Between Worlds expands beyond the focus of the previous volumeâthe British colony of Natalâto the more challenging framework of the American Zulu Mission and its Congregational churches in southeastern Africa between the 1880s and 1920s. This study rejects arguments by many critical scholars, who see Western missionaries at best as adjuncts of the colonial project, imposing an understanding of Western Christianity that inevitably clashes with alien and resistant African cultures. The mission-church relationship in this era also changes dramatically especially in urban environments. The church in South Africa becomes the dominant partner from the 1880s and by 1900 the mission has become an adjunct of the churchâan understanding with far-reaching consequences elsewhere in the subcontinent.
Acknowledgements
List of Illustrations
Note on Sources
Maps
Introduction: the Contexts of Study
1 The American Board in the Gilded Age
â1 Capital and Labor
â2 The Progressive Movement
ââ2.1 Congregationalists and the Social Gospel Movement
â3 The American Board in the Post-Civil War Era
ââ3.1 Protestant Americaâs Place in World Missions
ââ3.2 The New Foreign Secretary
ââ3.3 The Creation of Womenâs Boards
â4 American Board Foreign Missions after the Civil War
ââ4.1 More Deputations and Changes in Mission Policy
â5 A New Mission to a âPrimitive Cultureâ: Angola
2 Post-Civil War Religious and Educational Narratives in Protestant America
â1 Liberal Theology and the Modalities of Modernity
ââ1.1 Transforming Religious Education
ââ1.2 The Andover Controversy
â2 Evangelism, World Missions and Empire
ââ2.1 Rejecting Non-Western Indigenous Voices in the Early History of the Ecumenical Movement
â3 Christian Organizations in Post-Civil War America
ââ3.1 Youth and Young Adults
â4 Holiness Churches, Faith-Based Missions and Naturalized Christianity
ââ4.1 The Holiness Movement and Faith-Based Mission Groups
ââ4.2 A Premillennial Alternative to Postmillennialism
ââ4.3 The Fundamentalist Manifesto
â5 The Education of Missionaries Destined for the American Zulu Mission
ââ5.1 Colleges and Seminaries of Choice for Men and Women
â6 Living a Christian Life at Oberlin College
ââ6.1 Theology Training and the Religious Life
ââ6.2 Oberlin Towards the End of the Gilded Age
3 Mission, Church and the State in the Late Colonial Era
â1 From the Anglo-Zulu War to the Anglo-Boer War
â2 The 1906 Poll Tax Revolt and Its Legacy
ââ2.1 African Christians in the Rebellion
â3 Missionaries, Africans, Settlers and the Mission Reserves in Natal
ââ3.1 The 1903 Mission Reserve Act
â4 Settler Powerbrokers and the Mission Reserves in the Waning Years of British Rule
4 Educating Black Christian Leaders in a Society Governed by Whites
â1 Colonial Politicization of African Education
ââ1.1 âIndustrialâ Education
ââ1.2 Credentialing African Primary Schoolteachers
ââ1.3 A Toothless Missionary Role in African Educational Policy
â2 Amanzimtoti Seminary in the Colonial Era
ââ2.1 Phase 1: the First Decade
ââ2.2 Phase 2: a Government-Aided African Boarding School
ââ2.3 Theological Training
ââ2.4 Phase 3: Academic and Industrial Training in the 1880s and early 1890s
ââ2.5 Phase 4: Struggling to Survive
ââ2.6 Phase 5: a New Model for Post-Primary Boarding Schools
â3 Amanzimtoti Seminary and the Reform of African Education in Natal
ââ3.1 Teacher Training
â4 Crisis and Renewal in Theological Training
ââ4.1 A Temporary Rebirth 1903â1917
â5 The Founding and Early History of Inanda Seminary
ââ5.1 A Life of Service to African Education
