Bibliography
Adam, A., ed. Texte zum Manichäismus. Berlin: De Gruyter, 1969.
Adams, C. “‘There and Back Again’: Getting around in Roman Egypt.” In Travel and Geography in Roman Egypt, edited by C. Adams and R. Laurence, 138–166. London: Routledge, 2001.
Adams, C. Land Transport in Roman Egypt: A Study of Economics and Administration in a Roman Province. Oxford: Oxford University Press, 2007.
Adams, E. The Earliest Christian Meeting Places: Almost Exclusively Houses? London: Bloomsbury T & T Clark, 2016.
Albrecht, J., C. Degelmann, V. Gasparini, R. Gordon, M. Patzelt, G. Petridou, R. Raja, et al. “Religion in the Making: The Lived Ancient Religion Approach.” Religion 48, no. 2 (2018): 1–26.
Alcock, A. “The Agape.” Vigiliae Christianae 54, no. 2 (2000): 208–209.
Alcock, A., and I. Gardner. “The Coptic Economic Texts from Kellis (Dakhleh Oasis).” In Ägypten und Nubien in spätantiker und christlicher Zeit, edited by S. Emmel, M. Krause, S.G. Richter and S. Schaten, 231–240. Wiesbaden: Reichert Verlag, 1999.
Aldridge, R.E. “Peter and the “Two Ways.” Vigiliae Christianae 53, no. 3 (1999): 233–264.
Alfaric, P. Les écritures manichéennes. Paris: Emile Nourry, 1918.
Alikin, V.A. The Earliest History of the Christian Gathering. Leiden: Brill, 2010.
Allberry, C.R.C. “Das manichäische Bema-Fest.” Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 37, no. 1 (1938): 2–10.
Allberry, C.R.C., ed. A Manichaean Psalm-Book. Part II. Stuttgart: Kohlhammer, 1938.
Alston, R. “Searching for the Romano-Egyptian Family.” In The Roman Family in the Empire: Rome, Italy, and Beyond, edited by M. George, 129–157. Oxford: Oxford University Press, 2005.
Ammerman, N. “Introduction: Observing Religious Modern Lives.” In Everyday Religion: Observing Modern Religious Lives, edited by N. Ammerman, 3–18. Oxford: Oxford University Press, 2007.
Ammerman, N. “Rethinking Religion: Towards a Practice Approach.” American Journal of Sociology 126, no. 1 (2020): 6–51.
Anderson, B. Imagined Communities: Reflections on the Origin and Spread of Nationalism. London: Verso, 1991.
Aravecchia, N. Christians of the Western Desert in Late Antiquity: The Fourth-Century Church Complex of Ain El-Gedida, Upper Egypt. University of Minnesota Ph.D. dissertation: University of Minnesota Digital Conservancy, 2009.
Aravecchia, N., T.L. Dupras, D. Dzierzbicka, and L. Williams. “The Church at Amheida (Ancient Trimithis) in the Dakhleh Oasis, Egypt. A Bioarchaeological Perspective on an Early Christian Mortuary Complex.” Bioarchaeology of the Near East 9 (2015): 21–43.
Arnold-Döben, L.R.V. Die Bildersprache des Manichäismus. Bonn: Religionswissenschaftliches Seminar der Universität Bonn, in Kommission bei Brill, Köln, 1978.
Arzt-Grabner, P. “‘Brothers’ and ‘Sisters’ in Documentary Papyri and in Early Christianity.” Revista Biblica 50 (2002): 185–204.
Arzt-Grabner, P. “Why Did Early Christ Groups Still Attend Idol Meals? Answers from Papyrus Invitations.” Early Christianity 7 (2016): 508–529.
Ashmore, R.D., K. Deaux, and T. McLaughlin-Volpe. “An Organizing Framework for Collective Identity: Articulation and Significance of Multidimensionality.” Psychological Bulletin 130, no. 1 (2004): 80–114.
Asmussen, J.P. Xuāstvānīft: Studies in Manichaeism. Copenhagen: Munksgaard, 1965.
Asmussen, J.P. Manichaean Literature: Representative Texts Chiefly from Middle Persian and Parthian Writings. Delmar: Scholars’ Facsimiles & Reprints, 1975.
Assmann, J. The Price of Monotheism. Palo Alto: Stanford University Press, 2009.
Ast, R., and R.S. Bagnall. “New Evidence for the Roman Garrison of Trimithis.” Tyche: Beiträge zur Alten Geschichte, Papyrologie und Epigraphik 30 (2015): 1–4.
Aufderheide, A.C., L.L. Cartmell, M. Zlonis, and P. Sheldrick. “Mummification Practices at Kellis Site in Egypt’s Dakhleh Oasis.” Journal of the Society for the Study of Egyptian Antiquities 31 (2004): 63–77.
Aufderheide, A.C., M. Zlonis, L.L. Cartmell, and M.R. Zimmerman. “Human Mummification Practices at Ismant el-Kharab.” The Journal of Egyptian Archaeology 85 (1999): 197–210.
Aune, D. “‘Magic’ in Early Christianity and Its Ancient Mediterranean Context: A Survey of Some Recent Scholarship.” Annali di storia dell’esegesi 24 (2007): 229–294.
Badone, E., ed. Religious Orthodoxy & Popular Faith in European Society. Princeton: Princeton University Press, 1990.
Bagnall, R.S. “Models and Evidence in the Study of Religion in Late Roman Egypt.” In From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity, edited by J. Hahn, S. Emmel and U. Gotter, 23–41. Leiden: Brill, 2008.
Bagnall, R.S. Egypt in Late Antiquity. Princeton: Princeton University Press, 1993.
Bagnall, R.S. Reading Papyri, Writing Ancient History. London: Routledge, 1995.
Bagnall, R.S. The Kellis Agricultural Account Book. Oxford: Oxbow Books, 1997.
Bagnall, R.S. “The Camp at Hibis.” In Essays and Texts in Honor of J. David Thomas, edited by T. Gagos and R.S. Bagnall, 3–10. Oakville: The American Society of Papyrologists, 2001.
Bagnall, R.S. “Linguistic Change and Religious Change: Thinking About the Temples in the Fayoum in the Roman Period.” In Christianity and Monasticism in the Fayoum Oasis, edited by G. Gabra, 11–19. Cairo: American University in Cairo Press, 2005.
Bagnall, R.S. “SB 6.9025, Cotton, and the Economy of the Small Oasis.” Bulletin of the American Society of Papyrologists 45 (2008): 21–30.
Bagnall, R.S. Early Christian Books in Egypt. Princeton: Princeton University Press, 2009.
Bagnall, R.S. Everyday Writing in the Graeco-Roman East. Berkeley: University of California Press, 2011.
Bagnall, R.S. Eine Wüstenstadt: Leben und Kultur in einer ägyptischen Oase im 4. Jahrhundert n. Chr. Stuttgart: Franz Steiner Verlag, 2013.
Bagnall, R.S., N. Aravecchia, R. Cribiore, P. Davoli, O.E. Kaper, and S. McFadden. An Oasis City. New York: Institute for the Study of the Ancient World, New York University Press, 2015.
Bagnall, R.S., and R. Cribiore. Women’s Letters from Ancient Egypt: 300 BC–AD 800. Ann Arbor: University of Michigan Press, 2006.
Bagnall, R.S., and B.W. Frier. The Demography of Roman Egypt. Cambridge: Cambridge University Press, 1994.
Bagnall, R.S., and G. Ruffini. Ostraka from Trimithis Volume 1: Texts from the 2004–2007 Seasons. New York: Institute for the Study of the Ancient World and New York University Press, 2012.
Bagnall, R.S., and G. Tallet, eds. The Great Oasis of Egypt: The Kharga and Dakhla Oases in Antiquity. Cambridge: Cambridge University Press, 2019.
Bagnall, R.S., and K.A. Worp. “ΤΕΤΡΑΧΡΥΣΟΝ.” Tyche: Beiträge zur Alten Geschichte, Papyrologie und Epigraphik 15 (2000): 3–6.
Bagnall, R.S., and K.A. Worp. “Two 4th Century Accounts from Kellis.” In Papyri in Honorem Johannis Bingen Octogenarii, edited by H. Melaerts, 495–509. Leuven: Peeters, 2000.
Bagnall, R.S., K.A. Worp, and C.A. Hope. “Family Papers from Second-Century A.D. Kellis.” Chronique d’Égypte 86 (2011): 228–253.
Baker-Brian, N. Manichaeism in the Later Roman Empire: A Study of Augustine’s Contra Adimantum. Lewiston: Edwin Mellen Press, 2009.
Baker-Brian, N. Manichaeism: An Ancient Faith Rediscovered. London: T&T Clark, 2011.
Baker-Brian, N. “Between Testimony and Rumour: Strategies of Invective in Augustine’s De Moribus Manichaeorum.” In Purpose of Rhetoric in Late Antiquity, edited by A.J.Q. Puertas, 31–53. Tübingen: Mohr Siebeck, 2013.
Baker-Brian, N. “‘Putrid Boils and Sores, and Burning Wounds in the Body’: The Valorisation of Health and Illness in Late Antique Manichaeism.” Harvard Theological Review 109, no. 3 (2016): 422–446.
Baker-Brian, N. “Mass and Elite in Late Antique Religion: The Case of Manichaeism.” In Mass and Elite in the Greek and Roman Worlds: From Sparta to Late Antiquity, edited by R. Evans, 165–184. London: Routledge, 2017.
Baker-Brian, N. “A New Religion? The Emergence of Manichaeism in Late Antiquity.” In A Companion to Religion in Late Antiquity, edited by J. Lössl and N.J. Baker-Brian, 319–343. Malden: Wiley Blackwell, 2018.
Baker, W., and D. Bowie. “Religious Affiliation as a Correlate of Linguistic Behavior.” University of Pennsylvania Working Papers in Linguistics 15, no. 2 (2010): 1–10.
Balconi, C. “Tre ordini di consegna inediti provenienti dalla Grande Oasi,” Aegyptus 90 (2010): 41–51.
Bartelink, G. “Repression von Häretikern und anderen religiösen Gruppierungen im späteren Altertum, in der Sprache wiederspiegelt.” In Violence in Ancient Christianity: Victims and Perpetrators, edited by A.C. Geljon and R. Roukema, 185–197. Leiden: Brill, 2014.
Barton, C.A., and D. Boyarin. Imagine No Religion: How Modern Abstractions Hide Ancient Realities. New York: Fordham University Press, 2016.
Barton, T. Ancient Astrology. London: Routledge, 1994.
Bausi, A., and A. Camplani. “The History of the Episcopate of Alexandria (HEpA): Editio Minor of the Fragments Preserved in the Aksumite Collection and in the Codex Veronensis LX (58).” Adamantius 22 (2016): 249–302.
Bayoumy, K.A., and M.M. Masoud. “’Ain al-Sabil in Dakhleh Oasis.” In Oasis Papers 9, edited by G.E. Bowen and C.A. Hope, 354–365. Oxford: Oxbow Books, 2019.
Beard, M., J. North, and S. Price. Religions of Rome. Cambridge: Cambridge University Press, 1998.
Beck, R. “The Anabibazontes in the Manichaean Kephalaia.” Zeitschrift für Papyrologie und Epigraphik 69 (1987): 193–196.
BeDuhn, J.D. “Magical Bowls and Manichaeans.” In Ancient Magic and Ritual Power, edited by M. Meyer and P.A. Mirecki, 419–434. Leiden: Brill, 1995.
BeDuhn, J.D. “Eucharist or Yasna? Antecedents of the Manichaean Food Ritual.” In Studia Manichaica IV, edited by R.E. Emmerick, W. Sundermann and P. Zieme, 14–36. Berlin: Akademie Verlag, 2000.
BeDuhn, J.D. The Manichaean Body in Discipline and Ritual. London: Johns Hopkins University Press, 2000.
BeDuhn, J.D. “The Metabolism of Salvation: Manichaean Concepts of Human Physiology.” In The Light and the Darkness: Studies in Manichaeism and Its World, edited by P.A. Mirecki and J.D. BeDuhn, 5–37. Leiden: Brill, 2001.
BeDuhn, J.D. “The Cantillated Manichaean Meal Hymns of the Turfan Collection.” In Turfan Revisited: The First Century of Research into the Arts and Cultures of the Silk Road, edited by D. Durkin-Meisterernst, S.C. Raschmann, J. Wilkens, M. Yaldiz and P. Zieme, 30–36. Berlin: Dietrich Reimer Verlag, 2004.
