Warriors, Martyrs, and Dervishes: Moving Frontiers, Shifting Identities in the Land of Rome (13th-15th Centuries) focuses on the perceptions of geopolitical and cultural change, which was triggered by the arrival of Turkish Muslim groups into the territories of the Byzantine Empire at the end of the eleventh century, through intersecting stories transmitted in Turkish Muslim warrior epics and dervish vitas, and late Byzantine martyria. It examines the Byzantinesâ encounters with the newcomers in a shared story-world, here called âland of Rome,â as well as its perception, changing geopolitical and cultural frontiers, and in relation to these changes, the shifts in identity of the people inhabiting this space. The study highlights the complex relationship between the character of specific places and the cultural identities of the people who inhabited them.
"There is much to commend in this meticulous study. Kitapçı Bayrı is in full control over her source base in Greek and Turkish as well as the substantial bodies of scholarship in multiple languages that surround them. Her reach into the vast realm of Byzantine and Islamic studies is on display in her exceptionally rich contextualization of her primary sources and in the notes that accompany this contextualization, many of which are little disquisitions in their own right on particular topics. [...] For scholars of Turkish history in particular, who are not normally conversant with Byzantinist scholarship, the authorâs ability to flesh out the Byzantine settings reflected in these epics is invaluable. Byzantinists, too, will benefit from such a contextualized presentation since in a real sense, Kitapçı Bayrı turns these medieval Turkish epics into sources for Byzantine history. [...] In brief, Kitapçı Bayrı is to be commended for erecting a bridge over the divide between bodies of scholarship based on expertise in Greek-language versus Turkish-language sources and for successfully uncovering as complete a historical setting as possible, both Byzantine and Turkish, for the three medieval epics and the martyrdom stories that lie at the core of this study. Warriors, Martyrs, and Dervishes will now be the go-to book for anyone interested in these sources in particular and, more generally, for all who would like to think holistically about the shifting identities of Greek and Turkish inhabitants of âRome/Rumâ between the thirteenth and fifteenth centuries."
Ahmet T. Karamustafa, University of Maryland, in Mediterranean Historical Review, 2020, 225-7
"And the new book by Kitapçı Bayrı now offers an excellent example of how to look at the Byzantine empire from a new angle. [...] Accordingly, the new book by Kitapçı Bayrı could hardly be more timely, offering an alternative model for how to understand both space and identity in a non-binary way that can only benefit our field of study."
Ingela Nilsson, in Scandinavian Journal of Byzantine and Modern Greek Studies, No 6, 2020, 211-6
"Especially interesting are her detailed observations on food and feasting as markers of the clashing identities of both ethnic groups. Also notable, her running critical commentary of recent multilingual scholarship covers a broad swath listed in an extensive bibliography, accompanied by 10 maps. In sum, this is a welcome update on a little-known period of extreme importance in late medieval Anatolian history, and a well-written contribution to Byzantine and Turkish history. Summing Up: Recommended."
S. Bowman, in Choice, 57 (10), June 2020, 1130
"Overall, this is a very stimulating book which sheds considerable light on the vibrant, fluid and often brutal landscapes of 13th-15th century Anatolia (as well as other lands formerly ruled by the Byzantine Empire). It offers texture and detail to the identities, boundaries and ambitions which moulded this world. To date, scholars have been at pains to stress the many zones of accord and positive interaction between the peoples of these regions, especially the Turks and local Christians, highlighting examples of cross-cultural influence and intermarriage.This book does not neglect such themes and yet the lasting impression it imparts is of a deeply conflictual environment where inter-cultural exchange could take place but within a social context of deeply-rooted suspicion and antagonism''.
Nicholas Morton, in AL-MASÄQ, 32 (2), 2020.
"The problem of Byzantine-Turkish transformation in Asia Minor and the Balkan Peninsula has found growing scholarly attention in recent years. Numerous innovative studies reexamine and develop new approaches to matters of conflict and conquest, diplomatic, cultural, and religious interaction, social change, or artistic cross-fertilizations. The present monograph fits well into this trend by focusing on literary representations of interactions between Orthodox Christian and Muslim Turkish communities in frontier zones, cities, and imaginary spaces of the âland of Romeâ (bilÄd al-RÅ«m/Rum İli), i.e., Asia Minor and the Balkans, between the 13th and the 15th centuries. Kitapçı Bayrı attempts a comparative analysis of Turkish warrior epics and late Byzantine martyria, two literary genres which share the common intention to present both peaceful and violence-driven contact situations as a means of projecting identity, religious and moral superiority, and cultural and ideological attitudes [...] Kitapçı Bayrıâs monograph is an impressive piece of innovative scholarship which in many ways breaks new ground through a parallel investigation of Byzantine and Turkish sources."
