In The Church of England and the Second World War, John D. Alexander analyses how historic Christian ethical traditions influenced the Church of Englandâs contributions to British pre-war and wartime public policy debates. These traditions include just war, holy war, pacifism, and Christian realism as deployed by such diverse Anglican figures as Cosmo Gordon Lang, William Temple, Herbert Hensley Henson, George Bell, Cyril Forster Garbett, Charles Raven, Percy Hartill, Evelyn Underhill, Vera Brittain, and James Parkes. Additional themes include war as divine judgement, humanitarian intervention, and Church of England responses to the Holocaust. As a case study in the application of Christian ethical traditions, this book makes vital connections between Anglican studies, international relations theory, and the diplomatic, military, and humanitarian challenges of the mid-twentieth century.
John D. Alexander is a priest in the Episcopal Diocese of Rhode Island. Born in Belfast, Northern Ireland, he has served parishes in Rhode Island, Pennsylvania, New York, and New Jersey. He holds degrees in international relations from the Johns Hopkins University (BA and MA) and in theology from Virginia Theological Seminary (M.Div.), Nashotah House (STM), and Boston University School of Theology (Ph.D.). He has contributed scholarly articles and reviews to Anglican and Episcopal History, Anglican Theological Review, and Ecclesiology. In 2024 he was awarded the Nelson Burr Prize of the Historical Society of the Episcopal Church.
Contents
Preface Acknowledgements Abbreviations
1 War and Peace: Christian Ethical Traditions
â1âChristian Pacifism
â2âThe Just War Tradition
â3âWarâs JustificationâJus ad Bellum
â4âWarâs ConductâJus in Bello
â5âWarâs EndingâJus Post Bellum
â6âHumanitarian Intervention
â7âHoly War and Crusade
â8âHoly War and Chivalry
â9âClassical Realism
â10âChristian Realism
â11âA Traditions-Based Approach
2 The Church of England and the British Constitution
â1âEstablishment
â2âThe First World War
â3âThe Church Assembly
â4âChristian Socialism and COPEC
â5âThe 1926 Strikes
â6âThe 1928 Prayer Book
â7âThe Rediscovery of Christian Civilisation
â8âThe Abdication Crisis
â9âFoundations of the Welfare State
â10âThe 1944 Education Act
â11âA Dynamically Evolving Relationship
3 The Pre-war Church of England and Nazi Germany: Uses and Limits of Soft Power
â1âThe Anglican Legacy of Protesting Persecution
â2âResponses to Persecution of the Jews
â3âThe German Church Struggle
â4âAnglican Responses to the German Church Struggle
â5âThe Autumn 1934 Crisis
â6âTemple and the Concentration Camps
â7âBell and the Refugees
â8âRepression Intensifies in 1935
â9âRibbentrop in London
â10âEscalating Conflicts, 1936â1937
â11âNiemöllerâs Trial and Imprisonment
â12âBellâs Refugee Advocacy
â13âAfter Kristallnacht
â14âBellâs Lucien Wolf Lecture
â15âThe End of the Church Struggle
â16âThe Uses and Limits of Soft Power
4 The Churchâs Function in Wartime: âTo Be Still the Churchâ
â1âWartime Days of Prayer
â2âMilitary Chaplaincies in Wartime
â3âThe Clergy Exemption
â4âThe Wartime Use of Church Buildings
â5âThe Wartime Church and the British Constitution
â5âJustifying War: Jus ad Bellum and Christian Realism
â1âThe Just War in Anglican Context
â2âThe Just War in 1914â1918
â3âAn Incipient Christian Realism
â4âThe Treaty and the Covenant
â5âThe Failure of Collective Security
â6âA Righteously Regulated Coercion
â7âThe 1937 Oxford Conference
â8âAppeasement and Its Discontents
â9âThe Munich Agreement
â10âFrom Kristallnacht to Prague
â11âA Just War Debate on the Eve of War
â12âThe Just War in the Theological Colleges
â13âEve of War Sermons
â14âThoughts in War Time
â15âA Plain Duty
â16âWaging Just War Justly
â17âRelevance of the Jus ad Bellum and Christian Realist Traditions
6 War as Divine Judgement: the Call to Repentance and Prayer
â1âWar in the Anglican Liturgical Tradition
â2âChallenges to a Providential Universe
â3âDivine Judgement in World War I
â4âThe Theology of Crisis
â5âDivine Judgement in 1939â1940
â6âCritiques of Divine Judgement
â7âPrayers for Victory
â8âA Vanishing Discourse
7 The Struggle for Christian Civilisation: Holy War, Crusade, and Chivalry
â1âCrusade and Chivalry in the Great War
â2âThe Struggle for Civilisation in 1939
â3âFive Books of 1939
â4âHenson: the Good Fight
â5âThe Persistence of Chivalry
â6âHenson: Last Words in Westminster Abbey
â7âWas the Second World War a Crusade?