BeDuhn, J.D. “The Near Eastern Connections of Manichaeans Confessionary Practice.” Proceedings of the ARAM Eighteenth International Conference: The Manichaeans 16, no. 2 (2004): 161–177.
BeDuhn, J.D. “The Leap of the Soul.” In Il manicheismo: nuove prospettive della ricerca, edited by A. van Tongerloo and L. Cirillo, 9–26. Turnhout: Brepols, 2005.
BeDuhn, J.D. “The Domestic Setting of Manichaean Cultic Associations in Roman Late Antiquity.” Archive für Religionsgeschichte 10 (2008): 259–271.
BeDuhn, J.D. “The Manichaean Jesus.” In Alternative Christs, edited by O. Hammer, 51–70. Cambridge: Cambridge University Press, 2009.
BeDuhn, J.D. Augustine’s Manichaean Dilemma 1: Conversion and Apostasy, 373– 388 C.E. Philadelphia: University of Pennsylvania Press, 2010.
BeDuhn, J.D. “Digesting the Sacrifices: Ritual Internalization in Jewish, Hindu, and Manichaean Traditions.” In Religion and Identity in South Asia and Beyond: Essays in Honor of Patrick Olivelle, edited by S. Lindquist, 301–319. London: Anthem, 2011.
BeDuhn, J.D. Augustine’s Manichaean Dilemma, Volume 2: Making a ‘Catholic’ Self, 388–401 C.E. Philadelphia: University of Pennsylvania Press, 2013.
BeDuhn, J.D. “The Manichaean Weekly Confession Ritual.” In Practicing Gnosis: Ritual, Magic, Theurgy and Liturgy in Nag Hammadi, Manichaean and Other Ancient Literature, edited by A.D. DeConick, G. Shaw and J.D. Turner, 271–299. Leiden: Brill, 2013.
BeDuhn, J.D. “‘Not to Depart from Christ’: Augustine between ‘Manichaean’ and ‘Catholic’ Christianity.” In Augustine and Manichaean Christianity, edited by J. van Oort, 1–18. Leiden: Brill, 2013.
BeDuhn, J.D. “Mani and the Crystallization of the Concept of ‘Religion’ in Third Century Iran.” In Mani at the Court of the Persian Kings, edited by I. Gardner, J.D. BeDuhn and P. Dilley, 247–275. Leiden: Brill, 2015.
BeDuhn, J.D. “Parallels between Coptic and Iranian Kephalaia: Goundesh and the King of Touran.” In Mani at the Court of the Persian Kings, edited by I. Gardner, J.D. BeDuhn and P. Dilley, 52–74. Leiden: Brill, 2015.
BeDuhn, J.D. “The Nature of the Manichaean Soul.” In Zur lichten Heimat: Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann, edited by Team Turfanforschung, 39–50. Wiesbaden: Harrassowitz Verlag, 2017.
BeDuhn, J.D. “The Co-Formation of the Manichaean and Zoroastrian Religions in Third-Century Iran.” Entangled Religions 11, no. 2 (2020).
BeDuhn, J.D., and G. Hodgins. “The Date of the Manichaean Codices from Medinet Madi, and Its Significance.” In Manichaeism East and West, edited by S.N.C. Lieu, 10–28. Turnhout: Brepols, 2017.
Bell, C. Ritual. Perspectives and Dimensions. Oxford: Oxford University Press, 1997.
Bender, C. Heaven’s Kitchen: Living Religion at God’s Love We Deliver. Chicago: University of Chicago Press, 2003.
Benkato, A. “Sogdian Letter Fragments in Manichaean Script.” Studia Iranica 45 (2016): 197–220.
Bergamasco, M. “P.Kell.G. 19.A, Appendix.” Zeitschrift für Papyrologie und Epigraphik 121 (1998): 193–196.
Berger, P.L., and T. Luckmann. The Social Construction of Reality: A Treatise in the Sociology of Knowledge. New York: Anchor Books, 1967.
Bermejo-Rubio, F. “Further Remarks on the Manichaean Nature of ΕΥΧΗ ΤΩΝ ΠΡΟΒΟΛΩΝ (P.Kell.Gr. 98).” Zeitschrift für Papyrologie und Epigraphik 168 (2009): 221–238.
Bermejo-Rubio, F. “‘I Worship and Glorify’: Manichaean Liturgy and Piety in Kellis’ Prayer of the Emanations.” In Practicing Gnosis, edited by A.D. DeConick, G. Shaw and J.D. Turner, 249–270. Leiden: Brill, 2013.
Bermejo-Rubio, F. “Primal Man, Son of God: From Explicit to Implicit Christian Elements in Manichaeism.” In Mani in Dublin, edited by S.G. Richter, C. Horton and K. Ohlhafer, 34–46. Leiden: Brill, 2014.
Berzon, T.S. Classifying Christians: Ethnography, Heresiology, and the Limits of Knowledge in Late Antiquity. Oakland: University of California Press, 2016.
Beskow, P. “The Theodosian Laws against Manichaeism.” In Manichaean Studies. Proceedings of the First International Conference on Manichaeism, edited by P. Bryder, 1–11. Lund: Plus Ultra, 1988.
Beyer, P. “Globalization and Glocalization.” In The Sage Handbook of the Sociology of Religion, edited by J.A. Beckford and J. Demerat, 98–117. London: SAGE, 2007.
Birrell, M. “Excavations in the Cemeteries of Ismant el-Kharab.” In Dakhleh Oasis Project: Preliminary Reports on the 1992–1993 and 1993–1994 Field Seasons, edited by C.A. Hope and A.J. Mills, 29–41. Oxford: Oxbow Books, 1999.
Blumell, L.H. Lettered Christians. Leiden: Brill, 2012.
Blumell, L.H. “The Message and the Medium: Some Observations on Epistolary Communication in Late Antiquity.” Journal of Greco-Roman Christianity and Judaism 10 (2014): 24–67.
Blumell, L.H. “A New Jewish Epitaph Commemorating Care for Orphans.” Journal for the Study of Judaism 47, no. 3 (2016): 310–329.
Blumell, L.H., and T.A. Wayment. Christian Oxyrhynchus: Texts, Documents, and Sources. Waco: Baylor University Press, 2015.
Böhlig, A. “The New Testament and the Concept of the Manichaean Myth.” In The New Testament and Gnosis: Essays in Honour of Robert McL. Wilson, edited by A.H.B. Logan and A.J.M. Wedderburn, 90–104. Edinburgh: T&T Clark, 1983.
Böhlig, A. “Neue Kephalaia des Mani.” In Mysterion und Wahrheit, 252–266. Leiden: Brill, 1968.
Böhlig, A. “Christliche Wurzeln in Manichäismus.” In Mysterion und Wahrheit, 202–221. Leiden: Brill, 1968.
Böhlig, A. “Ja und Amen in manichäischer Deutung.” Zeitschrift für Papyrologie und Epigraphik 58 (1985): 59–70.
Böhlig, A. “Zum Selbstverständnis des Manichäismus.” In A Green Leaf: Papers in Honour of Professor Jes P. Asmussen, edited by W. Sundermann, J. Duchesne-Guillemin and F. Vahman, 317–338. Leiden: Brill, 1988.
Böhlig, A. “Neue Initiativen zur erschließung der koptisch-manichäischen Bibliothek von Medinet Madi.” Zeitschrift für die neutestamentliche Wissenschaft und die Kunde der älteren Kirche 80, no. 3 (1989): 240–262.
Böhlig, A. “Zur Facsimileausgabe der Dubliner Manichaica.” In Studia Manichaica. II. Internationaler Kongreß zum Manichäismus, edited by G. Wießner and H.J. Klimkeit, 63–75. Wiesbaden: Otto Harrassowitz, 1992.
Boozer, A.L. “Frontiers and Borderlands in Imperial Perspectives: Exploring Rome’s Egyptian Frontier.” American Journal of Archaeology 117 (2013): 275–292.
Boozer, A.L. “Urban Change at Late Roman Trimithis (Dakhleh Oasis, Egypt).” In Egypt in the First Millennium AD: Perspectives from New Fieldwork, edited by E. O’Connell, 23–42. Leuven: Peeters, 2014.
Boozer, A.L. Amheida II: A Late Romano-Egyptian House in the Dakhla Oasis/Amheida House B2. New York: The Institute for the Study of the Ancient World and New York University Press, 2015.
Boozer, A.L. “Woven Material.” In A Late Romano-Egyptian House in the Dakhla Oasis/Amheida House B2, edited by A.L. Boozer, 397–404. New York: New York University Press / Ancient World Digital Library, 2015.
Boozer, A.L. “Towards an Archaeology of Household Relationships in Roman Egypt.” In Mediterranean Families in Antiquity: Households, Extended Families, and Domestic Space, edited by S.R. Huebner and G. Nathan, 174–203. Chichester: Wiley-Blackwell, 2017.
Boud’hors, A. “Copie et circulation des livres dans la région thébaine (VIIe–VIIIe siècles).” In “Et maintenant ce ne sont plus que des villages …”: Thèbes et sa région aux époques hellénistique, romaine et byzantine, edited by A. Delattre and P. Heilporn, 149–161. Bruxelles: Association Égyptologique Reine Élisabeth, 2008.
Boud’hors, A. “Review of Coptic Documentary Texts from Kellis. Volume 2.” Journal of Coptic studies 18 (2016): 197–201.
Bourdieu, P. Outline of a Theory of Practice. Cambridge: Cambridge University Press, 1977.
Bourdieu, P. The Logic of Practice. Cambridge: Polity Press, 1990.
Boustan, R., and J.E. Sanzo. “Christian Magicians, Jewish Magical Idioms, and the Shared Magical Culture of Late Antiquity.” Harvard Theological Review 110, no. 1 (2017): 217–240.
Bowen, G.E. “The Fourth-Century Churches at Ismant el-Kharab.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 65–85. Oxford: Oxbow Books, 2002.
Bowen, G.E. “Texts and Textiles: A Study of the Textile Industry at Ancient Kellis.” Artefact 24 (2002): 18–28.
Bowen, G.E. “Early Christian Burial Practices at Kellis, Dakhleh Oasis, Egypt.” Artefact 26, no. 1 (2003): 77–88.
Bowen, G.E. “The Small East Church at Ismant el-Kharab.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 153–165. Oxford: Oxbow Books, 2003.
Bowen, G.E. “Some Observations on Christian Burial Practices at Kellis.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 167–182. Oxford: Oxbow Books, 2003.
Bowen, G.E. “The Church of Deir Abu Metta and a Christian Cemetery in Dakhleh Oasis: A Brief Report.” Bulletin of the Australian Centre for Egyptology 19 (2008): 7–16.
Bowen, G.E. “The Spread of Christianity in Egypt: Archaeological Evidence from Dakhleh and Kharga Oases.” In Egyptian Culture and Society: Studies in Honour of Naguib Kanawati, edited by A. Woods, A. McFarlane and S. Binder, 15–29. Cairo: American University in Cairo Press, 2010.
Bowen, G.E. “Child, Infant and Foetal Burials of the Late Roman Period at Ismant el-Kharab Ancient Kellis, Dakhleh Oasis.” In L’enfant et la mort dans l’Antiquite II, edited by M.D. Nenna, 351–372. Alexandria: Centre d’Etudes Alexandrines, 2012.
Bowen, G.E. “The Church of Dayr Abu Matta and Its Associated Structures: An Overview of Four Seasons of Excavation.” In Oasis Papers 6, edited by R.S. Bagnall, P. Davoli and C.A. Hope, 429–450. Oxford: Oxbow Books, 2012.
Bowen, G.E. “Coins as Tools for Dating the Foundation of the Large East Church at Kellis: Problems and a Possible Solution.” In Oasis Papers 6, edited by R.S. Bagnall, P. Davoli and C.A. Hope, 417–428. Oxford: Oxbow Books, 2012.
Bowen, G.E. “The Crux Ansata in Early Christian Iconography: Evidence from Dakhleh and Kharga Oases.” In Le myrte et la rose: Mélanges offerts à Françoise Dunand par ses élèves, collègues et amis, edited by G. Tallet and C. Zivie-Coche, 291–303. Montpellier: CENIM, 2014.
Bowen, G.E. “The Environment Within: The Archaeological Context of the Texts from House 3 at Kellis in Egypt’s Dakhleh Oasis.” In Housing and Habitat in the Ancient Mediterranean: Cultural and Environmental Responses, edited by A.A. Di Castro, C.A. Hope and B.E. Parr, 231–241. Leuven: Peeters, 2015.
