The Neo-Buddhist Writings of Lafcadio Hearn: Light from the East by Antony Goedhals offers radical rereadings of a misunderstood and undervalued Victorian writer. It reveals that at the metaphysical core of Lafcadio Hearnâs writings is a Buddhist vision as yet unappreciated by his critics and biographers. Beginning with the American writings and ending with the essay- and story-meditations of the Japanese period, the book demonstrates Hearnâs deeply personal and transcendently beautiful evocations of a Buddhist universe, and shows how these deconstruct and dissolve the categories of Western discourse and thinking about reality â to create a new language, a poetry of vastness, emptiness, and oneness that had not been heard before in English, or, indeed, in the West.
Antony Goedhals, Ph.D. (2018), University of Pretoria, is a Lecturer in English literature at that university. He is a generalist and teaches texts from the medieval through the modern periods. He has published on Chaucer and on Hearn.
âPreface
âAcknowledgements
âList of Illustrations
âNotes on the Text and Conventions Adopted
1 A Metaphysics of Buddhism and Its History in the West âIntroduction
âCore Issues Outlined: the Letters of George Milbry Gould and Basil Hall Chamberlain
âDr George Milbry Gould
âProfessor Basil Hall Chamberlain
âHearnâs Reception in the West
âThe Existing Scholarship on Hearnâs Buddhism
âThe Advent of Buddhism to the West
âThe European Discovery of Buddhism in âBritishâ India
âBuddhism a Radical Metaphysic
âBuddhism a Construct, a Story
âEdwin Arnoldâs The Light of Asia (1879)
âConclusion
2 Biographical and Critical Studies of Hearn âIntroduction
âThe ad hominem Nature of Biographical and Critical â âBio-criticalâ â Works on Hearn
âThe Bio-critical Memes of Hearn Studies
âBiographies and Bio-critical Works on Hearn
ââElizabeth Bislandâs Life and Letters of Lafcadio Hearn (1906) ââGeorge Milbry Gouldâs Concerning Lafcadio Hearn (1908) ââHearnâs Work Denigrated by Attacking the Man ââHearnâs Ancestry and Vision Attacked ââHearnâs going âFanteeâ and his Abandonment of a Loving Father-God ââGeorge M. Gould Collection of Hearniana: a Testimony to Obsession and Fearfulness ââThe History of Gouldâs Encounter with Hearn and Gouldâs Deprecation of Hearn on Grounds of Defective Vision ââHearn is âthe Poet of Myopiaâ ââGouldâs Fatherly Theism ââGod as âBiologosâ Creating out of Dead Matter the Garden of the World âââKarmaâ: a Tale Told for its Teller âPost-Gould, pre-World War I Critical Biographies of Hearn
ââJoseph De Smetâs Lafcadio Hearn: lâHomme et lâÅuvre (1911) and Edward Thomasâs Lafcadio Hearn (1912) ââNina Kennardâs Lafcadio Hearn (1912) ââYone Noguchiâs Lafcadio Hearn in Japan (1910) ââSetsuko Koizumiâs Reminiscences of Lafcadio Hearn (1918), Kazuo Koizumiâs Father and I: Memories of Lafcadio Hearn (1935), and Re-Echo (1957) âCritical Biographies of Hearn Written between the Two World Wars
ââEdward Larocque Tinkerâs Lafcadio Hearnâs American Days (1924) ââJean Templeâs Blue Ghost: A Study of Lafcadio Hearn (1931) and Oscar Lewisâs Hearn and His Biographers: The Record of a Literary Controversy (1930) ââHearn â An Interpreter of Buddhism ââKenneth Kirkwoodâs Unfamiliar Lafcadio Hearn (1936) âCritical Biographies of Hearn Written after World War II
ââVera McWilliamsâs Lafcadio Hearn (1946) ââOrcutt William Frostâs Young Hearn (1958) ââElizabeth Stevensonâs The Grass Lark: A Study of Lafcadio Hearn (1961) ââThe Dorothea McClelland Papers âCritical Biographies of Hearn in the 1960s and 1970s
ââAlbert Mordellâs Discoveries: Essays on Lafcadio Hearn (1964) ââBeongcheon Yuâs An Ape of Gods: The Art and Thought of Lafcadio Hearn (1964), Arthur Kunstâs Lafcadio Hearn (1969), and Kenneth Rexrothâs The Buddhist Writings of Lafcadio Hearn (1977) âContemporary Biographies of Hearn
ââPaul Murrayâs Fantastic Journey: The Life and Literature of Lafcadio Hearn (1993) ââJonathan Cottâs Wandering Ghost: The Odyssey of Lafcadio Hearn (1991) ââRobert Rosenstoneâs Mirror in the Shrine: American Encounters with Meiji Japan (1988) âConclusion
3 Buddhism in the American Writings and âSeeking the Orient at Homeâ âIntroduction
âHearnâs First Encounters with Buddhism
ââEdwin Arnoldâs The Light of Asia
ââAtheism and Individual Responsibility in The Light of Asia
ââCausation, Karma, Reincarnation, and the Interrelation of all Phenomena in The Light of Asia
ââBuddhism a Revisioning of âthe Selfâ ââBuddhism a Revisioning of the Problem of Death ââHearnâs Buddhism Ontological, not Moralistic âArticles about Buddhism
ââThe Times-Democrat a âBuddhist Newspaperâ, an âInfidel sheetâ âââThe People We Send Missionaries Toâ âââThe Worldâs Worshipsâ âââWhat Buddhism Isâ âââRecent Buddhist Literatureâ âArticles about the Hindu-Buddhist Matrix and Other âOrientalâ Subjects
âââEdwin Arnoldâs New Bookâ ââThe âNeo-Buddhism of the Theosophistsâ âHerbert Spencerâs âSynthetic Philosophyâ and Buddhism
âHearnâs Translations of Buddhist Stories and His Neo-Buddhist Fictions
ââStray Leaves From Strange Literature
âââThe Legend of the Monster Misfortuneâ âââA Parable Buddhisticâ âââPundariâ âââYamarajaâ âââThe Lotus of Faithâ âHearnâs âfantasticsâ and Ghost Stories: Meditations on Love and Death
ââBackground to the âfantasticsâ âââWhen I was a Flowerâ âââA Dead Loveâ âââHis Heart is Oldâ âââHereditary Memoriesâ âââMetempsychosisâ âââThe Undying Oneâ âââThe Story of Ming-Yâ âHearnâs Cosmic âfantasticsâ
âââSubhadraâ âââThe Life of Starsâ and âThe Destiny of Solar Systemsâ âââThe great âI-Amââ and âA Concord Compromiseâ âConclusion
Anyone interested in Lafcadio Hearn (Koizumi Yakumo), Meiji Japan, Buddhism, Buddhist modernism, Victorian literature and culture, literary bio-criticism, post-colonialism, or the history of science and philosophy in the nineteenth century.