. 7â9) of Muslimer og kristne ansigt til ansigt, Copenhagen: Islamisk-Kristent Studiecenter, 2001.
âMuslims, the state and the public domain in Britain,â in R. Bonney, F. Bosbach and T. Brockmann (eds.), Religion and politics in Britain and Germany (Munich: K.G. Saur, 2001), pp. 145â154.
ââMappingâ Muslim organisations in Britain 1998,â in L. Toso (ed), Europe, its borders and the others (Naples: Edizioni Scientifiche Italiane, 2000), pp. 513â524.
âFluid identities: Muslims and Western Europeâs nation states,â Cambridge Review of International Affairs, 13, 2 (spring/summer 2000), 212â227; amended version published in Dutch as âFlexibele identiteiten: moslims en de natiestaaten van West-Europa,â in D. Douwes (ed.), Naar en europese islam? Essays (Amsterdam: Mets & Schilt, 2001), pp. 21â49.
âMuslims in Britain: ethnic minority, community or Ummah?â in H. Coward et al (eds), The South Asian Diaspora in Britain, Canada, and the United States (Albany: State University of New York Press, 2000), pp. 109â125.
âMuslims and European education systems,â in G.M. Munoz (ed.), Islam, Modernism and the West: Cultural and Political Relations at the End of the Millennium (London: I.B.Tauris, 1999), pp. 224â236.
âMuslims in Europe or European Muslims: The Western experience, â Encounters: Journal of Inter-Cultural Perspectives, 4,2 (Sept. 1998), pp. 205â216.
âMuslim immigrant communities and foreign policy in western Europe,â in J.S. Nielsen (ed.), The Christian-Muslim Frontier (London: I.B. Tauris, 1998), pp. 129â142.
âIslam and Europe,â in V. Melander (ed.), Culture Confrontation and Local Mobilization: Essays in Honour of Sigbert Axelson (Uppsala: Swedish Institute of Missionary Research, 1997), 81â90.
âMuslims in Europe: History Revisited or a Way Forward,â Islam and Christian-Muslim Relations, 8,2 (July 1997), pp. 135â143.
âMuslims in Europe into the next millennium,â in S. Vertovec and C. Peach (eds), Islam in Europe: The Politics of Religion and Community (London: Macmillan, 1997), pp. 263â272.
âShurta,â Encyclopaedia of Islam, 2nd ed., vol. 11, Leiden: E.J. Brill, 1997, p. 510.
âGreat Britainâ (with S. Vertovec), in F. Dassetto and Y. Conrad (eds.), Muslims in Western Europe: An Annotated Bibliography (Paris: LâHarmattan, 1996), pp. 67â94.
âIslam and Europe,â in T. Lunden et al (eds), The second conference on Euro-Islam (Stockholm: The Swedish Institute, 1996), 72â73.
âOrganisation et intégration dans la vie associative,â in R. Bistolfi and F. Zabbal (eds.), Islams dâEurope: Intégration ou insertion communautaire? (Paris: Editions de lâaube, 1995), pp. 146â149, with report of group debate pp. 154â171.
Arts. âGreat Britain,â âIslamic Foundationâ and âUK Islamic Mission,â Encyclopaedia of the Modern Islamic World, New York, Oxford University Press, 1995.
âChristian-Muslim relations in Western Europe,â Islamochristiana, 21 (1995), pp. 121â131.
âMuslims in Europe in the late twentieth century,â in Y.Y. Haddad and W.Z. Haddad (eds.), Christian-Muslim Encounters (Gainesville: University Press of Florida, 1995), pp. 314â327.
âEurope, Islam in,â A New Dictionary of Religions, ed. John R. Hinnells, (Oxford: Blackwell. 1995), pp. 159â160.
âIslam and Europe,â in R. Hoff and H. Mulder (eds.), Islamic Revival and the West: Common Values, Common Goals (The Hague: International Dialogues Foundation, 1995), 21â26.
âShariâa, change and plural societies,â in T. Mitri (ed.), Religion, law and society (Geneva: World Council of Churches, 1995), 27â32.
âIslam and Europe,â CSIC Papers: Europe, no.13 (December 1994), pp. 1â5.
âHuman rights in the West,â Al-Nur, no. 42 (November 1994), pp. 42â46 (in Arabic).
âWill religious fundamentalism become increasingly violent?â International Journal on Group Rights, 2 (1994), 197â209.
âMuslims, pluralism and the European nation state,â European Journal of Intercultural Studies, 5, 1 (1994), pp. 18â22.
âMuslimer i Storbritannien,â in I. Svanberg and D. Westerlund (eds.), Majoritetens Islam: Om muslimer utanför arabvärlden (Stockholm: Arena, 1994), pp. 359â372.