Bowen, G.E. “Christianity at Mut Al-Kharab (Ancient Mothis), Dakhleh Oasis, Egypt.” In The Cultural Manifestations of Religious Experience. Studies in Honour of Boyo G. Ockinga, edited by C. Di Biase-Dyson and L. Donovan, 241–248. Münster: Ugarit-Verlag, 2017.
Bowen, G.E. “Christianity in Dakhleh Oasis: An Archaeological Overview.” In Oasis Papers 9, edited by G.E. Bowen and C.A. Hope, 367–380. Oxford: Oxbow Books, 2019.
Bowen, G.E., and C.A. Hope. “The Church at Dayr al-Malak in Dakhleh Oasis.” In Oasis Papers 9, edited by G.E. Bowen and C.A. Hope, 419–430. Oxford: Oxbow Books, 2019.
Bowen, G.E., W. Dolling, C.A. Hope, and P. Kucera. “Brief Report on the 2007 Excavations at Ismant el-Kharab.” Bulletin of the Australian Centre for Egyptology 17 (2007): 21–52.
Bowes, K. “Personal Devotions and Private Chapels.” In Late Ancient Christianity: A People’s History of Christianity, edited by V. Burrus, 188–210. Minneapolis: Fortress Press, 2005.
Bowes, K. Private Worship, Public Values and Religious Change in Late Antiquity. Cambridge: Cambridge University Press, 2008.
Boyce, M. The Manichaean Hymn-Cycles in Parthian. London: Oxford University Press, 1954.
Boyce, M. A Reader in Manichaean Middle Persian and Parthian. Leiden: Brill, 1975.
Brakke, D. “Self-Differentiation among Christian Groups: The Gnostics and Their Opponents.” In The Cambridge History of Christianity: Origins to Constantine, edited by M.M. Mitchell and F.M. Young, 245–260. Cambridge: Cambridge University Press, 2006.
Brakke, D. The Gnostics: Myth, Ritual and Diversity in Early Christianity. Cambridge, MA: Harvard University Press, 2010.
Brand, M. “Religious Diversity in the Egyptian Desert: New Findings from the Dakhleh Oasis.” Entangled Religions 4 (2017): 17–39.
Brand, M. “Speech Patterns as Indicators of Religious Identities: The Manichaean Community in Late Antique Egypt.” In Sinews of Empire: Networks in the Roman near East and Beyond, edited by H.F. Teigen and E. Heldaas Seland, 105–119. Oxford: Oxbow Books, 2017.
Brand, M. “In the Footsteps of the Apostles of Light: Persecution and the Manichaean Discourse of Suffering.” In Heirs of Roman Persecution: Studies on a Christian and Para-Christian Discourse in Late Antiquity, edited by E. Fournier and W. Mayer, 112–134. London: Routledge, 2019.
Brand, M. “Identifying Christian burials.” In Perspectives on Lived Religion: Practices Transmission Landscape, edited by N. Staring, H. Twiston Davies and L. Weiss, 85–95. Leiden: Sidestone Press, 2019.
Brand, M. “‘For Only Our Lord the Paraclete Is Competent to Praise You as You Deserve’ (P.Kellis I Gr. 63): Identifying a Roman-Egyptian Patron of the Manichaeans in Kellis.” In Manichaeism and Early Christianity, edited by J. van Oort, 128–151. Leiden: Brill, 2021.
Brand, M. “Ten Steps to Superiority: Manichaean Historical Reasoning and the Formation of a New Religion.” In Claiming History in Religious Conflicts, edited by A. Brändli and K. Heyden, 111–141. Basel: Schwabe Verlag, 2021.
Brand, M. “‘You Being for Us Helpers, and Worthy Patrons …’ (P.Kell.Copt 31): Manichaean Gift-Exchange in the Village of Kellis.” In Women in Western and Eastern Manichaeism, edited by M. Scopello, 101–116. Leiden: Brill, 2022.
Brand, M. “Making Manichaeannes ‘Real’: Group Formation through Song.” In Resonant Faith in Late Antiquity, edited by A. Avdokin. London: Routledge, forthcoming.
Brand, M., and E. Scheerlinck, eds. Religious Identifications in Late Antique Papyri. London: Routledge, forthcoming.
Brown, P. Augustine of Hippo. London: Faber & Faber, 1967. Reprinted in 2000 (Berkeley: University of California Press) with a new epilogue.
Brown, P. “The Diffusion of Manichaeism in the Roman Empire.” Journal of Roman Studies 59, no. 1 (1969): 92–103.
Brown, P. The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press, 1981.
Brown, P. “Alms and the Afterlife: A Manichaean View of an Early Christian Practice.” In East & West: Papers in Ancient History Presented to Glen W. Bowersock, edited by T.C. Brennan and H.I. Flower, 145–158. London: Harvard University Press, 2008.
Brown, P. Through the Eye of a Needle: Wealth, the Fall of Rome, and the Making of Christianity in the West, 350–550 AD. Princeton: Princeton University Press, 2012.
Brown, P. The Ransom of the Soul: Afterlife and Wealth in Early Western Christianity. Cambridge, MA: Harvard University Press, 2015.
Brown, P. Treasure in Heaven: The Holy Poor in Early Christianity. Charlottesville: University of Virginia Press, 2016.
Brown, P. “Rome: Sex & Freedom.” The New York Review of Books, Dec. 19, 2013.
Brown, P., and C. Fraser. “Speech as a Marker of Situation.” In Social Markers in Speech, edited by K.R. Scherer and H. Giles, 33–62. Cambridge: Cambridge University Press, 1979.
Brubaker, R. “Ethnicity without Groups.” Archives européennes de sociologie 43, no. 2 (2002): 163–189.
Brubaker, R., M. Feischmidt, J. Fox and L. Grancea. Nationalist Politics and Everyday Ethnicity in a Transylvian Town. Princeton: Princeton University Press, 2006.
Brunner, C.J. “Liturgical Chant and Hymnody among the Manicheans of Central Asia.” Zeitschrift der deutschen morgenländischen Gesellschaft 130 (1980): 342–368.
Bucking, S. “Christian Educational Texts from Egypt: A Preliminary Inventory.” In Akten des 21. internationalen Papyrologenkongresses, Berlin 1995, edited by B. Kramer, 132–138. Stuttgart: B.G. Teubner, 1997.
Buckley, J.J. “Tools and Tasks: Elchasaite and Manichaean Purification Rituals.” The Journal of Religion 66, no. 4 (1986): 399–411.
Buell, D.K. Why This New Race. New York: Columbia University Press, 2005.
Burkitt, F.C. The Religion of the Manichees. Cambridge: Cambridge University Press, 1925.
Burns, D.M. Apocalypse of the Alien God: Platonism and the Exile of Sethian Gnosticism. Philadelphia: University of Pennsylvania Press, 2014.
Burns, D.M. “Gnosticism, Gnostics, and Gnosis.” In The Gnostic World, edited by G.W. Trompf, G.B. Mikkelsen and J. Johnston, 9–25. London: Routledge, 2019.
Burns, J.P., R.M. Jensen, and G.W. Clarke. Christianity in Roman Africa: The Development of Its Practices and Beliefs. Grand Rapids: W.B. Eerdmans, 2014.
Burrus, V., and R. Lyman. “Shifting the Focus of History.” In Late Ancient Christianity: A People’s History of Christianity, edited by V. Burrus, 1–26. Minneapolis: Fortress Press, 2005.
Camplani, A. “From Ismant Al-Kharab to Nag Hammadi: Some Observations about Ideological Diversity in Fourth Century Groups of Coptic Manuscripts.” Studi e materiali di storia delle religioni 86, no. 1 (2020): 117–140.
Campany, R.F. “On the Very Idea of Religions (in the Modern West and in Early Medieval China).” History of Religions 42, no. 4 (2003): 287–319.
Campany, R.F. “Religious Repertoires and Contestation: A Case Study Based on Buddhist Miracle Tales.” History of Religions 52, no. 2 (2012): 99–141.
Campany, R.F. “‘Religious’ as a Category: A Comparative Case Study.” Numen 65, no. 4 (2018): 333–376.
Caner, D. Wandering, Begging Monks: Spiritual Authority and the Promotion of Monasticism in Late Antiquity. Berkeley: University of California Press, 2002.
Chadwick, H. “The Attractions of Mani.” In Pleroma: salus carnis: homenaje a Antonio Orbe S.J., edited by E. Romero-Pose, 203–222. Santiago de Compostela: Publicaciones Compostellanum, 1990.
Chalcraft, D.J., ed. Sectarianism in Early Judaism. London: Acumen Publishing, 2007.
Chapman, R. “Death, Burial, and Social Representation.” In The Oxford Handbook of the Archaeology of Death and Burial, edited by L. Nilsson Stutz and S. Tarlow, 47–57. Oxford: Oxford University Press, 2013.
Chavannes, E., and P. Pelliot. “Un traité manichéen retrouvé en Chine (2).” Journal Asiatique (1913): 99–199, 261–394.
Choat, M. “The Development and Usage of Terms for ‘Monk’ in Late Antique Egypt.” Jahrbuch für Antike und Christentum 45 (2002): 5–23.
Choat, M. Belief and Cult in Fourth-Century Papyri. Turnhout: Brepols, 2006.
Choat, M. “Epistolary Formulae in Early Coptic Letters.” In Actes du huitième congrès international d’études coptes, edited by N. Bosson and A. Boud’hors, 667–678. Leuven: Peeters, 2007.
Choat, M. “Language and Culture in Late Antique Egypt.” In A Companion to Late Antiquity, edited by P. Rousseau, 342–356. Chichester: Wiley-Blackwell, 2009.
Choat, M. “Early Coptic Epistolography.” In The Multilingual Experience in Egypt from the Ptolemies to the Abbasids, edited by A. Papaconstantinou, 153–178. Farnham: Ashgate, 2010.
Choat, M. “Narratives of Monastic Genealogy in Coptic Inscriptions.” Religion in the Roman Empire 1, no. 3 (2015): 403–430.
Choat, M. “Review of Coptic Documentary Texts from Kellis, Volume 2, by Iain Gardner, Anthony Alcock, Wolf-Peter Funk.” Bryn Mawr Classical Review 2016.07.24 (2016).
Choat, M. “Egypt’s Role in the Rise of Christianity, Monasticism, and Regional Schisms.” In A Companion to Greco-Roman and Late Antique Egypt, edited by K. Vandorpe, 449–471. Medford, MA: John Wiley & Sons, 2019.
Choat, M., J.H.F. Dijkstra, C. Haas, and W. Tabbernee. “The World of the Nile.” In Early Christianity in Contexts: An Exploration Across Cultures and Continents, edited by W. Tabbernee, 181–222. Grand Rapids: Baker Academic, 2016.
Choat, M., and R. Yuen-Collingridge. “A Church with No Books and a Reader Who Cannot Write: The Strange Case of P.Oxy. 33.2673.” Bulletin of the American Society of Papyrologists 46 (2009): 109–138.
Christian, W.A. Local Religion in Sixteenth-Century Spain. Princeton: Princeton University Press, 1981.
Churcher, C.S. “Faunal Remains from Kellis.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 105–113. Oxford: Oxbow Books, 2002.
Churcher, C.S., and A.J. Mills. Reports from the Survey of the Dakhleh Oasis: 1977–1987. Oxford: Oxbow Books, 1999.
Clackson, S.J. Coptic and Greek Texts Relating to the Hermopolite Monastery of Apa Apollo. Oxford: Griffith Institute, Ashmolean Museum, 2000.
Clackson, S.J. “Coptic or Greek? Bilingualism in the Papyri.” In The Multilingual Experience in Egypt from the Ptolemies to the Abbasids, edited by A. Papaconstantinou, 73–104. Farnham: Ashgate, 2010.
Clarysse, W. “Literary Papyri in Documentary ‘Archives’.” In Egypt and the Hellenistic World, edited by E. van ‘t Dack, P. van Dessel and W. van Gucht, 43–61. Leuven: Peeters, 1983.
Clarysse, W. “Emotions in Greek Private Papyrus Letters.” Ancient Society 47 (2017): 63–86.
Cohen, A.P. Symbolic Construction of Community. London: Routledge, 1993.