8 Justice in Warfare I: the City-Bombing Debate
â1âReprisals in World War I
â2âProtesting Inter-war Atrocities
â3âThe First Year of War
â4âA New Method of Warfare
â5âThe Committee to Abolish Night Bombing
â6âThe May 1941 Convocation
â7âChurchill and Retribution
â8âThe Switch to Area Bombing
â9âTempleâs First Year at Lambeth
â10âThe Air War Escalates
â11âSeeking Clarifications
â12âThe Bishopâs Speech
â13âTempleâs Christian Realism
â14âSeed of Chaos
â15âSentimental Nonsense and Sheer Humbug
â16âThe Bombing of Ethics
â17âDresden and Churchill
â18âCompeting Ethical Perspectives
9 Justice in Warfare II: Internment, Prisoners of War, Blockade
â1âInternment of Enemy Aliens
â2âShackling Prisoners of War
â3âBlockade and Famine Relief
â4âRelevance of the Jus in Bello Tradition
â10âPeace Aims and Jus Post Bellum
â1 Seeking an Early Settlement
â2âThe Berggrav Initiative
â3âNew Yearâs Resolutions
â4âChristianity and World Order
â5âThe Hope of a New World
â6âSword of the Spirit
â7âThe December 1940 Joint Letter
â8âThe Stoll Theatre Meetings
â9âThe Canterbury Convocation and Churchill
â10âThe Elusive Quest for Christian Cooperation
â11âVansittartism
â12âBellâs Visit to Sweden
â13âBellâs Return to England
â14âCampaigning for the Resistance
â15âGermany and the Hitlerite State
â16âNews from America and Russia
â17âTemple on the Balance of Power
â18âThe Momentous Summer of 1944
â19âDebating the Occupation
â20âEnvisioning Europeâs Future
â21âPeace Aims and Jus Post Bellum
11 The Church of England and the Pacifist Conscience
â1âConscience and Objection
â2âConscientious Objection in British Law
â3âConscientious Objection in World War I
â4âAnglican Pacifism between the Wars
â5âDick Sheppard
â6âThe Peace Army
â7âThe Peace Pledge Union
â8âSaying No to War
â9âHeresy versus Apostasy
â10âThe Church Assembly Debates Pacifism
â11âOver the Bridge to Lambeth
â12âPacifism as a Personal Vocation
â13âA Pacifist Interpretation of Article 37
â14âThe Archbishops Meet the APF
â15âPacifist Episcopacy
â16âAn Anglican Compromise
12 The Pacifist Witness in the Church of England
â1âA Pacifist Academic: Charles Raven
â2âA Pacifist Parson: Percy Hartill
â3âA Pacifist Mystic: Evelyn Underhill
â4âA Pacifist Activist: Vera Brittain
â5âAssessing the Anglican Pacifist Witness
13 The Church of England and the Holocaust
â1âAntisemitism and Ambivalence
â2âHenson on Judaism
â3âJames Parkes on Church and Synagogue
â4âThe Council of Christians and Jews (CCJ)
â5âInitial Responses to Genocide
â6âThe Allied Joint Declaration
â7âThe Bar of History, Humanity, and God
â8âThe Bermuda Conference
â9âRadio Broadcasts to Hungary
â10âVagaries of Bystander Scholarship
â11âLawsonâs Critique
â12âAssessing the Anglican Witness
Conclusion Bibliography Index
All interested in the twentieth-century Church of England, Christian attitudes to war and peace, the ethics of foreign and military policy, and the history of the Second World War.