âNational ties today: problems and challenges. A Christian viewpoint,â in Nationalism Today: Problems and Challenges. Acts of a Muslim-Christian colloquium organized jointly by the Pontifical Council for Interreligious Dialogue (Vatican City) and the Royal Academy for Islamic Civilization Research Al Albait Foundation (Amman), 18â20 January 1994, Rome: n.p. (Pontifical Council for Interreligious Dialogue), 1994, pp. 47â61.
âReligious tolerance: individual, community and state,â Strasbourg: Council of Europe Parliamentary Assembly, Committee on Culture and Education, doc. no. AS/Cult(43)43, 2 March 1992; reproduced in Religious tolerance in democratic society, Report of the Committee on Culture and Education (Rapporteur: Mrs Fischer, Germany, CDU/CSU) and related documents, Strasbourg: Council of Europe, Parliamentary Assembly Doc. 6732, 1993, pp. 48â49.
âIl diritto familiare nelle rivendicazioni dellâinserimento nei paesi europei,â in J. Waardenburg (ed.), I musulmani nella societa europea (Turin: Fondazione Giovanni Agnelli, 1994), pp. 79â89. English version published as âEmerging claims of Muslim populations in matters of family law in Europe,â CSIC Papers: Europe, no.10 (Nov. 1993).
âState, religion and laicite: The western European experience,â in G. Speelman et al (eds.), Muslims and Christians in Europe: Breaking new ground (Essays in honour of Jan Slomp), Kampen: Kok, 1993, pp. 90â99. Reprinted in Tarek Mitri (ed.), Religion, Law and Society (Geneva: World Council of Churches, 1995), pp. 100â110.
âIslam and Islamic law in the United Kingdom,â Recht van de Islam, 10 (1992), pp. 92â99.
âMigrant Muslims in Europe,â sect.2 of art. âMuslimun,â Encyclopaedia of Islam, 2nd ed., vol. 7 (Leiden: E.J.Brill, 1992), pp. 699â702.
âHistory of Muslim organisations in the UK,â Proceedings: Religious Archives Conference, 16 September 1992 (London, 1992), pp. 2â6.
âMusulman et Européen: La tension créatrice,â Brussels: Quaker Council for European Affairs, 1992 (paper abridged and translated by David Forbes).
âChristendom and Islam post-Gulf: Return to the Middle Ages or a way forward?â European Vision, no. 16, 1991, 28â32. (Also in German and French.)
âMuslim organisations in Europe: Integration or isolation?â in W.A.R. Shadid and P.S. van Koningsveld (eds.), The integration of Islam and Hinduism in western Europe, Kampen: Kok Pharos, 1991, 43â61.
âThe interfaith network (UK) and interfaith relations,â Islam and Christian-Muslim Relations, 2,1 (1991), pp. 106â121.
âA Muslim agenda for Britain: Some reflections,â New Community, 17,3 (April 1991), 467â475.
âArabische Identität und Islam in der Golfkrise,â Der Ãberblick, 26, 4 (December 1990), 41â43.
âBetween Arab and Turk: Aleppo from the 11th till the 13th centuries,â Byzantinische Forschungen, 16 (1990), 323â340.
âMazalim,â Encyclopaedia of Islam, 2nd ed., vol. 6, Leiden: E.J.Brill, 1990, pp. 933â935
âThe Islamic communities in Britain,â in P. Badham (ed.), Religion and society in modern Britain, Lampeter: The Edwin Mellen Press, 1989), 225â242.
âLebanon,â in Stuart Mews (ed.), Religion in politics: A world guide, London: Longman, 1989, 161â167.
âMuslims in English schools,â Journal: Institute of Muslim Minority Affairs, 10, 1 (Jan. 1989), 223â245.
âMuslims in Britain and local authority responses,â in T. Gerholm and Y.G. Lithman (eds.), The new Islamic presence in Europe, London: Mansell, 1988, 53â77; fully documented version in RPME, 30/31 (JuneâSept. 1986).
âLa chariâa,â Vivant univers, 374 (MarchâApril 1988), 30â32.
âThe political geography and administration of Bahri Mamluk Palestine,â in H. Nashabe (ed.), Studia Palaestina: Studies in honor of Constantine K. Zurayk, Beirut: Institute for Palestine Studies, 1988, 114â135.
âEn ny erfaring,â Bibel, dialog og mission, Hellerup: DMS-forlag, 1987, 96â102.
âReligionsundervisning i et multikulturelt samfund â situationen i Storbritannienâ (RE in a multicultural society â the British situation), in A. Olesen (ed.), Islam og undervisning i Danmark, à rhus: Statens humanistiske forskningsrÃ¥d, 1987, 160â172.
âMuslims in Europe,â Renaissance and modern studies, 31 (1987), 58â73.
âMuslims in Britain: Searching for an identity?â, New Community, 13, 3 (spring 1987), 384â394.
âOther religions,â Reviews of UK statistical sources: Religion, London: Pergamon Press for the Economic and Social Research Council and the Royal Statistical Society, 1987, 563â617.