Colditz, I. “Hymnen an Šād-Ohrmezd: Ein Beitrag zur frühen Geschichte der Dinawariya in Transoxanien.” Altorientalische Forschungen 19, no. 2 (1992): 322–341.
Colditz, I. “Manichaean Time-Management: Layman between Religious and Secular Duties.” In New Light on Manichaeism, edited by J.D. BeDuhn, 73–100. Leiden: Brill, 2009.
Colditz, I. “The Abstract of a Religion or: What Is Manichaeism?” In Mani in Dublin, edited by S.G. Richter, C. Horton and K. Ohlhafer, 47–70. Leiden: Brill, 2015.
Colditz, I. “Another Fragment of the ‘Parable of the Female Hearer Xybr’?” In Studia Philologica Iranica: Gherardo Gnoli Memorial Volume, edited by E. Morano, E. Provasi and A.V. Rossi, 63–77. Roma: Scienze e Lettere, 2017.
Colditz, I. “Manichäische Parabeln – Didaktische Literatur für Hörer?” In Zur lichten Heimat: Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann, edited by Team Turfanforschung, 85–102. Wiesbaden: Harrassowitz Verlag, 2017.
Colditz, I. “On the Names of ‘Donors’ in Middle Iranian Manichaean Texts.” In Manichaeism East and West, edited by S.N.C. Lieu, 56–67. Turnhout: Brepols, 2017.
Colpe, C. “Die ‘Himmelreise der Seele’: Ausserhalb und Innerhalb der Gnosis.” In Le origini dello gnosticismo, edited by U. Bianchi, 81–98. Leiden: Brill, 1967.
Comaroff, J.L. “Ethnicity, Nationalism, and the Politics of Difference in an Age of Revolution.” In The Politics of Difference: Ethnic Premises in a World of Power, edited by E.N. Wilmsen and P. McAllister, 162–183. Chicago: University of Chicago Press, 1996.
Coombs, C.E., A.L. Woodhead and J.S. Church. “Report on the Characterization of Three Fabric Samples from Ismant el-Kharab.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 115–119. Oxford: Oxbow Books, 2002.
Cosgrove, C.H. “Clement of Alexandria and Early Christian Music.” Journal of Early Christian Studies 14, no. 3 (2006): 255–282.
Coudert, M. “The Christian Necropolis of El-Deir in the North of Kharga Oasis.” In Oasis Papers 6, edited by R.S. Bagnall, P. Davoli and C.A. Hope, 451–458. Oxford, 2013.
Coyle, J.K. “Prolegomena to a Study of Women in Manichaeism.” In The Light and the Darkness: Studies in Manichaeism and Its World, edited by P.A. Mirecki and J.D. BeDuhn, 79–92. Leiden: Brill, 2001.
Coyle, J.K. “Foreign and Insane: Labelling Manichaeism in the Roman Empire.” In Manichaeism and Its Legacy, 3–24. Leiden: Brill, 2009.
Coyle, J.K. “Good Tree, Bad Tree: The Matthean/Lukan Paradigm in Manichaeism and Its Opponents.” In Manichaeism and Its Legacy, 65–88. Leiden: Brill, 2009.
Coyle, J.K. “Hands and Imposition of Hands in Manichaeism.” In Manichaeism and Its Legacy, 89–99. Leiden: Brill, 2009.
Coyle, J.K. “What Did Augustine Know About Manichaeism When He Wrote His Two Treatises De Moribus?” In Manichaeism and Its Legacy, 251–263. Leiden: Brill, 2009.
Coyle, J.K. “Saint Augustine’s Manichaean Legacy.” In Manichaeism and Its Legacy, 307–328. Leiden: Brill, 2009.
Cribiore, R. Writing, Teachers, and Students in Graeco-Roman Egypt. Atlanta: Scholars Press, 1996.
Cribiore, R., and P. Davoli. “New Literary Texts from Amheida, Ancient Trimithis (Dakhla Oasis, Egypt).” Zeitschrift fur Papyrologie und Epigraphik 187 (2013): 1–14.
Cribiore, R., P. Davoli and D.M. Ratzan. “A Teacher’s Dipinto from Trimithis (Dakhleh Oasis).” Journal of Roman Archaeology 21 (2008): 179–191.
Cromwell, J. “Domestic Textile Production in Dakhleh Oasis in the Fourth Century AD,” In Egyptian Textiles and Their Production: ‘Word’ and ‘Object’, edited by M. Mossakowska-Gaubert, 139–152. Lincoln: Zea Books, 2020.
Crum, W.E., ed. Coptic Manuscripts Brought from the Fayyum by W. M. Flinders Petrie. London: Nutt, 1893.
Daniel, R.W. “P.Mich. VI 423–424 without Magic.” Zeitschrift für Papyrologie und Epigraphik 200 (2016): 389–397.
Daris, S. Il lessico latino nel greco d’Egitto. 2nd ed. Barcelona: Institut de Teologia Fonamental, Seminari de Papirologia, 1991.
Davidsen, M.A. The Spiritual Tolkien Milieu: A Study of Fiction-Based Religion. PhD dissertation, Leiden University, 2014.
Davidsen, M.A. “Theo Van Baaren’s Systematic Science of Religion Revisited: The Current Crisis in Dutch Study of Religion and a Way Out.” NTT Journal for Theology and the Study of Religion 74, no. 3 (2020): 213–241.
Davies, J.G. Death, Burial and Rebirth in the Religions of Antiquity. London: Routledge, 1999.
Davis, S.J. Coptic Christology in Practice: Incarnation and Divine Participation in Late Antique and Medieval Egypt. Oxford: Oxford University Press, 2008.
Davis, S.J. “Shenoute in Scetis: New Archaeological Evidence for the Cult of a Monastic Saint in Early Medieval Wādī al-Naṭrūn.” Coptica 14 (2014): 1–19.
De Blois, F. “The Manichaean Daily Prayers.” In Studia Manichaica IV, edited by R.E. Emmerick, W. Sundermann and P. Zieme, 49–54. Berlin: Akademie Verlag, 2000.
De Bruyn, T.S. “Philosophical Counsel Versus Customary Lament in Fourth-Century Christian Responses to Death.” In Rhetoric and Reality in Early Christianities, edited by W. Braun, 161–186. Waterloo: Wilfrid Laurier University Press, 2005.
De Bruyn, T.S. “P. Ryl. III.471: A Baptismal Anointing Formula Used as an Amulet.” Journal of Theological Studies 57, no. 1 (2006): 94–109.
De Bruyn, T.S. Making Amulets Christian: Artefacts, Scribes, and Contexts. Oxford: Oxford University Press, 2017.
De Certeau, M. The Practice of Everyday Life. Berkeley: University of California Press, 1984.
DeConick, A.D. “The Countercultural Gnostic: Turning the World Upside Down and inside Out.” Gnosis: Journal of Gnostic Studies 1, no. 1–2 (2016): 7–35.
Decret, F. L’Afrique manichéenne: IVe–Ve siècles. Paris: Études Augustiniennes, 1978.
Deeg, M., and I. Gardner. “Indian Influence on Mani Reconsidered: The Case of Jainism.” International Journal of Jaina Studies 4–6 (2011): 158–186.
De Jong, A.F. Traditions of the Magi: Zoroastrianism in Greek and Latin Literature. Leiden: Brill, 1997.
De Jong, A.F. “Sub Specie Maiestatis: Reflections on Sasanian Court Rituals.” In Zoroastrian Rituals in Context, edited by M. Stausberg, 345–365. Leiden: Brill, 2004.
De Jong, A.F. “A Quodam Persa Exstiterunt: Re-Orienting Manichaean Origins.” In Empsychoi Logoi: Religious Innovations in Antiquity, edited by A. Houtman, A.F. de Jong and M. Misset-van de Weg, 81–106. Leiden: Brill, 2009.
De Jong, A.F. “The Cologne Mani Codex and the Life of Zarathushtra.” In Jews, Christians and Zoroastrians: Religious Dynamics in a Sasanian Context, edited by G. Herman, 129–147. Piscataway: Gorgias Press, 2014.
De Jong, A.F. “Waar het vuur niet dooft: Joodse en Christelijke gemeenschappen in het Sasanidenrijk.” Nederlands Theologisch Tijdschrift 70, no. 3 (2016): 175–185.
Delattre, A. “Éléments de l’identification en Égypte (IVe–VIIe siècles).” In Identifiers and Identification Methods in the Ancient World, edited by M. Depauw and S. Coussement, 153–162. Leuven: Peeters, 2004.
Delattre, A., and K.A. Worp. “Trois tablettes de bois du musée de Leyde.” Chronique d’Egypte 87, no. 2 (2012): 361–382.
Denzey Lewis, N. “Apolytrosis as Ritual and Sacrament: Determining a Ritual Context for Death in Second-Century Marcosian Valentinianism.” Journal of Early Christian Studies 17, no. 4 (2009): 525–561.
Denzey Lewis, N. Cosmology and Fate in Gnosticism and Graeco-Roman Antiquity. Under Pitiless Skies. Leiden: Brill, 2013.
Denzey Lewis, N., and J.A. Blount. “Rethinking the Origins of the Nag Hammadi Codices.” Journal of Biblical Literature 133, no. 2 (2014): 399–419.
Depauw, M., and W. Clarysse. “How Christian Was Fourth Century Egypt? Onomastic Perspectives on Conversion.” Vigiliae Christianae 67, no. 4 (2013): 407–435.
Depauw, M., and W. Clarysse. “Christian Onomastics: A Response to Frankfurter.” Vigiliae Christianae 69, no. 3 (2015): 327–329.
Derda, T., and E. Wipszycka. “L’emploi des titres abba, apa et papas dans l’Égypte byzantine.” Journal of Juristic Papyrology 24 (1994): 23–56.
De Stoop, E. Essai sur la diffusion du manichéisme dans l’empire romain. Gand: Van Goethem, 1909.
Dickey, E. “Literal and Extended Use of Kinship Terms in Documentary Papyri.” Mnemosyne 57, no. 2 (2004): 131–176.
Dickey, E. “Forms of Address and Markers of Status.” In A Companion to the Ancient Greek Language, edited by E.J. Bakker, 327–337. Malden: Wiley-Blackwell, 2010.
Diefenbach, S. Römische Erinnerungsräume: Heiligenmemoria und kollektive Identitäten im Rom des 3. bis 5. Jahrhunderts n. Chr. Berlin: Walter de Gruyter, 2007.
Dijkstra, J.H.F. “A World Full of the Word: The Biblical Learning of Dioscorus.” In Learned Antiquity: Scholarship and Society in the Near-East, the Greco-Roman World, and the Early Medieval West, edited by A.A. MacDonald, M.W. Twomey and G.J. Reinink, 135–146. Leuven: Brepols, 2003.
Dijkstra, J.H.F. Philae and the End of Ancient Egyptian Religion: A Regional Study of Religious Transformation (298–642 CE). Leuven: Peeters, 2008.
Dijkstra, J.H.F. “Appropriation: A New Approach to Religious Transformation in Late Antiquity.” Numen 68, no. 1 (2021), 1–38.
Dilley, P. “Religious Intercrossing in Late Antique Eurasia: Loss, Corruption, and Canon Formation.” Journal of World History 24, no. 1 (2013): 25–70.
Dilley, P. “Mani’s Wisdom at the Court of the Persian Kings: The Genre and Context of the Chester Beatty Kephalaia.” In Mani at the Court of the Persian Kings, edited by I. Gardner, J.D. BeDuhn, and P. Dilley, 15–51. Leiden: Brill, 2015.
Dodge, B., ed. The Fihrist of Al-Nadīm: A Tenth-Century Survey of Muslim Culture. 2 vols. New York: Columbia University Press, 1970.
Donahue, C. “The Agape of the Hermits of Scete.” Studia Monastica I (1959): 97–114.
Dosoo, K. Rituals of Apparition in the Theban Magical Library. PhD dissertation, Macquarie University, 2014.
Drescher, J. “The Coptic Dictionary: Additions and Corrections.” Bulletin de la société d’archéologie copte 16 (1961–62): 285–288.
Drijvers, H.J.W. “Odes of Solomon and Psalms of Mani.” In Studies in Gnosticism and Hellenistic Religions, edited by R. van den Broek and M.J. Vermaseren, 117–130. Leiden: Brill, 1981.
Drower, E.S. The Mandaeans of Iraq and Iran. Leiden: Brill, 1962. First published in 1937.