Alexander Beihammer, in The Medieval Review 21.12.06. See the full review here.
'KBâs remarkable accomplishment is to provide, not merely a juxtaposition or comparison Byzantine and Turkish voices, but an account of their reciprocity and interaction. This is just what the fascinating historical context, the late medieval Eastern Mediterranean, deserved. This work will serve as landmark study for future generations, not only for its manifold contributions to Byzantine and Turkish studies, or even for its introduction of a successful, novel, transdisciplinary and holistic perspective. It will remain so for its fulfilment of a real desideratum for scholarship and indeed society: the creation of bridges. This work creates bridges over a series of scientific divides: between bodies of scholarship, between academic cultures, between perceptions of ethnicity, between traditions and future exigencies. Research of this kind constitutes a persuasive counter-discourse to contemporary narratives of ethnic and social division. A fresh, masterly, and pioneering contribution to historical, literary and spatial studies, which all Byzantinists should read.'
Myrto Veikou, in Byzantine and Modern Greek Studies, 47 (1), 2023.
âAcknowledgements
âList of Maps
âNote on Transliteration
âIntroduction
â1 Sources
â2 Scholarship
ââ2.1 Nomadization
ââ2.2 Islamization
ââ2.3 âRomanizationâ
â3 Organization of the Book
1 Warriors
â1 Introduction
â2 Part 1: The Battalname
ââ2.1 Land of Rome and Frontiers
ââ2.2 Us
ââ2.3 Them
ââ2.4 Byzantines: Fact and Fiction
â3 Part 2: The DaniÅmendname
ââ3.1 Land of Rome and Frontiers
ââ3.2 Them
ââ3.3 Byzantines: Fact and Fiction
ââ3.4 Us
ââ3.5 Social and Cultural Frontiers: Love Affairs and Food as Identity Markers
âââ3.5.1 Love Affairs
âââ3.5.2 Food, Feasting, and Fasting: The Creation of Boundaries
âââ3.5.3 Meat
âââ3.5.4 Sugar and Sweet
âââ3.5.5 Fish, Seafood, and Wine
ââ3.6 Who Are You?
2 Martyrs
â1 Introduction
â2 Part 1: The Story of the Stories: Late Byzantine Martyrs and Martyria
ââ2.1 Nicene Empire (1204â1261)
âââ2.1.1 Thirteen Monks of Cyprus (m. 1231) (BHG 1198)
ââ2.2 Reign of Andronikos II Palaiologos (1282â1328)
âââ2.2.1 Niketas the Younger (m. December 1282) (BHG 2302, 2303)
âââ2.2.2 Michael of Alexandria (m. ca. 1311â1325) (BHG 2273)
ââ2.3 Liberation of Philadelphia (March 7, 1348) (BHG 801q): A Dissident Text
ââ2.4 Hesychast Patriarchs (1347â1397)
âââ2.4.1 Theodore the Younger (m. 1347âca. 1369) (BHG 2431)
âââ2.4.2 Three Martyrs of Vilnius (m. 1347) (BHG 2035)
âââ2.4.3 Anthimos, Metropolitan of Athens (m. 1371) (BHG 2029)
ââ2.5 Eve of the Council of Ferrara-Florence (1437â1439)
âââ2.5.1 George of Adrianople (m. 1437) (BHG 2160)
â3 Part 2: Land of Rome, Frontiers, Cities, and Us and Them
ââ3.1 Land of Rome
ââ3.2 Frontiers: Borders of the Christian Roman Oikoumene
ââ3.3 Cities
ââ3.4 Us
ââ3.5 Them
3 Dervishes
â1 Sarı Saltuk, the Nomad Dervish
â2 Land of Rome
â3 Frontiers
â4 Us and Them
ââ4.1 Gazi
ââ4.2 Turk
ââ4.3 Rumi
âConclusion
âMaps
âAbbreviations
âBibliography
âIndex
All those interested in late Byzantine period, late medieval Anatolia, the Balkans and the Mediterranean, and anyone concerned with issues on identity, space, place, and story telling.