Chapter 2 God the Walker
In: The Question of God's PerfectionSearch for other papers by Berel Dov Lerner in
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The Talmud’s (Berakhot 7a) story of R. Ishmael b. Elisha’s encounter with God suggests arguments against divine moral perfection. The notion of perfection is largely an artifact of human cognitive limitations. Moral perfection is rendered conceptually incoherent by the unlimited compass of moral ingenuity and the infinitely fine-grained nature of moral action (comparable to Nelson Goodman’s notion of “autographic” art). God’s moral character reflects the dynamic process of His freely choosing between opposing ethical values, as per Isaiah Berlin’s doctrine of value pluralism (“The Pursuit of the Ideal”). Divine moral development is comparable to human moral development; both are generated by interaction with others (as described in Rabbi Meir Simhah of Dvinsk). Harry Frankfurt’ “On God’s Creation” exemplifies the interactive and dynamic view of God’s development. The story of the Covenant of the Pieces (Genesis 15) and the Talmudic midrash of God’s phylacteries (Berakhot 6a) emphasize how God’s presence in the human world depends on His covenantal relationship with Israel and can be threatened by the abrogation of that covenant. However, all human understandings of God should be bracketed with the rabbinic notion of kivyakhol: “as if,” but not reflecting God’s ultimate nature.