âZusammenleben verschiedener Kulturen â Erfahrungen in Europa,â in J. Lahnemann (ed.), Erziehung zur Kulturbegegnung, Hamburg: EBV-Rissen, 1986, 135â147; English transl. Newsletter CSIC, 16 (Nov. 1986), 18â28.
Review article, âBat Yeâor, The Dhimmi,â Newsletter CSIC, 15 (May 1986), 26â32.
âDialog, Mission und Muslime in Europa,â in Islam im Aufbruch: EMW-Informationen, 68((24 March 1986), Danish transl. Nordisk Missionstidsskrift, 97, 3 (1986), 123â135.
âLâimmigration et lâinstallation des musulmans en Grande Bretagne,â in Magali Morsy (ed.), LâIslam en Europe a lâepoque moderne, Paris: Editions Sindbad, 1985, 365â399.
âKulturkonflikten og strafferettenâ (Cultural conflict and criminal law) (with H. Viltoft), in Kulturkonflikten (Copenhagen: Komiteen til forstÃ¥else mellem danske og indvandrere, 1985), 35â45.
âIslamisk familieretâ (Islamic family law), Samspil, 2, 1 (Jan. 1985), 9â11
âIslam og muslimske indvandrerfamilier i Englandâ (Islam and Muslim immigrant families in England), Islam: Familie og samfund, Aarhus: Statens humanistiske forskningsraad, 1984, 68â90.
âIslam and mixed marriages,â RPME, 20(Dec.1983); Spanish transl. Encuentro, 143(March 1984); German transl. CIBEDO-Texte, May 1984; Dutch transl. Begrip, 71(SeptâOct. 1984).
âJuridical problems facing Muslims in western society,â On the Move (Vatican), 41 (May 1984), 135â146.
âSultan Baybars and the appointment of four chief qadis, 663/1265,â Studia Islamica, 60 (1984), 167â176.
âIslam-centret i Selly Oak og dets forhold til muslimerâ (The Islam Centre in Selly Oak and its relations with Muslims), Nordisk Missionstidsskrift, 95, 1 (1984), 19â26.
âMuslim desires relating to school,â Newsletter CSIC, 10 (Nov. 1983), 16â20.
âMuslims in Europeâs schools,â RPME, 17 (March 1983); Dutch transl. Begrip,66 (Sept.âOct. 1983), 2â10.
âMellemøst konfliktenâ (The Middle East conflict), Svensk Missionstidskrift, 71, 3 (1983), 42â50.
âSpecial focus: Lebanon,â Newsletter CSIC, 10 (Nov. 1982), 15â20.
âDen nyere Islamâ (Modern Islam), HÃ¥ndbog i verdens religioner, 5th ed. Copenhagen: Politikens Forlag, 1982, 356â368.
âSecular and conservative trends in Egypt, 1925â1939,â Alserat, 8, 1 (April 1982), 15â33.
âThe resurgence of Islam,â IDOC International Bulletin, JanâFeb. 1982, 1â3.
âMuslims and Christians in Europe â a general survey,â in Conference of European Churches, The churches and Islam in Europe, II, Geneva: CEC, 1982, 15â20.
âMuslims in Europe â an overview,â RPME, 12 (Dec. 1981); French transl. Hommes et migrations, June 1982.
âIslams status i Mellemøstenâ (The status of Islam in the Middle East), Nordisk Missionstidsskrift, 92 (1981), 124â132.
âMuslim education at home and abroad,â British Journal of Religious Education, 3 (1980â81), 94â99.
âA note on the origin of the turra in early Mamluk chancery practice,â Der Islam, 57 (1980), 288â292.
âForms and problems of legal recognition for Muslims in Europe,â Research Papers: Muslims in Europe (RPME), 2 (June 1979); German transl. CIBEDO-Dokumentation, 4(Sept.1979).
âIslam i nutidens politikâ (Islam in current politics), Religionslæreren, 75, 2 (March 1979), 7â11
âIslam mellem Ã¥ndelig vækkelse og politisk selvrespektâ (Islam between spiritual revival and political self-respect), Dansk Kirkeliv, Aarhus: Aros, 1979, 55â67.
âKommunismen i Mellemøstenâ (Communism in the Middle East), Nyt Synspunkt, no. 3, Hellerup: DMS-forlag, 1976, 5â27.
âMazalim and Dar al-âAdl under the early Mamluks,â The Muslim World, 66 (1976), 114â132.
âDetermining the Lebanon-Palestine border, 1918â1920â (in Arabic), Shuâun Filastiniyya, Dec.1975, 85â93.
âFra den gamle verden til en nyâ (From the old world to a new), in J.H. Jensen and E.W. Pedersen (eds.), Møde med Islam, Hellerup: DMS-forlag, 1973, 34â40.