ââ5.2 Self-Sacrifice, Self-Reliance and Freedom of Choice
ââ5.3 Evangelism and Teaching among the Amabhinca
â6 The 1903 Reforms: a New Beginning
ââ6.1 Umzumbe Home
5 African Christians in Search of a World of Their Own
â1 Manifestations of Missionary-Sponsored African Socio-Economic and Political Aspirations
ââ1.1 William Wilcox, Cetywayo Goba and Communities of Self-Supporting African Christians
ââ1.2 The Zulu Industrial Improvement Company after 1910
â2 Manifestations of African-Sponsored Political Aspirations
ââ2.1 The Ascendancy of John Dube
â3 Manifestations of African-Sponsored Religious Aspirations: before the Great Revivals
ââ3.1 Towards a Genuine Dialogue between Mission and Church
â4 Manifestations of African-Sponsored Religious Aspirations II: the Great Revivals
ââ4.1 The Holiness Gospel
ââ4.2 Zulu Christian Interpreters
â5 Forging a New Life as Zulu Christians in a Church Independent of the Missionaries
ââ5.1 Separatist Church Flashpoint: Table Mountain
ââ5.2 Separatist Church Flashpoint: Johannesburg
ââ5.3 The Creation of the Zulu Congregational Church
ââ5.4 The Future of the ZCC under Shibe
â6 A New Identity for African Christians in a Mission-Sanctioned Independent Church
ââ6.1 Natalâs Political Leaders Force the Mission to Exercise Control Over the Church
ââ6.2 A Government-Sanctioned Name for the Church
â7 Unintended Consequences: Another Church Schism
ââ7.1 The Future of Churches Remaining Loyal to the American Board
6 A New Mission-Church Outreach Project: The East Central Africa Mission
â1 The Ndebele Kingdom
â2 The Gaza Kingdom
ââ2.1 European Protestant Missionaries
ââ2.2 The Portuguese
â3 Plotting New Ministries outside South Africa
ââ3.1 An Attempt to Rekindle an Ndebele Ministry
ââ3.2 Portuguese East Africa
â4 The East Central Africa Mission at Inhambane: the Missionaries
ââ4.1 Black and White American Missionaries
ââ4.2 Zulu Missionary âVolunteersâ
â5 The East Central Africa Mission at Inhambane: the Indigenous African Communities
ââ5.1 The Creation of a Christian Community at Kambini
ââ5.2 The Creation of a Christian Community at Mongwe
ââ5.3 Crossing Sexual Boundaries
â6 The East Central Africa Mission in Rhodesia
ââ6.1 Racial Attitudes in the Rhodesia Mission
ââ6.2 The Beginnings of an Indigenous Ndau Ministry
ââ6.3 An African-Initiated Church on Delagoa Bay
â7 Changing Power Dynamics in the ECAMâs Rhodesia Mission
ââ7.1 A New Alliance with the Beira Ministry
â8 Forging an Indigenous Congregational Ministry in the Old Gaza Kingdom
ââ8.1 Congregationalists Among the Tsonga Christians in Southern Mozambique
ââ8.2 Congregationalists among the Ndau Christians in Southern Mozambique
7 Towards a Secularized, Urban Ecumenical Ministry in South Africa
â1 Defining the Boundaries of Mission and Church in Durban
ââ1.1 Mission-Church Collaboration
ââ1.2 Mission Welfare Initiatives for African Women in a Segregated Environment
ââ1.3 A Decidedly Different Kind of Urban Ministry
â2 Modern Medicine in a Traditional Society: the Medical Mission in Durban
ââ2.1 The Era of Burt Bridgman and John Nembula
ââ2.2 The Era of James and Margaret McCord
ââ2.3 Training the First African Nurses
â3 An Urban Ecumenical Ministry for Mission and Church in White-Ruled South Africa
ââ3.1 Translation Wars in Revising the Zulu Bible
ââ3.2 Mission and Church from Segregation to Apartheid
Index
The book will be of interest to university libraries, religious seminaries, academic specialists in mission studies, students and others outside academia interested in colonialism and mission studies