Dubois, J.D. “Sur la notion d’apocryphe en milieu manichéen.” In Apocryphité: histoire d’un concept transversal aux religions du livre, en hommage à Pierre Geoltrain, edited by S.C. Mimouni, 141–151. Turnhout: Brepols, 2002.
Dubois, J.D. “L’implantation des manichéens en Égypte.” In Les communautés religieuses dans le monde gréco-romain, edited by N. Belayche, 279–303. Turnhout: Brepols, 2003.
Dubois, J.D. “Une lettre manichéenne de Kellis (P. Kell. Copt 18).” In Early Christian Voices, edited by D.H. Warren, A.G. Brock and D.W. Pao, 431–438. Leiden: Brill, 2003.
Dubois, J.D. “Une lettre du manichéen Matthaios (P. Kell. Copt. 25).” In Coptica, Gnostica, Manichaica: Mélanges offerts à Wolf-Peter Funk, edited by L. Painchaud and P.H. Poirier, 227–236. Leuven: Peeters, 2006.
Dubois, J.D. “Les repas manichéens.” In Entre lignes de partage et territoires de passage: Les identités religieuses dans les mondes grec et romain, edited by N. Belayche and S.C. Mimouni, 105–118. Turnhout: Brepols, 2009.
Dubois, J.D. “Vivre dans la communauté manichéenne de Kellis: une lettre de Makarios, le papyrus Kell. Copt. 22.” In Pensée grecque et sagesse d’Orient: hommage à Michel Tardieu, edited by M.A.A. Moezzi, J.D. Dubois, C. Jullien and F. Jullien, 203–210. Turnhout: Brepols, 2009.
Dubois, J.D. “Y a-t-il eu des moines manichéens dans le site de Kellis?” In Monachismes d’Orient: images, échanges, influences, edited by F. Jullien and M.-J. Pierre, 327–337. Turnhout: Brepols, 2011.
Dubois, J.D. “Greek and Coptic Documents from Kellis: A Contribution to the History of a Manichaean Community.” Journal of Coptic Studies 15 (2013): 21–28.
Dunand, F. “Between Tradition and Innovation: Egyptian Funerary Practices in Late Antiquity.” In Egypt in the Byzantine World, 300–700, edited by R.S. Bagnall, 163–184. Cambridge: Cambridge University Press, 2007.
Dunand, F. “Changes in Funerary Structures at Kharga from ‘Traditional’ to ‘Christian’ Tombs.” In Oasis Papers 9, edited by G.E. Bowen and C.A. Hope, 381–393. Oxford: Oxbow Books, 2019.
Dunand, F., and F. Letellier-Willemin. “Funerary Practices in the Great Oasis During Antiquity.” In The Great Oasis of Egypt, edited by R.S. Bagnall and G. Tallet, 237–268. Cambridge: Cambridge University Press, 2019.
Dunand, F., and R. Lichtenberg. Mummies and Death in Egypt. Ithaca: Cornell University Press, 2006.
Dunn, M. Belief and Religion in Barbarian Europe c. 350–700. London: Bloomsbury Academic, 2013.
Dupras, T.L., and H.P. Schwarcz. “Strangers in a Strange Land: Stable Isotope Evidence for Human Migration in the Dakhleh Oasis, Egypt.” Journal of Archaeological Science 28 (2001): 1199–1208.
Dupras, T.L., and M.W. Tocheri. “Reconstructing Infant Weaning Histories at Roman Period Kellis, Egypt Using Stable Isotope Analysis of Dentition.” American Journal of Physical Anthropology 134 (2007): 63–74.
Dupras, T.L., S.M. Wheeler, L. Williams and P. Sheldrick. “Birth in Ancient Egypt: Timing, Trauma, and Triumph? Evidence from the Daklah Oasis.” In Egyptian Bioarchaeology: Humans, Animals and the Environment, edited by S. Ikram, J. Kaiser and R. Walker, 41–53. Leiden: Sidestone Press, 2015.
Durkin-Meisterernst, D. “Wie persisch war der Manichäismus in Ägypten? Wie ägyptisch ist er geworden?” In Ägypten und sein Umfeld in der Spätantike, edited by F. Feder and A. Lohwasser, 207–219. Wiesbaden: Harrassowitz Verlag, 2013.
Durkin-Meisterernst, D., and E. Morano, eds. Mani’s Psalms: Middle Persian, Parthian and Sogdian Texts in the Turfan Collection. Turnhout: Brepols, 2010.
Ebert, J. “Individualisation of Redemption in a Manichaean Painting from Ningbo.” In Mani in Dublin, edited by S.G. Richter, C. Horton and K. Ohlhafer, 153–160. Leiden: Brill, 2015.
Eccleston, M.A.J. “Metalworking at Kellis: A Preliminary Report.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 143–149. Oxford: Oxbow Books, 2002.
Eckert, P. Linguistic Variation as Social Practice: The Linguistic Construction of Identity in Belten High. Oxford: Blackwell Publishers, 2000.
Eich, P., and E. Faber, eds. Religiöser Alltag in der Spätantike. Stuttgart: Franz Steiner Verlag, 2013.
Eissa, M.A. “The Use of the Title Apa for the Sender in an Opening Epistolary Formula.” Journal of Coptic Studies 16 (2014): 115–124.
Eliasoph, N., and P. Lichterman. “Culture in Interaction.” American Journal of Sociology 108, no. 4 (2003): 735–794.
Elm, S. ‘Virgins of God’: The Making of Asceticism in Late Antiquity. Oxford: Clarendon Press, 1994.
Emmel, S. “The Coptic Gnostic Texts as Witnesses to the Production and Transmission of Gnostic (and Other) Traditions.” In Das Thomasevangelium: Entstehung – Rezeption – Theologie, edited by J. Frey, E.E. Popkes and J. Schröter, 33–49. Berlin: Walter de Gruyter, 2008.
Epp, E.J. “The Oxyrhynchus New Testament Papyri: ‘Not without Honour except in Their Hometown’?” Journal of Biblical Literature 123, no. 1 (2004): 5–55.
Evans, E. “Ritual in the Second Book of Jeu.” In Practicing Gnosis: Ritual, Magic, Theurgy and Liturgy in Nag Hammadi, Manichaean and Other Ancient Literature, edited by A.D. DeConick, G. Shaw and J.D. Turner, 137–159. Leiden: Brill, 2013.
Evans, P.R., D.M. Whitchurch and K. Muhlestein. “Rethinking Burial Dates at a Graeco-Roman Cemetery: Fag el-Gamous, Fayoum, Egypt.” Journal of Archaeological Science: Reports 2 (2015): 209–214.
Fadil, N., and M. Fernando, “Rediscovering the ‘everyday’ Muslim: Notes on an Anthropological Divide.” HAU: Journal of Ethnographic Theory 5, no. 2 (2015): 59–88.
Fairgrieve, S., and J.E. Molto. “Cribra Orbitalia in Two Temporally Disjunct Population Samples from the Dakhleh Oasis, Egypt.” American Journal of Physical Anthropology 111, no. 3 (2000): 319–331.
Falkenberg, R. “What Has Nag Hammadi to Do with Medinet Madi? The Case of Eugnostos and Manichaeism.” In The Nag Hammadi Codices and Late Antique Egypt, edited by H. Lundhaug and L. Jenott, 261–286. Tübingen: Mohr Siebeck, 2018.
Finn, R. Almsgiving in the Later Roman Empire: Christian Promotion and Practice (313–450). Oxford: Oxford University Press, 2006.
Fitzgerald, T. “A Critique of “Religion” as a Cross-Cultural Category.” Method & Theory in the Study of Religion 9, no. 2 (1997): 91–110.
Flügel, G. Mani, seine Lehre und seine Schriften: Ein Beitrag zur Geschichte des Manichäismus. Leipzig: F.A. Brockhaus, 1862.
Foley, J.M. How to Read an Oral Poem. Chicago: University of Illinois Press, 2002.
Förster, H. Wörterbuch der griechischen Wörter in den koptischen dokumentarischen Texten. Berlin: De Gruyter, 2002.
Fournet, J.L. The Rise of Coptic: Egyptian Versus Greek in Late Antiquity. Princeton: Princeton University Press, 2020.
Fox, J., and C. Miller-Idris. “Everyday Nationhood.” Ethnicities 8, no. 4 (2008): 536–563.
Franklin, A.E. “Untidy History: Reassessing Communal Boundaries in Light of the Cairo Geniza Documents.” In Age of Transition: Byzantine Culture in the Islamic World, edited by H.C. Evans, 54–69. New York: The Metropolitan Museum of Art, 2015.
Frankfurter, D. “Review of Roger S. Bagnall, Egypt in Late Antiquity. Princeton: Princeton University Press, 1993.” Bryn Mawr Classical Review 94.03.19 (1994).
Frankfurter, D. Religion in Roman Egypt. Princeton: Princeton University Press, 1998.
Frankfurter, D. “Syncretism and the Holy Man in Late Antique Egypt.” Journal of Early Christian Studies 11, no. 3 (2003): 339–385.
Frankfurter, D. “Fetus Magic and Sorcery Fears in Roman Egypt.” Greek, Roman, and Byzantine Studies 46 (2006): 37–62.
Frankfurter, D. “The Great, the Little, and the Authoritative Tradition in Magic of the Ancient World.” Archiv für Religionsgeschichte 16, no. 1 (2014): 11–30.
Frankfurter, D. “Onomastic Statistics and the Christianization of Egypt: A Response to Depauw and Clarysse.” Vigiliae Christianae 68, no. 3 (2014): 284–289.
Frankfurter, D. “Female Figurines in Early Christian Egypt: Reconstructing Lost Practices and Meanings.” Material Religion 11, no. 2 (2015): 190–223.
Frankfurter, D. Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity. Princeton: Princeton University Press, 2017.
Frankfurter, D. ed. Guide to the Study of Ancient Magic. Leiden: Brill, 2019.
Franzmann, M. Jesus in the Manichaean Writings. London: T&T Clark, 2003.
Franzmann, M. “The Syriac-Coptic Bilinguals from Ismant El-Kharab (Roman Kellis): Translation Porcess and Manichaean Missionary Practice.” In Il manicheismo: nuove prospettive della richerca, edited by L. Cirillo and A. van Tongerloo, 115–122. Turnhout: Brepols, 2005.
Franzmann, M. “An ‘Heretical’ Use of the New Testament: A Manichaean Adaptation of Matt 6:19–20 in P. Kell. Copt 32.” In The New Testament Interpreted, edited by B.C. Lategan and C. Breytenbach, 153–162. Leiden: Brill, 2006.
Franzmann, M. “Tehat the Weaver: Women’s Experience in Manichaeism in Fourth-Century Roman Kellis.” Australian Religion Studies Review 20, no. 1 (2007): 17–26.
Franzmann, M. “The Treasure of the Manichaean Spiritual Life.” In ‘In Search of Truth’: Augustine, Manichaeism and Other Gnosticism; Studies for Johannes van Oort at Sixty, edited by J.A. van den Berg, A. Kotzé, T. Nicklas and M. Scopello, 235–243. Leiden: Brill, 2011.
Franzmann, M. “Augustine and Manichaean Almsgiving: Understanding a Universal Religion with Exclusivist Practices.” In Augustine and Manichaean Christianity, edited by J. van Oort, 37–49. Leiden: Brill, 2013.
Franzmann, M. “The Manichaean Women in the Greek and Coptic Letters from Kellis.” In Women in Western and Eastern Manichaeism: Proceedings of the International Conference Held at Paris Sorbonne, Paris, June 27–28, 2014, edited by M. Franzmann and M. Scopello, 83–100. Leiden: Brill, 2022.
Franzmann, M., I. Gardner, and S.N.C. Lieu. “A Living Mani Cult in the Twenty-First Century.” Rivista di storia e letteratura religiosa 41 (2005): vii–vxi.
Funk, W.P. “The Reconstruction of the Manichaean Kephalaia.” In Emerging from Darkness: Studies in the Recovery of Manichaean Sources, edited by J.D. BeDuhn and P.A. Mirecki, 143–157. Leiden: Brill, 1997.
Funk, W.P. “Noch einmal zu Remnuoth.” In Liber amicorum Jürgen Horn zum Dank, edited by A. Giewekemeyer, G. Moers and K. Widmaier, 35–45. Göttingen: Seminar für Ägyptologie und Koptologie der Universität, 2009.
Gagos, T. “A Multicultural Community on the Fringes of the Desert: A Review of the Greek Papyri from Kellis.” Journal of Roman Archaeology 12, no. 2 (1999): 752–762.
