The corpus of texts called âRewritten Scriptureâ have long been subject to debate about their categorization. When differentiating between minimalist (form-oriented) and maximalist (process-oriented) schools of thought, distinctions must be made between elements like content, techniques, purpose, and function to determine where these texts belong. This article does not attempt to redefine or reclassify Rewritten Scripture as a phenomenon, but contends with arguments suggesting that Rewritten Scripture is basically equivalent to Greco-Roman imitation (
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|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 146 | 146 | 14 |
| å ¨ææµè§æ¬¡æ° | 14 | 14 | 4 |
| PDFä¸è½½æ¬¡æ° | 42 | 42 | 10 |
The corpus of texts called âRewritten Scriptureâ have long been subject to debate about their categorization. When differentiating between minimalist (form-oriented) and maximalist (process-oriented) schools of thought, distinctions must be made between elements like content, techniques, purpose, and function to determine where these texts belong. This article does not attempt to redefine or reclassify Rewritten Scripture as a phenomenon, but contends with arguments suggesting that Rewritten Scripture is basically equivalent to Greco-Roman imitation (
| å ¨é¨æé´ | è¿å»ä¸å¹´ | è¿å»30天 | |
|---|---|---|---|
| æè¦æµè§æ¬¡æ° | 146 | 146 | 14 |
| å ¨ææµè§æ¬¡æ° | 14 | 14 | 4 |
| PDFä¸è½½æ¬¡æ° | 42 | 42 | 10 |