What is Jewish-feminist art, and how does it contribute to the spaces of art, society, and religion? Devoted Resistance examines the nature, methods of operation, and contribution of the feminist art movement, which has developed in traditional Jewish spheres since the late 1990s in the two major Jewish centers â the United States and Israel. The book analyzes critical Jewish feminist art and the different fields in which it operates; it explores the interrelationships between feminist Jewish art and feminist theories; the connection between critical discourse and feminist activism in observant Jewish worlds; and feminist artists and artwork in these spaces. Devoted Resistance highlights aspects common to feminist Jewish artists who create from traditional spheres and amalgamate the âsocialâ with the âtheological,â connecting private experience with community existence. It offers new and vital contextual understandings regarding the relationship between feminist art and Jewish Identity, illuminating their relationship through Jewish religion rather than merely Jewish ethnicity. By doing so, the book demonstrates how art, theology, feminism, and critical thinking interwind.
David Sperber is an Art Historian, Curator, Art Critic, and Rabbi. He previously served as a Postdoctoral Associate at the Institute of Sacred Music, Yale University, a David Hartman Center for Intellectual Leadership research fellow at the Shalom Hartman Institute, Jerusalem, and the head of the Curatorial Studies Program at the Schechter Institute, Jerusalem. In 2012, he co-curated the international exhibition âMatronita: Jewish Feminist Artâ at the Mishkan LeâOmanut Museum of Art, Ein Harod, in Israel.
Acknowledgments List of Figures
Introduction
â1ââMatronitaâ: the Emergence of a Field
â2âA Consciously Incomplete Narrative
â3âJewish Feminisms: between the USA and Israel
â4âIs Contemporary Religious Art an Oxymoron?
â5âThe Artworks â from Object to Subject
â6âCreating a Transnational Jewish Feminist Art Field: Overview of the Book
1 âMikva Dreamsâ: Mierle Laderman-Ukeles
â1âUkelesâs Mikvah Works in the 1970s and 1980s
â2âMikva Dreams and the Feminist Spirituality Movement
â3âUkelesâs Mikvah Works and American Jewish Feminist Art
â4ââThe Personal Is Politicalâ: the Mikvah Works in the Context of Maintenance Art
2 âTikkun Olamâ: Helène Aylonâs Ecofeminist Ritual Art
â1âJewish Mysticism: Process Art in the 1970âs
â2ââTikkun Olamâ: Ecofeminist Ritual Art in the 1980s
â3ââHoliness Embedded in Matterâ: the âSand Carrying/Sand Sacsâ Performance
â4âConflicted Land: the Haifa Performance
â5ââNation Shall Not Lift Sword against Nationâ: the âEarth Ambulanceâ
â6âSearching for the Matriarchs: the Great Goddess Discourse
â7âA Call to Be Reborn as Jewish Feminists
â8âThe Erasure of Judaism
3 âThe Liberation of G-dâ: Helène Aylonâs Dialogical Aesthetics
â1âTurning the Gaze Inward: Art Based on Dialogue
â2âCumulative Revelation
â3âThe Illuminated Pink Dash: Whatâs Missing
4 âYou Shall Walk in Virtuous Waysâ: Nechama Golan
â1âGolanâs Critique of the Religious Jewish Text
â2ââGenizahâ: Tempered Radicalism and Orthodox Jewish Feminism
â3âRadical Art in the Jewish Orthodox World
5 The Pornography of the Jewish Laws of Modesty: Andi Arnovitz
â1ââGloo-Yaâ (Uncovered): Exclusion of Women from the Public Space in Jerusalem
â2ââThe Male Gazeâ: Covering and Uncovering
â3âA Course of Correction
â4âNomos and Narrative
6 âDe Facto Feminismâ: Body and Sexuality in the Works of Young Religious Israeli Women Artists
â1ââStudio of Her Ownâ: Images of the Female Body
â2âVaginal Art
â3âDe Facto Feminism
7 âNot Prepared!â: Hagit Molgan
â1âPrecedents of Molganâs Works in Israeli Art
â2âThe Reception of Molganâs Works in Her Community: The Religious Kibbutz
â3âThe Reception of the Works in Orthodox Feminism
â4âThe Art World as an Arena for Innovation
8 âA Tale of a Woman and a Robeâ: Nurit Jacobs-Yinon
â1ââInclusionâ: Internal Halakhic Criticism
â2âThe Orthodox Academic Feminist Conversation: Radical Criticism
â3âChallenging Patriarchy
â4âExposing Sexual Harassment in the Mikvah
â5âThe Reception of the Exhibition among the Orthodox Rabbinical Establishment
â6âFeminist Activist Art
9 Conclusion: the Art of Breaking Conventions
â1âThe Contribution of Jewish Feminist Art to the Jewish Religious Worlds in the USA and Israel
â2âBetween the USA and Israel
Bibliography
While it clearly addresses scholars and researchers, its subject, interdisciplinary discussions, and fluid writing style may also appeal to a broader audience, particularly to an educated readership interested in Contemporary art, Judaism, and feminism, whether regarding one of these subjects individually or their integration.