Gagos, T., and P. van Minnen. Settling a Dispute: Towards a Legal Anthropology of Late Antique Egypt. Ann Arbor: University of Michigan Press, 1997.
Gamble, H.Y. Books and Readers in the Early Church: A History of Early Christian Texts. New Haven: Yale University Press, 1995.
Gardner, I. “A Manichaean Liturgical Codex.” Orientalia 62, no. 2 (1993): 30–59.
Gardner, I. “An Abbreviated Version of Medinet Madi Psalm LCVIII Found at Kellis: A/5/53 B (Folio 4, Text A2).” In The Manichaean Nous, edited by A. van Tongerloo and J. van Oort, 129–138. Turnhout: Brepols, 1995.
Gardner, I. ed. The Kephalaia of the Teacher. Leiden: Brill, 1995.
Gardner, I. ed. Kellis Literary Texts. Volume 1. Oxford: Oxbow Books, 1996.
Gardner, I. “Personal Letters from the Manichaean Community at Kellis.” In Manicheismo e Oriente cristiano antico, edited by L. Cirillo and A. van Tongerloo, 77–94. Turnhout: Brepols, 1997.
Gardner, I. “An Old Coptic Ostracon from Ismant el-Kharab?” Zeitschrift für Papyrologie und Epigraphik 125 (1999): 195–200.
Gardner, I. “He Has Gone to the Monastery….” In Studia Manichaica IV, edited by R.E. Emmerick, W. Sundermann and P. Zieme, 247–257. Berlin: Akademie Verlag, 2000.
Gardner, I. “The Reconstruction of Mani’s Epistles from Three Coptic Codices.” In The Light and the Darkness: Studies in Manichaeism and Its World, edited by J.D. BeDuhn and P.A. Mirecki, 93–104. Leiden: Brill, 2001.
Gardner, I. “Some Comments on Mani and Indian Religions According to the Coptic Kephalaia.” In Il manicheismo: nuove prospettive della richerca, edited by L. Cirillo and A. van Tongerloo, 123–136. Turnhout: Brepols, 2005.
Gardner, I. “A Letter from the Teacher: Some Comments on Letter-Writing and the Manichaean Community of IVth Century Egypt.” In Coptica – Gnostica – Manichaica: Mélanges offerts à Wolf-Peter Funk, edited by L. Painchaud and P.H. Poirier, 317–323. Leuven: Peeters, 2006.
Gardner, I. ed. Kellis Literary Texts. Volume 2. Oxford: Oxbow Books, 2007.
Gardner, I. “Mani’s Letter to Marcellus: Fact and Fiction in the Acta Archelai Revisited.” In Frontiers of Faith: Encounters between Christianity and Manichaeism in the Acts of Archelaus, edited by J.D. BeDuhn and P.A. Mirecki, 33–58. Leiden: Brill, 2007.
Gardner, I. “P. Kellis I 67 Revisited.” Zeitschrift für Papyrologie und Epigraphik 159 (2007): 223–228.
Gardner, I. “Some Comments on Kinship Terms in the Coptic Documentary Papyri from Ismant el-Kharab.” In Oasis Papers 2, edited by M.F. Wiseman, 129–136. Oxford: Oxbow Books, 2008.
Gardner, I. “Towards an Understanding of Mani’s Religious Development and the Archaeology of Manichaean Identity.” In Religion and Retributive Logic: Essays in Honour of Professor Garry W. Trompf, edited by C.M. Cusack and C.H. Hartney, 147–158. Leiden: Brill, 2010.
Gardner, I. “Manichaean Ritual Practice at Ancient Kellis: A New Understanding of the Meaning and Function of the So-Called Prayer of the Emanations.” In ‘In Search of Truth’: Augustine, Manichaeism and Other Gnosticism; Studies for Johannes van Oort at Sixty, edited by J.A. van den Berg, A. Kotzé, T. Nicklas and M. Scopello, 245–262. Leiden: Brill, 2011.
Gardner, I. “‘With a Pure Heart and a Truthful Tongue’: The Recovery of the Text of the Manichaean Daily Prayers.” Journal of Late Antiquity 4, no. 1 (2011): 79–99.
Gardner, I. “Coptic Ostraka from Qasr Al-Dakhleh.” In Oasis Papers 6, edited by R.S. Bagnall, P. Davoli and C.A. Hope, 471–7474. Oxford: Oxbow Books, 2012.
Gardner, I. “Once More on Mani’s Epistles and Manichaean Letter-Writing.” Journal of Ancient Christianity 17, no. 2 (2013): 291–314.
Gardner, I. “Mani’s Last Days.” In Mani at the Court of the Persian Kings, edited by I. Gardner, J.D. BeDuhn and P. Dilley, 159–208. Leiden: Brill, 2015.
Gardner, I. “Some Comments on the Remnants of the Codex of Mani’s Epistles in Middle Persian as Edited by W. Sundermann.” In Zur lichten Heimat: Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann, edited by Team Turfanforschung, 173–180. Wiesbaden: Harrassowitz Verlag, 2017.
Gardner, I. “Kephalaia.” In Encyclopædia Iranica, edited by E. Yarshater. Last updated April 11, 2018. http://www.iranicaonline.org/articles/kephalaia (accessed 18 December 2020).
Gardner, I. “P.Kellis 82 and an Unnoticed Record of the Manichaean Daily Prayers.” Zeitschrift für Papyrologie und Epigraphik 211 (2019): 89–91.
Gardner, I. “The Coptic and Syriac, Christian and Manichaean Texts Recovered from Ismant Al-Kharab: An Update on New Discoveries and Significant Research since First Publication.” In Oasis Papers 9, edited by G.E. Bowen and C.A. Hope, 395–401. Oxford: Oxbow Books, 2019.
Gardner, I. The Founder of Manichaeism: Rethinking the Life of Mani. Cambridge University Press: Cambridge, 2020.
Gardner, I., A. Alcock, and W.P. Funk, eds. Coptic Documentary Texts from Kellis: Volume 1. Oxford: Oxbow Books, 1999.
Gardner, I., A. Alcock, and W.P. Funk, eds. Coptic Documentary Texts from Kellis: Volume 2. Oxford: Oxbow Books, 2014.
Gardner, I., J.D. BeDuhn, and P. Dilley, eds. Mani at the Court of the Persian Kings. Leiden: Brill, 2015.
Gardner, I., J.D. BeDuhn, and P.C. Dilley, eds. The Chapters of the Wisdom of my Lord Mani. Leiden: Brill, 2018.
Gardner, I., and S.N.C. Lieu. “From Narmouthis (Medinet Madi) to Kellis (Ismant el-Kharab): Manichaean Documents from Roman Egypt.” Journal of Roman Studies 86 (1996): 146–169.
Gardner, I., and S.N.C. Lieu, eds. Manichaean Texts from the Roman Empire. Cambridge: Cambridge University Press, 2004.
Gardner, I., I. Nobbs and M. Choat. “P. Harr. 107: Is This Another Greek Manichaean Letter?” Zeitschrift für Papyrologie und Epigraphik 131 (2000): 118–124.
Gardner, I., and K.A. Worp. “Leaves from a Manichaean Codex.” Zeitschrift für Papyrologie und Epigraphik 117 (1997): 139–155.
Gardner, I., and K.A. Worp. “A Most Remarkable Fourth Century Letter in Greek, Recovered from House 4 at Ismant el-Kharab.” Zeitschrift für Papyrologie und Epigraphik 205 (2018): 127–142.
Garnsey, P., and G. Woolf . “Patronage of the Rural Poor in the Roman World.” In Patronage in Ancient Society, edited by A. Wallace-Hadrill, 152–170. London: Routledge, 1989.
Gasparro, G.S. “The Globalisation and Localisation of Religion: From Hellenism to Late Antiquity. Assessing a Category in the History of Religions.” In Hellenisation, Empire and Globalisation: Lessons from Antiquity, edited by L.H. Martin and P. Pachis, 41–83. Thessaloniki: Vanias, 2004.
Gasparini, V., M. Patzelt, R. Raja, A.K. Rieger, J. Rüpke, E.R. Urciuoli and E. Begemann, eds. Lived Religion in the Ancient Mediterranean World: Approaching Religious Transformations from Archaeology, History and Classics. Berlin: De Gruyter, 2020.
Gessler-Löhr, B. “Mummies and Mummification.” In The Oxford Handbook of Roman Egypt, edited by C. Riggs, 664–683. Oxford: Oxford University Press, 2012.
Gilchrist, R. “Transforming Medieval Beliefs: The Significance of Bodily Resurrection to Medieval Burial Rituals.” In Ritual Changes and Changing Rituals: Function and Meaning in Ancient Funerary Practices, edited by M. Prusac and J.R. Brandt, 379–396. Oxford: Oxbow Books, 2014.
Gilhus, I.S. “Contextualizing the Present, Manipulating the Past: Codex II from Nag Hammadi and the Challenge of Circumventing Canonicity.” In Canon and Canonicity: The Formation and Use of Scripture, edited by E. Thomassen, 91–108. Copenhagen: Museum Tusculanum Press, 2010.
Giversen, S. “The Inedited Chester Beatty Mani Texts.” In Codex Manichaicus Coloniensis: Atti del simposio internazionale, edited by L. Cirillo and A. Roselli, 371–380. Cosenza: Marra Editore, 1986.
Giversen, S. “The Manichaean Texts from the Chester Beatty Collection.” In Manichaean Studies, edited by P. Bryder, 265–272. Lund: Plus Ultra, 1988.
Goehring, J.E. “The World Engaged: The Social and Economic World of Early Egyptian Monasticism.” In Ascetics, Society, and the Desert, 39–52. Harrisburg: Trinity Press International, 1999.
Gofas, D.C. “Quelques observations sur un papyrus contenant un contrat de société (PU. G II Appendice I).” In Studi in onore di Arnaldo Biscardi S.J., edited by F. Pastori, 499–505. Milano: Istituto editoriale Cisalpino, 1982.
Goffman, E. The Presentation of Self in Everyday Life. New York: Doubleday Anchor Books, 1959.
Gordley, M.E. Teaching through Song in Antiquity: Didactic Hymnody among Greeks, Romans, Jews, and Christians. Tübingen: Mohr Siebeck, 2011.
Gordon, R. “Reporting the Marvellous: Private Divination in the Greek Magical Papyri.” In Envisioning Magic: A Princeton Seminar and Symposium, edited by H.G. Kippenberg and P. Schäfer, 65–92. Leiden: Brill, 1997.
Gordon, R. “Shaping the Text: Theory and Practice in Graeco‐Egyptian Malign Magic.” In Kykeon: Studies in Honour of H. S. Versnel, edited by H.F.J. Horstmanshoff, H.W. Singor and F.T. van Straten, 69–111. Leiden: Brill, 2002.
Gordon, R. “Projects, Performance and Charisma: Managing Small Religious Groups in the Roman Empire.” in Beyond Priesthood: Religious Entrepreneurs and Innovators in the Roman Empire, edited by R.L. Gordon, G. Petridou and J. Rüpke, 277–315. Berlin: De Gruyter, 2017.
Grabbe, L.L. “When Is a Sect a Sect – or Not? Groups and Movements in the Second Temple Period.” In Sectarianism in Early Judaism, edited by D.J. Chalcraft, 114–132. London: Acumen Publishing, 2007.
Grob, E.M. Documentary Arabic Private and Business Letters on Papyrus: Form and Function, Content and Context. Berlin: De Gruyter, 2010.
Grossmann, P. “Typological Considerations on the Large East Church at Ismant el-Kharab.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 153–156. Oxford: Oxbow Books, 2002.
Gruen, E.S. “Christians as a ‘Third Race’: Is Ethnicity at Issue?” In Christianity in the Second Century, edited by J. Carleton Paget and J. Lieu, 235–249. Cambridge: Cambridge University Press, 2017.
Gulácsi, Z. Mani’s Pictures: The Didactic Images of the Manichaeans from Sasanian Mesopotamia to Uygur Central Asia and Tang-Ming China. Leiden: Brill, 2015.
Haines-Eitzen, K. Guardians of Letters: Literacy, Power, and the Transmitters of Early Christian Literature. Oxford: Oxford University Press, 2000.
Haines-Eitzen, K. “Late Antique Christian Textual Communities.” In A Companion to Late Antiquity, edited by P. Rousseau, 246–257. Chichester: Wiley-Blackwell, 2009.
