In the collection entitled Deciphering the Worlds of Hebrews Gabriella Gelardini gathers fifteen essays written in the last fifteen years, twelve of which are in English and three in German. Arranged in three parts (the world of, behind, and in front of Hebrewsâs text), her articles deal with such topics as structure and intertext, sin and faith, atonement and cult, as well as space and resistance.
She reads Hebrews no longer as the enigmatic and homeless outsider within the New Testament corpus, as the âMelchizedekian being without genealogyâ; rather, she reads Hebrews as one whose origin has finally been rediscovered, namely in Second Temple Judaism.
Gabriella Gelardini is Professor of Christianity, Religion, Worldview, and Ethics at Nord University, Norway. She has published various monographs, edited volumes, and numerous articles on the New Testament, including Hebrews in Contexts (edited with Harold W. Attridge; Brill, 2016).
"She [Gelardini] ably summarizes and engages with broader currents such as the linguistic turn or spatiality, with wider ancient contexts such as discussions of synagogue practice or Roman fides and brings these to bear in the detail of her exegetical or structural discussions of the text of Hebrews. While some details may not persuade [â¦] her wider project of attending to the detail of what it means to locate Hebrews within Second Temple Judaism is both important and convincing." â Nicholas J. Moore, Durham University, in: Journal for the Study of the New Testament Booklist 2022 44.5, August 2022
Contents
Introduction
â1âHebrews Scholarship in the Nineteenth and Twentieth Centuries
â2âHebrews Scholarship in the Twenty-First Century
â3âArrangement and Content of This Collection
Part 1: The World of Hebrewsâs Text
1 âAs if by Paul?â Some Remarks on the Textual Strategy of Anonymity in Hebrews
â1âIntroductionâHebrews: Pauline or not Pauline, or âSomehowâ Connected to a Pauline Environment
â2âAnonymity as a Literary Strategy
â3âHabakkuk 2:4 in Hebrews and Paul
â4âJesus as Mercy Seat (ἱλαÏÏήÏιον) in Heb 9:5 and in Rom 3:25?
â5âOnce for All (á¼Ïá½±Ïαξ) in Hebrews and Paul
â6âBrief Conclusion
2 From âLinguistic Turnâ and Hebrews Scholarship to Anadiplosis Iterata: The Enigma of a Structure
â1âHistory of Ideas
â2âHebrews Scholarship in the Twentieth and Twenty-First Centuries
â3âStructural Analysis: A New Proposal
3 Hebrews, Homiletics, and Liturgical Scripture Interpretation
â1âThe Ancient Synagogue and its Liturgy
â2âThe Ancient Synagogue Homily
â3âThe Two Readings Underlying Hebrews, or its Two Central Scriptural Quotations
â4âHebrews, an Ancient Synagogue Homily and its Remaining Scriptural Quotations
â5âHebrews in the Context of Ancient Synagogue Liturgy
4 Hebrews, an Ancient Synagogue Homily for Tisha be-Av: Its Function, Its Basis, Its Theological Interpretation
â1âIntroduction
â2âThe Ancient Synagogue Homily in Its Liturgical Context
â3âHebrews, an Ancient Synagogue Homily for Tisha be-Av
â4âConclusion
5 Rhetorical Criticism in Hebrews Scholarship: Avenues and Aporias
â1âA Brief History
â2âExemplary and Theoretical Analysis
â3âSummary and Prospects
Part 2: The World behind Hebrewsâs Text
6 Frei von Blut und Fleisch, Sündenbewusstsein und Todesfurcht: Die Hoffnung auf einen vollkommenen Menschen im Hebräer
â1âEinleitung
â2âDer kosmische Horizont des Menschenbilds im Hebräer
â3âJesus Christus ist der Menschâdie âchristologischeâ Anthropologie
â4âBlut und Fleisch, Seele und Geist, Tod und Leben
â5âGeheiligtes Menschsein muss noch im Glauben der Erprobung im Leiden standhalten
â6âVersuch einer historischen Kontextualisierung
â7âSchluss
7 Charting âOutside the Campâ with Edward W. Soja: Critical Spatiality and Hebrews 13
â1âIntroduction
â2âHebrews 13 in Scholarship: Riddles about a Key Space
â3âCritical Spatiality: An Apt Methodology
â4âThe Text of Hebrews 13: Overlapping Maps
â5âThe Primary Intertext of Hebrews 13: Exodus 32â33
â6âHow the Primary Intertext, Exodus 32â33, Reinterprets Hebrews 13 Spatially
â7âConclusion and Outlook
8 Useless Foods: Communal Meals in Hebrews
â1âIntroduction
â2âThe Epistle to the Hebrews and Communal Meals
â3âContext, Structure and Content
â4âResearch History and Central Intertext
â5âHow the Intertext Exod 32â34 Interprets Heb 13
â6âConclusion
9 Von Bundesbruch zu Bundeserneuerung: Das sühnende Opfer im Hebräer
â1âDas Opfer im Neuen Testament und im Hebräer
â2âDer kultisch-liturgische Kontext des Hebräers
â3âDer theologische Kontext des Hebräers
â4âDie kultischen Inhalte des Hebräers
â5âDer sühnende Opferkult des Jom Kippur
â6âDer sühnende Opferkult im Hebräer
â7âDer historische Kontext des Hebräers
10 The Inauguration of Yom Kippur according to the LXX and Its Cessation or Perpetuation according to Hebrews: A Systematic Comparison
â1âIntroduction
â2âHebrews Scholarship
â3âSystematic Comparison of Cultic Elements
â4âConclusion
Part 3: The World in Front of Hebrewsâs Text
11 Faith in Hebrews and Its Relationship to Soteriology: An Interpretation in the Context of the Concept of Fides in Roman Culture
â1âFides quaerens intellectum?
â2âBicultural Interaction, Not Syncretism
â3âFides and ÏίÏÏιÏ
â4âThe Cloud of Witnesses
12 Existence beyond Borders: Hebrews and Critical Spatiality
â1âThe Turn to Critical Spatiality
â2âMapping the Ancient World with Hebrews
â3ââOutside the Campâ: A âCounter Spaceâ in Hebrews 13
13 âWir haben hier keine bleibende Stadtâ (Hebr 13,14): Kritische Raum- und Machtdiskurse im Hebräer
â1âDie Wende zur Raumsoziologie (âCritical Spatialityâ)
â2âEine Landkarte der Alten Welt: Nach dem Neuen Testament und dem Hebräerbrief
â3ââAusserhalb des LagersââEin âGegenortâ in Hebräer 13
14 The Unshakeable Kingdom in Heaven: Notes on Eschatology in Hebrews
â1âIntroductionâEschatology and Apocalypticism
â2âHellenistic and Apocalyptic Eschatology in the Epistle to the Hebrews
â3âThe Unshakeable Kingdom of Heaven
15 Ethics in Hebrews
â1âIntroduction
â2âDescriptions of Hebrewsâs Ethics
â3âEthical-Hermeneutical Evaluations of Hebrews
â4âConclusion
Index of Ancient Sources Index of Modern Authors Index of Subjects
All interested in the New Testament in general and Hebrews in particular, that is, scholars and students, as well as ministers and the interested public.