In this historical study, Jonathon D. Beeke considers the various sixteenth- and seventeenth-century Reformed expressions regarding the duplex regnum Christi (the twofold kingdom of Christ), or, as especially denominated in the Lutheran context, the âdoctrine of the two kingdoms.â While a sampling of patristic and medieval sources is considered, the focus is on select magisterial Reformers of the sixteenth century and representative intellectual centers of the seventeenth century (Leiden, Geneva, and Edinburgh). A primary concern is to examine the development of these formulations over the two centuries in question, and relate its maturation to the theological and political context of the early modern period. Various conclusions are offered that address the contemporary âtwo-kingdomsâ debate within the Reformed tradition.
Jonathon D. Beeke, Ph.D. (2019), University of Groningen, is Adjunct Professor of Historical Theology and Director of Admissions / Registrar at Puritan Reformed Theological Seminary.
Acknowledgments Abbreviations
1 Introduction, Historical Method, and Statement of the Argument
â1.1âIntroduction
â1.2âOverview of Secondary Scholarship
â1.3âRelevance of This Study
â1.4âResearch Questions
â1.5âMethod of Investigation and Outline of Study
â1.6âStatement of the Argument
part 1: Early Magisterial Reformers and the Duplex Regnum Christi
2 Laying the Patristic and Medieval Foundation
â2.1âIntroduction
â2.2âJohn Chrysostom: âThe Scripture Acknowledges Two Kingdoms of Godâ
â2.3âAugustine of Hippo: An Eschatological Tension between Two Cities
â2.4âPope Boniface VIII and the Medieval Two-Swords Construct: Spiritual and Temporal Authority
â2.5âThomas Aquinas: âThat the Office of Governing the Kingdom Should Be Learned from the Divine Governmentâ
â2.6âWilliam of Ockham
â2.7âConclusion
3 Martin Luther and the Two-Kingdoms Doctrine
â3.1âIntroduction
â3.2âLuther and the Two Kingdoms: A Conceptual Framework
â3.3âLuther and the Two Kingdoms: Temporal Authority (1523)
â3.4âLuther on the Two Kingdoms and the Created Order
â3.5âConclusion
4 Martin Bucer and John Calvin on Christâs Kingdom
â4.1âIntroduction
â4.2âMartin Bucer: De Regno Christi
â4.3âThe Twofold Kingdom of Christ in Calvinâs Thought: The Institutes
â4.4âCalvin on the State of Sinless Adam
â4.5âCalvinâs Twofold Kingdom: Consistent or Confused Application?
â4.6âConclusion
part 2: Development of the Duplex Regnum Christi in Reformed Orthodoxy
5 Introducing Terms and Concepts
â5.1âIntroduction
â5.2âTerminological Considerations and Key Concepts
â5.3âPlacement of the Duplex Regnum Christi in Theological Systems
â5.4âAn âIn-Houseâ Debate
â5.5âConclusion
6 The Duplex Regnum Christi in Reformed Orthodoxy: Leiden as Representative Center
â6.1âIntroduction
â6.2âContextual Considerations
â6.3âFranciscus Junius on the Twofold Kingdom of Christ
â6.4âScholastic Disputations at Leiden University and the Duplex Regnum Christi
â6.5âConclusion
8 The Duplex Regnum Christi in Reformed Orthodoxy: Edinburgh as Representative Center
â8.1âIntroduction
â8.2âContextual Considerations
â8.3âEdinburgh University
â8.4âJohannes Scharpius and the Twofold Kingdom of Christ
â8.5âDavid Dickson and the Twofold Kingdom of Christ
â8.6âConclusion
9 Conclusion
â9.1âRestatement of Argument
â9.2âSummary of Findings
â9.3âReassessment of Secondary Literature
â9.4âConclusion
Bibliography
âPrimary Sources
âSecondary Sources
Index
All seminary libraries, professors and students of theology, especially all interested in Reformational and Post-Reformational studies, Calvin and Luther scholars, anyone interested in two-kingdom theology.