Haines-Eitzen, K. “The Social History of Early Christian Scribes.” In The Text of the New Testament in Contemporary Research, edited by B.D. Ehrman and M.W. Holmes, 479–495. Leiden: Brill, 2013.
Hall, D.D., ed. Lived Religion in America: Towards a History of Practice. Princeton: Princeton University Press, 1997.
Haloun, G., and W. Henning. “The Compendium of the Doctrines and Styles of the Teaching of Mani, the Buddha of Light.” Asia Major, Third Series 3 (1952): 184–212.
Halterman Finger, R. Of Widows and Meals: Communal Meals in the Book of Acts. Grand Rapids: Eerdmans, 2007.
Hamman, A.G. “De l’agape à la diaconie, en Afrique chrétienne.” Theologische Zeitschrift 42 (1986): 241–221.
Han, J.H. “The Baptist Followers of Mani: Reframing the Cologne Mani Codex.” Numen 66, no. 1 (2019): 243–270.
Hanegraaff, W. “Reconstructing ‘Religion’ from the Bottom Up.” Numen 63, no. 5–6 (2016): 576–605.
Härke, H. “The Nature of Burial Data.” In Burial and Society: The Chronological and Social Analysis of Archaeological Burial Data, edited by C.K. Jensen and K.H. Nielsen, 19–27. Aarhus: Aarhus University Press, 1997.
Harmless, W. Desert Christians. Oxford: Oxford University Press, 2004.
Harrison, G., and J.D. BeDuhn. “The Authenticity and Doctrine of (Ps.?) Mani’s Letter to Menoch.” In The Light and the Darkness: Studies in Manichaeism and Its World, edited by P.A. Mirecki and J.D. BeDuhn, 128–172. Leiden: Brill, 2001.
Harrop, J.H. “A Christian Letter of Commendation.” The Journal of Egyptian Archaeology 48 (1962): 132–140.
Hasitzka, M.R.M. Neue Texte und Dokumentation zum Koptisch-Unterricht. Vienna: Hollinek, 1990.
Hauge, M.R., and A.W. Pitt, eds. Ancient Education and Early Christianity. London: Bloomsbury T&T Clark, 2016.
Hegedus, T. Early Christianity and Ancient Astrology. New York: Peter Lang, 2007.
Hellerman, J.H. The Ancient Church as Family. Minneapolis: Fortress Press, 2001.
Hénaff, M. “Ceremonial Gift-Giving: The Lessons of Anthropology from Mauss and Beyond.” In The Gift in Antiquity, edited by M.L. Satlow, 12–24. Chichester: John Wiley & Sons, 2013.
Henning, W. “Ein manichäisches Bet- und Beichtbuch.” Abhandlungen der Preussischen Akademie der Wissenschaften in Berlin. Phil. Hist. Klasse 10 (1936): 1–143.
Henning, W. “The Book of the Giants.” Bulletin of the School of Oriental and African Studies 11, no. 1 (1943): 52–74.
Henning, W. “The Manichaean Fasts.” Journal of the Royal Asiatic Society of Great Britain and Ireland 2 (1945): 146–164.
Henning, W. “A Grain of Mustard.” AION-L (1965): 29–47.
Henrichs, A. “‘Thou Shalt Not Kill a Tree’: Greek, Manichaean and Indian Tales.” Bulletin of the American Society of Papyrologists 16 (1979): 85–108.
Henrichs, A., and L. Koenen. “Ein griechischer Mani-Codex (P.Colon. Inv. Nr. 4780).” Zeitschrift für Papyrologie und Epigraphik 5 (1970): 97–216.
Henrichs, A., and L. Koenen. “Ein griechischer Mani-Codex (P.Colon. Inv. Nr. 4780) Περὶ τῆς γέννης τοῦ σώματος αὐτοῦ: Edition der Seiten 72.8–99.9.” Zeitschrift für Papyrologie und Epigraphik 32 (1978): 87–199.
Heuser, M. “The Manichaean Myth According to Coptic Sources.” In Studies in Manichaean Literature and Art, edited by M. Heuser and H.J. Klimkeit, 3–108. Leiden: Brill, 1998.
Hickey, T. Wine, Wealth, and the State in Late Antique Egypt: The House of Apion at Oxyrhynchus. Ann Arbor: University of Michigan Press, 2012.
Hickson, K. “Excavations in Area C at Ismant el-Kharab in 1996–1997.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 157–166. Oxford: Oxbow Books, 2002.
Hintze, A. “Treasure in Heaven: A Theme in Comparative Religion.” In Irano-Judaica VI: Studies Relating to Jewish Contacts with Persian Culture Throughout the Ages, edited by S. Shaked and A. Netzer, 9–36. Jerusalem: Ben-Zvi Institute, 2008.
Hoogendijk, F.A.J. “Page of an Oracle Book: Papyrus Kellis 96.150.” In Proceedings of the 27th International Congress of Papyrology, edited by T. Derda, A. Lajtar and J. Urbanik, 595–622. Warsaw: Journal of Juristic Papyrology Supplements, 2016.
Hoogendijk, F.A.J. “A Note on P.Kellis I 82.” Zeitschrift für Papyrologie und Epigraphik 120 (1996): 216–1218.
Hope, C.A. “Dakhleh Oasis Project: Report on the 1987 Excavations at Ismant El-Gharab.” Journal of the Society for the Study of Egyptian Antiquities 16 (1986): 74–91.
Hope, C.A. “Three Seasons of Excavation at Ismant el-Kharab in Dakhleh Oasis, Egypt.” Mediterranean Archeology 1 (1988): 160–178.
Hope, C.A. “The 1991 Excavations at Ismant el-Kharab in the Dakhleh Oasis.” Bulletin of the Australian Centre for Egyptology 2 (1991): 41–50.
Hope, C.A. “A Brief Report on the Excavations at Ismant el-Kharab in 1992–93.” Bulletin of the Australian Centre for Egyptology 4 (1993): 17–28.
Hope, C.A. “Isis and Serapis at Kellis: A Brief Note.” Bulletin of the Australian Centre for Egyptology 5 (1995): 37–42.
Hope, C.A. “The Archaeological Context of the Discovery of Leaves from a Manichaean Codex.” Zeitschrift für Papyrologie und Epigraphik 117 (1997): 156–161.
Hope, C.A. From the Sands of the Sahara: Ancient Kellis and Its Texts. Clayton: Monash University, 1998.
Hope, C.A. “Objects from the Temple of Tutu.” In Egyptian Religion: The Last Thousand Years, Part Ii. Studies Dedicated to the Memory of Jan Quaegebeur, edited by W. Clarysse, A. Schoors and H. Willems, 803–858. Leuven: Peeters, 1998.
Hope, C.A. “The Archaeological Context.” In Coptic Documentary Texts from Kellis: Volume 1, edited by I. Gardner, A. Alcock and W.P. Funk, 96–122. Oxford: Oxbow Books, 1999.
Hope, C.A. “The Excavation at Ismant el-Kharab in 1998/9: A Brief Report.” Bulletin of the Australian Centre for Egyptology 10 (1999): 59–66.
Hope, C.A. “The Excavations at Ismant el-Kharab and Mut El-Kharab in 2001.” Bulletin of the Australian Centre for Egyptology 12 (2001): 35–63.
Hope, C.A. “Observations on the Dating of the Occupation at Ismant el-Kharab.” In Oasis Papers 1, edited by C.A. Marlow and A.J. Mills, 43–59. Oxford: Oxbow Books, 2001.
Hope, C.A. “Excavations in the Settlement of Ismant el-Kharab in 1995–1999.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 167–208. Oxford: Oxbow Books, 2002.
Hope, C.A. “The Excavations at Ismant el-Kharab from 2000 to 2002.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 207–289. Oxford: Oxbow Books, 2003.
Hope, C.A. “Report on the Excavations at Ismant el-Kharab and Mut El-Kharab in 2005.” Bulletin of the Australian Centre for Egyptology 16 (2005): 35–83.
Hope, C.A. “The Kellis 1 Cemetery: Roman Period Burial Practices in Dakhleh Oasis.” In Le myrte et la rose: Mélanges offerts à Françoise Dunand par ses élèves, collègues et amis, edited by G. Tallet and C. Zivie-Coche, 325–348. Montpellier: CENIM, 2014.
Hope, C.A. “The Roman-Period Houses of Kellis in Egypt’s Dakhleh Oasis.” In Housing and Habitat in the Ancient Mediterranean: Cultural and Environmental Responses, edited by A.A. Di Castro, C.A. Hope and B.E. Parr, 199–229. Leuven: Peeters, 2015.
Hope, C.A., and G.E. Bowen, eds. Kellis: A Roman-Period Village in Egypt’s Dakhleh Oasis. Cambridge: Cambridge University Press, 2022.
Hope, C.A., G.E. Bowen, W. Dolling, C. Hubschmann, P. Kucera, R. Long and A. Stevens. “Report on the Excavations at Ismant el-Kharab and Mut El-Kharab in 2006.” Bulletin of the Australian Centre for Egyptology 17 (2006): 23–67.
Hope, C.A., D. Jones, L. Falvey, J. Petkov, H. Whitehouse and K.A. Worp. “Report on the 2010 Season of Excavations at Ismant el-Kharab, Dakhleh Oasis.” Bulletin of the Australian Centre for Egyptology 21 (2010): 21–54.
Hope, C.A., O.E. Kaper and G.E. Bowen. “Excavations at Ismant el-Kharab – 1992.” Bulletin of the Australian Centre for Egyptology 3 (1992): 41–49.
Hope, C.A., O.E. Kaper, G.E. Bowen and S.F. Patten. “Dakhleh Oasis Project: Ismant el-Kharab 1991–92.” Journal of the Society for the Study of Egyptian Antiquities 19 (1989): 1–26.
Hope, C.A., O.E. Kaper, H. Whitehouse and K.A. Worp. “Excavations at Mut El-Kharab and Ismant el-Kharab in 2001–2.” Bulletin of the Australian Centre for Egyptology 13 (2002): 85–107.
Hope, C.A., and J. McKenzie. “Interim Report on the West Tombs.” In Dakhleh Oasis Project: Preliminary Reports on the 1992–1993 and 1993–1994 Field Seasons, edited by C.A. Hope and A.J. Mills, 53–68. Oxford: Oxbow Books, 1999.
Hope, C.A., and H. Whitehouse. “The Gladiator Jug from Ismant el-Kharab.” In Oasis Papers 3, edited by C.A. Hope and G.E. Bowen, 290–310. Oxford: Oxbow Books, 2003.
Hope, C.A., and H. Whitehouse. “A Painted Residence at Ismant el-Kharab (Kellis) in the Dakhleh Oasis.” Journal of Roman Archaeology 19 (2006): 312–328.
Hope, C.A., and K.A. Worp. “Miniature Codices from Kellis.” Mnemosyne 59, no. 2 (2006): 226–258.
Hopkins, K. “Conquest by Book.” In Literacy in the Roman World, edited by M. Beard, A.K. Bowman, M. Corbier, T.J. Cornell, J.L. Franklin, A. Hanson, K. Hopkins and N. Horsfall, 133–158. Ann Arbor: University of Michigan, 1991.
Hopkins, K. A World Full of Gods: Pagans, Jews and Christians in the Roman Empire. London: Weidenfeld & Nicolson, 1999.
Horden, P. “Household Care and Informal Networks. Comparisons and Continuities from Antiquity to the Present.” In The Locus of Care: Families, Communities, Institutions, and the Provision of Welfare since Antiquity, edited by P. Horden and R. Smith, 21–45. London: Taylor and Francis, 1997.
Horrell, D.G. “From ἀδελϕοί to to οἰ̑κος θεου̑: Social Transformation in Pauline Christianity.” Journal of Biblical Literature 120, no. 2 (2001): 293–311.
Howard, J.S. “Social Psychology of Identities.” Annual Review of Sociology 26 (2000): 376–393.
Huebner, S.R. Der Klerus in der Gesellschaft des spätantiken Kleinasiens. Stuttgart: Steiner Verlag, 2005.
Huebner, S.R. The Family in Roman Egypt: A Comparative Approach to Intergenerational Solidarity and Conflict. Cambridge: Cambridge University Press, 2013.
Hultgård, A. “Ritual Community Meals in Ancient Iranian Religion.” In Zoroastrian Rituals in Context, edited by M. Stausberg, 367–388. Leiden: Brill, 2004.
