In Necessary Existence and the Doctrine of Being in Avicennaâs Metaphysics of the Healing Daniel De Haan explicates the central argument of Avicennaâs metaphysical masterpiece. De Haan argues that the most fundamental primary notion in Avicennaâs metaphysics is neither being nor thing but is the necessary (wÄjib), which Avicenna employs to demonstrate the existence and true-nature of the divine necessary existence in itself. This conclusion is established through a systematic investigation of how Avicennaâs theory of a demonstrative science is employed in the organization of his metaphysical science into its subject, first principles, and objects of enquiry. The book examines the essential role the first principles as primary notions and primary hypotheses play in the central argument of Avicennaâs metaphysics.
Daniel D. De Haan, Ph.D. (2015) University of St Thomas and KU Leuven, is a Research Fellow at Oxford University. He has published in The Journal of the History of Philosophy, Arabic Sciences and Philosophy, The Thomist, Quaestio, Documenti e studi.
âAcknowledgements
âAbbreviations
âPrimary Sources and Translations
âWorks of Avicenna
âOther Primary Works
âIntroduction: AvicennaâsMetaphysics of the Healing
âThe Problematic
âAn Outline of the Contents
âSummary
Part 1: The Logical Context of the Metaphysics of the Healing
â1Logic, Knowledge, and Questions
â1.1Avicennaâs Logic in Context
â1.2Knowledge by Conceptualization and Assent
â1.3The Heuristic Order of Questions
âConcluding Remarks
â2Conceptualization, Assent, and Scientific Knowledge
â2.1Primary and Acquired Knowledge by Conceptualization
â2.2Primary and Acquired Knowledge by Assent
â2.3Logic, Knowledge, and Demonstrative Science
âConcluding Remarks
Part 2: Scientific Order of the Metaphysics of the Healing
â3Subject & Goal of the Science of Metaphysics
â3.1Avicennaâs Metaphysics of the Healing in Context
â3.2The Subject & Goal of a Scientific Metaphysics
â3.3The Objects of Enquiry of a Scientific Metaphysics
âConcluding Remarks
â4The Scientific First Principles of the Science of Metaphysics
â4.1Scientific First Principles and Interpretations ofssIlahiyyatsssI.5â8
â4.2Conceptualization, Assent, and the Textual Division ofIlahiyyatI.5â8
â4.3The Goal ofIlahiyyatI.5â8
âConcluding Remarks
Part 3: Scientific Principles and the Senses of Being
â5The Four Senses of Being and the Scientific Principles of Metaphysics: A Formal Approach
â5.1The Four Senses of Being in Aristotle, al-Farabi, & Avicenna
â5.2Avicennaâs Integration of the Four Senses of Being and the Scientific Principles
âConcluding Remarks
â6The Four Senses of Being and the Scientific Principles of Metaphysics: A Material Approach to the Principles of Conceptualization
â6.1Primary Notions
â6.2A Comparison of the Primary Notions
âConcluding Remarks
â7The Four Senses of Being and the Scientific Principles of Metaphysics: A Material Approach to the Principles of Assent
â7.1Primary Hypotheses
â7.2Primary Axioms
âConcluding Remarks
â8Beingper se & Beingper accidens: On the Analogy & Accidentality of Existence
â8.1Beingper se & the Analogy of Existence
â8.2Beingper accidens & the Accidentality of Existence
âConcluding Remarkss
Part 4: Basic & Fundamental Principles in the
â9The Basic Primary Notions in Avicennaâs Metaphysics
â9.1The Primary Notions as Prior to their Opposites
â9.2Primary Notions: Subordination by Intensional Priority
â9.3The Intensional Subordination of One(wa?id)
â9.4The Intensional Subordination of Thing(Å¡ay?)to Being(mawjud)
âConcluding Remarks
â10The Fundamental Primary Notion in Avicennaâs Metaphysics
â10.1The Necessary as the Fundamental Primary Notion in Ontology
â10.2The Necessary as the Fundamental Primary Notion in Aitiology
â10.3The Necessary as the Fundamental Primary Notion in Theology
âConcluding Remarks
âConclusion
âBibliography
âPrimary Sources and Translations
âSecondary Sources
âIndex
All interested in the philosophy of Avicenna, medieval philosophy, the history of Aristotelian metaphysics, the transcendentals of being, and anyone interested in medieval Islamic philosophical theology.