Beauty as Glory and Unity in Diversity: A Bavinckian Retrieval of Reformed Catholicity and Theological Aesthetics for Sino-Reformed Theology
美作為榮耀與多樣中的合一：巴文克取徑的改 革宗大公性與神學美學回溯——面向漢語改革 宗神學
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Abstract
Reformed theology in China faces twin risks: sectarian confessionalism and culturally thin transplantation. This article argues that Sino-Reformed doctrinal development requires retrieving Reformed catholicity and cultivating a Reformed theological aesthetics. Drawing primarily on Herman Bavinck’s account of catholicity as unity-in-diversity and of beauty as divine glory, and secondarily on John W. Nevin and Abraham Kuyper, I propose a “retrieval-for-construction” method: Scripture remains the supreme norm, while consensual tradition serves as a subordinate guide for reception and contextual articulation. Three case studies – Chinese Trinitarian terminology (sanwei yiti
摘要
中國處境中的改革宗神學面臨雙重風險：狹隘宗派的認信主義（sectarian confessionalism）與文化上單薄的移植。本文主張，漢語改革宗的教義發展需要回溯改革宗的大公性（Reformed catholicity），並培育一種改革宗的神學美學。本文主要借鑑赫爾曼•巴文克（Herman Bavinck）關於大公性作為「多樣中的合一」以及美作為「神聖榮耀」的論述，並輔以約翰•W•納文（John W. Nevin）與亞伯拉罕•凱波爾（Abraham Kuyper）的思想，提出一種「藉回溯以建構」（retrieval-for-construction）的方法：以聖經為最高規範，同時將教會之共識性傳統視為從屬性指引，以促成忠實領受與處境化表述。透過三個個案研究——漢語三一論術語「三位一體」、漢語聖詩與以聖言為中心的視覺母題（尤指《迦南詩選》與書法經文），以及《和合本》將 Logos 譯為「道」——本文論證，大公性的回溯與美學上的關注如何能深化認信、形塑教會想像力，並在不放棄改革宗特質的前提下支持具有文化共鳴的敬拜。結論部分提出分辨處境化創新的判準，並說明漢語語境下的回溯如何豐富改革宗的大公性。
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Beauty as Glory and Unity in Diversity: A Bavinckian Retrieval of Reformed Catholicity and Theological Aesthetics for Sino-Reformed Theology
美作為榮耀與多樣中的合一：巴文克取徑的改 革宗大公性與神學美學回溯——面向漢語改革 宗神學
Search for other papers by Sheng-Yu Peng in
Current site
Google Scholar
PubMed
Abstract
Reformed theology in China faces twin risks: sectarian confessionalism and culturally thin transplantation. This article argues that Sino-Reformed doctrinal development requires retrieving Reformed catholicity and cultivating a Reformed theological aesthetics. Drawing primarily on Herman Bavinck’s account of catholicity as unity-in-diversity and of beauty as divine glory, and secondarily on John W. Nevin and Abraham Kuyper, I propose a “retrieval-for-construction” method: Scripture remains the supreme norm, while consensual tradition serves as a subordinate guide for reception and contextual articulation. Three case studies – Chinese Trinitarian terminology (sanwei yiti
摘要
中國處境中的改革宗神學面臨雙重風險：狹隘宗派的認信主義（sectarian confessionalism）與文化上單薄的移植。本文主張，漢語改革宗的教義發展需要回溯改革宗的大公性（Reformed catholicity），並培育一種改革宗的神學美學。本文主要借鑑赫爾曼•巴文克（Herman Bavinck）關於大公性作為「多樣中的合一」以及美作為「神聖榮耀」的論述，並輔以約翰•W•納文（John W. Nevin）與亞伯拉罕•凱波爾（Abraham Kuyper）的思想，提出一種「藉回溯以建構」（retrieval-for-construction）的方法：以聖經為最高規範，同時將教會之共識性傳統視為從屬性指引，以促成忠實領受與處境化表述。透過三個個案研究——漢語三一論術語「三位一體」、漢語聖詩與以聖言為中心的視覺母題（尤指《迦南詩選》與書法經文），以及《和合本》將 Logos 譯為「道」——本文論證，大公性的回溯與美學上的關注如何能深化認信、形塑教會想像力，並在不放棄改革宗特質的前提下支持具有文化共鳴的敬拜。結論部分提出分辨處境化創新的判準，並說明漢語語境下的回溯如何豐富改革宗的大公性。
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 32 | 32 | 17 |
| Full Text Views | 4 | 4 | 0 |
| PDF Views & Downloads | 14 | 14 | 3 |
