The "World Temple" Pura Ulun Danu Batur embodies the still active volcano and its lake. It constitutes the linchpin between the visible and invisible world that has been a contested centre of power by rulers for centuries. The study challenges the claim of the aboriginal-egalitarian Mountain Balinese. Instead, it shows that the temple is the result of colonizing thrusts into the highlands by lowland courts of East-Javanese origin since the 15th century. The pre-existing Buddhist monastery and its counterpart, a king residing near-by, as well as their temples became effaced, villages were merged and Siwaite teachings introduced. The book tells the thrilling story of this fundamental transformation as evidenced in the temple, a UNESCO World Heritage Site today.
Brigitta Hauser-Schäublin, Ph.D. (1975), Habilitation (1985) is Professor of Anthropology at the University of Göttingen (Emerita since 2016). She carried out fieldwork in Papua New Guinea, Indonesia and Cambodia. Her recent publications focus on the ritual and political organization of space and on material culture, cultural property, and cultural politics, including Between Harmony and Discrimination. Negotiating Religious Identities within Majority-Minority Relationships in Bali and Lombok (Brill, 2014).
Jörg Hauser is a free-lance photographer who has established visual documentations during the ethnographic fieldwork of Brigitta Hauser-Schäublin since 1972.
Acknowledgments List of Illustrations and Tables
1 Introduction
â1âBaliâs Past and One of Its Blind Spots: Buddhism
â2âThe Balinese State or the Impact of Western Theories
â3âPura Ulun Danu Batur as a State Temple
â4âUnravelling Threads of History
â5âThe Organization of the Book
2 Living beneath the Batur Volcano
â1âFire-Spitting Mountain and Shaking Ground
â2âAn Old Village Map and Its Clues
â3âConcluding Comment
3 The Batur Temple Complex and Differences Within
â1âPura Ulun Danu Batur
â2âThe Temples of Desa Pakraman
â3âPura Dang Kahyangan and Other Shrines of Batur Village Deities
â4âConcluding Comment
4 The Social Organization of the Batur Temple
â1âVillage Association and bale agung as the Organizational Centre
â2âThe High Priests of Pura Ulun Danu
â3âThe Office of perbekel/petinggi
â4âDesa Pakraman and High Priests: Acknowledging Ritual Leadership
â5âConcluding Comment
5 Relics of a Monastic-Political Domain and Its Demise
â1âPura Jati Today
â2âPura Jatiâs Origin: the Blackened Stump and warga Kayu Slem
â3âConcluding Comment
6 Centre and Periphery: the Ritual Organization of a Sacro-Political Domain
â1âFrom the Periphery to the Centre: the Pilgrimsâ Tributes
â2âFrom the Centre to the Periphery: the Visits of Baturâs Deities
â3âConcluding Comment
7 Resistance, Compliance and the Introduction of Indirect Rule
â1âVertical Relationships between Court and Villages
â2âBeyond Village Egalitarianism: Hierarchical Offices
â3âConcluding Comment
8 Reshaping Polities and Sacred Sites: Infiltrations and Relocations
â1âThe Annihilation of Powerful Sites and Their Rulers
â2âBaturenggongâs Regulation Addressed to Sinarata
â3âRelocations and Transformations
â4âPura Dalem: the Commemoration of Vanished Villages and Offices
â5âConcluding Comment
9 Transfer and Merging of Fertility Rituals of Former Autonomous Temples
â1âEscaping Reorganization: the Office of Virgin Priestesses, balyan
â2âThe Consolidation of Fertility Rituals in Pura Ulun Danu Batur
â3âConcluding Comment
10 The State Temple as a Political and Economic Hub
â1âTemple Economy: the Templeâs pasyan, the Rulerâs kaule
â2âIn the Steps of Former Rulers, and the Money Economy
â3âConcluding Comment
11 Exploring the Site and Rulership of a Pre-Majapahit Court
â1âPura Dalem Balingkang: a Court Turned into a Temple
â2âHarbours, Trade and Kings
â3âThe Reception of Merchants, kaule and Priests
â4âConcluding Comment
â12âRitual Networks and Beyond: Segments of negara and Their Integration
â1âRulers, Regional Networks and the Recruitment of Troops
â2âConcluding Comment
Conclusion Afterword References Appendix
â1âMaps of Temple Layouts and Tables
â2âUsana Bali (Rajapurana Batur)
â3âUsana Bali (Rajapurana Batur) §24b1â26a 1
â4âTitiswara
Anthropologists, historians, archaeologists, political scientists, architects and designers. Students and scholars of South-East Asian and Balinese Studies, including agencies organizing cultural tourism in Bali. Sociologist interested in socio-political transformations. Scholars of the comparative study of religions, Buddhist studies.