Humfress, C. Orthodoxy and the Courts in Late Antiquity. Oxford: Oxford University Press, 2007.
Hutter, M. “Mt 25:31–46 in der Deutung Manis.” Novum Testamentum 33, no. 3 (1991): 276–282.
Hutter, M. “Manichaeism in Iran.” In The Wiley-Blackwell Companion to Zoroastrianism, edited by M. Stausberg, Y.S-D. Vevaina and A. Tessmann, 477–490. Chichester: Wiley-Blackwell, 2015.
Innemée, K. “The Lord’s Table, Refrigerium, Eucharist, Agapè, and Tables for Ritual Meals in Al-Bagawat and in Monasteries.” In Christianity and Monasticism in Alexandria and the Egyptian Deserts, edited by G. Gabra and H.N. Takla, 281–297. New York: American University in Cairo Press, 2020.
Ioannidou, G. “A Note on συναγτικός.” Zeitschrift für Papyrologie und Epigraphik 118 (1997): 162.
Iricinschi, E. “‘A Thousand Books Will Be Saved’: Manichaean Writings and Religious Propaganda in the Roman Empire.” In Jewish and Christian Scripture as Artifact and Canon, edited by C.A. Evans and D. Zacharias, 261–272. Edinburgh: T & T Clark, 2009.
Iricinschi, E. “Tam pretiosi codices vestri: Hebrew Scriptures and Persian Books in Augustine’s Anti-Manichaean Writings.” In Revelation, Literature and Community in Late Antiquity, edited by P. Townsend and M. Vidas, 153–176. Tübingen: Mohr Siebeck, 2011.
Isbell, W.H. “What We Should Be Studying: The ‘Imagined Community’ and the ‘Natural Community’.” In The Archaeology of Communities: A New World Perspective, edited by M. Canuto and J. Yaeger, 243–266. London: Routledge, 2000.
Iwersen, J. “A Manichaean Ritual of Ascent? A Discussion of T. Kell.Copt. 2 A5 in the Light of Other Coptic Gnostic Materials.” In Zur lichten Heimat: Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann, edited by Team Turfanforschung, 231–240. Wiesbaden: Harrassowitz Verlag, 2017.
Jackson, R.B. At Empire’s Edge: Exploring Rome’s Egyptian Frontier. New Haven: Yale University Press, 2002.
Jenkins, G. “Papyrus 1 from Kellis: A Greek Text with Affinities to the Acts of John (with Appendix).” In The Apocryphal Acts of John, edited by J.N. Bremmer, 197–230. Kampen: Kok Pharos, 1995.
Jenkins, G. “The Prayer of the Emanations in Greek from Kellis (T.Kellis 22).” Le Muséon 108 (1995): 243–263.
Jenkins, K. Re-Thinking History. London: Routledge, 1991.
Jenkins, R. Social Identity. 2nd ed. London: Routledge, 2008.
Jensen, R.M. Understanding Early Christian Art. London: Routledge, 2000.
Johnson, M.E. Prayers of Sarapion of Thmuis: A Literary, Liturgical and Theological Analysis. Roma: Pontificio Istituto Orientale, 1995.
Johnson, M.J. “Pagan-Christian Burial Practices of the Fourth Century: Shared Tombs?” Journal of Early Christian Studies 5, no. 1 (1997): 37–59.
Johnson, S.F. “Introduction: The Social Presence of Greek in Eastern Christianity, 200–1200 CE.” In Languages and Cultures of Eastern Christianity: Greek, edited by S.F. Johnson, 1–122. Farnham: Ashgate, 2015.
Johnson, W.A. Readers and Reading Culture in the High Roman Empire: A Study of Elite Communities. Oxford: Oxford University Press, 2010.
Jones, F.S. “The Astrological Trajectory in Ancient Syriac-speaking Christianity (Elchasai, Bardaisan, and Mani).” In Atti del terzo congresso internazionale di studi ‘Manicheismo e oriente cristiano antico’, edited by L. Cirillo and A. van Tongerloo, 183–200. Leuven: Brepols, 1997.
Jordan, D. “Intrusions into the Text of the Amulet “P. Kellis G.” I 87?” Zeitschrift für Papyrologie und Epigraphik 137 (2001): 34.
Jördens, A. “Buchbesprechung Worp, Greek Papyri from Kellis I.” Münstersche Beiträge zur antiken Handelsgeschichte 17, no. 1 (1998): 121–132.
Jördens, A. “Government, Taxation, and Law.” In The Oxford Handbook of Roman Egypt, edited by C. Riggs, 56–67. Oxford: Oxford University Press, 2012.
Kaestli, J.D. “L’utilisation des actes apocryphes des apôtres dans le manichéisme.” In Gnosis and Gnosticism, edited by M. Krause, 107–116. Leiden: Brill, 1977.
Kahlos, M. “Incerti in Between: Moments of Transition and Dialogue in Christian Polemics in the Fourth and Fifth Centuries.” Parola del Passato 59 (2004): 5–24.
Kahlos, M. “Meddling in the Middle? Urban Celebrations, Ecclesiastical Leaders, and the Roman Emperor in Late Antiquity.” In Spaces in Late Antiquity: Cultural, Theological and Archaeological Perspectives, edited by J. Day, R. Hakola, M. Kahlos and U. Tervahauta, 11–31. London: Routledge, 2016.
Kahlos, M. Religious Dissent in Late Antiquity, 350–450. Oxford: Oxford University Press, 2019.
Kaper, O.E. “The Astronomical Ceiling of Deir El Haggar in the Dakhleh Oasis.” The Journal of Egyptian Archaeology 81 (1995): 175–195.
Kaper, O.E. “Temple Building in the Egyptian Desert During the Roman Period.” In Living on the Fringe, edited by O.E. Kaper, 139–158. Leiden: Research School CNWS, Leiden University, 1998.
Kaper, O.E. “Review of Frankfurter, Religion in Roman Egypt.” Bibliotheca Orientalis 58, no. 1–2 (2001): 126–132.
Kaper, O.E. “The Decoration of North Tomb 1.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 323–330. Oxford: Oxbow Books, 2003.
Kaper, O.E. The Egyptian God Tutu: A Study of the Sphinx-God and Master of Demons with a Corpus of Monuments. Leuven: Peeters, 2003.
Kaper, O.E. “The God Tutu at Kellis: On Two Stelae Found at Ismant el-Kharab in 2000.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 311–321. Oxford: Oxbow Books, 2004.
Kaper, O.E. “Galba’s Cartouches at Ain Birbiyeh.” In Tradition and Transformation: Egypt under Roman Rule, edited by K. Lembke, M. Minas-Nerpel and S. Pfeiffer, 181–201. Leiden: Brill, 2010.
Kaper, O.E. “Isis in Roman Dakhleh: Goddess of the Village, the Province, and the Country.” In Isis on the Nile: Egyptian Gods in Hellenistic and Roman Egypt, edited by L. Bricault and M.J. Versluys, 149–180. Leiden: Brill, 2010.
Kaper, O.E. “The Western Oases.” In The Oxford Handbook of Roman Egypt, edited by C. Riggs, 717–735. Oxford: Oxford University Press, 2012.
Kaper, O.E., and K.A. Worp. “A Bronze Representing Tapsais of Kellis.” Revue d’Egyptologie 46 (1995): 107–118.
Kaper, O.E., and C. v. Zoest. Treasures of the Dakhleh Oasis: An Exhibition on the Occasion of the Fifth International Conference of the Dakhleh Oasis Project. Cairo: The Netherlands-Flemish Institute in Cairo, 2006.
Kehoe, D.P. “Tenancy and Oasis Agriculture on an Egyptian Estate of the 4th C. A.D.” Journal of Roman Archaeology 12, no. 2 (1999): 745–751.
Khosroyev, A. “Zu einem manichäischen (?) Gebet.” In Il manicheismo: nuove prospettive della ricerca, edited by A. van Tongerloo and L. Cirillo, 203–222. Turnhout: Brepols, 2005.
Khosroyev, A. “Manichäismus: eine Art persisches Christentum? Der Definitionsversuch eines Phänomens.” In Inkulturation des Christentums im Sasanidenreich, edited by J. Tubach and M. Arafa, 43–53. Wiesbaden: Reichert Verlag, 2007.
Kim, C.H. Form and Structure of the Familiar Greek Letter of Recommendation. Missoula: Society of Biblical Literature for the Seminar on Paul, 1972.
Kindt, J. “Polis Religion – a Critical Appreciation.” Kernos 22 (2009): 9–34.
Kindt, J. “Personal Religion: A Productive Category for the Study of Ancient Greek Religion?” Journal of Hellenic Studies 135 (2015): 35–50.
King, K.L. What Is Gnosticism? Cambridge, MA: The Belknap Press of Harvard University Press, 2003.
Klauck, H.-J. Ancient Letters and the New Testament: A Guide to Context and Exegesis. Waco: Baylor University Press, 2006.
Klimkeit, H.J. Gnosis on the Silk Road: Gnostic Texts from Central Asia. San Francisco: HarperSanFrancisco, 1993.
Kloppenborg, J.S. “Membership Practices in Pauline Christ Groups.” Early Christianity 4, no. 2 (2013): 183–215.
Knibbe, K., and H. Kupari. “Theorizing Lived Religion: Introduction.” Journal of Contemporary Religion 35, no. 2 (2020): 157–176.
Knudstad, J.E., and R.A. Frey. “Kellis: The Architectural Survey of the Romano-Byzantine Town at Ismant el-Kharab.” In Reports from the Survey of the Dakhleh Oasis 1977–1987, edited by C.S. Churcher and A.J. Mills, 189–214. Oxford: Oxbow Books, 1999.
Koenen, L. “Manichäische Mission und Klöster in Ägypten.” In Das römisch-byzantinische Ägypten: Akten des internationalen Symposions 26.-30. Sept. 1978 in Trier, edited by G. Grimm, H. Heinen and E. Winter, 93–108. Mainz am Rhein: Phillip von Zabern, 1983.
Koenen, L. “How Dualistic Is Mani’s Dualism?” In Codex Manichaicus Coloniensis – Atti 2, edited by L. Cirillo, 1–34. Cozenza: Marra Editore, 1990.
Koenen, L., and C. Römer, eds. Der Kölner Mani-Kodex: Über das Werden seines Leibes: Kritische Edition aufgrund der von. A. Henrichs und L. Koenen besorgten Erstedition. Opladen: Westdeutscher Verlag, 1988.
Kosa, G. “The Protagonist-Catalogues of the Apocryphal Acts of Apostles in the Coptic Manichaica – a Re-Assessment of the Evidence.” In From Illahun to Djeme: Papers Presented in Honour of Ulrich Luft, edited by E. Bechtold, A. Gulyás and A. Hasznos, 107–119. Oxford: Archaeopress, 2011.
Kosa, G. “The Manichaean Attitude to Natural Phenomena as Reflected in the Berlin Kephalaia.” Open Theology 1 (2015): 255–268.
Kotsifou, C. “Books and Book Production in the Monastic Communities of Byzantine Egypt.” In The Early Christian Book, edited by W.E. Klingshirn and L. Safran, 48–66. Washington: Catholic University of America Press, 2007.
Kotsifou, C. “‘Being Unable to Come to You and Lament and Weep with You’: Grief and Condolence Letters on Papyrus.” In Unveiling Emotions: Sources and Methods for the Study of Emotions in the Greek World, edited by A. Chaniotis, 389–411. Wiesbaden: Frans Steiner Verlag, 2012.
Krause, M. “Zum Aufbau des koptisch-manichäischen Psalmen-Buches.” In Manichaica Selecta I: Studies Presented to Professor Julien Ries on the Occasion of His Seventieth Birthday, edited by A. van Tongerloo and S. Giversen, 177–190. Leuven: International Association of Manichaean Studies, 1991.
Krause, M. “Die Aussagen von Sarakoton-Psalm 2 (Man. Ps. Book 139,52–140,17) über die heiligen Schrifter der Manichäer.” In Gnosisforschung und Religionsgeschichte: Festschrift für Kurt Rudolph zum 65. Geburtstag, edited by H. Preißler and H. Seiwert, 131–141. Marburg: Diagonal-Verlag, 1994.
Kristionat, J. Zwischen Selbstverständlichkeit und Schweigen: Die Rolle der Frau im frühen Manichäismus. Heidelberg: Verlag Antike, 2013.
Kristionat, J., and G. Wurst. “Ein Hymnus auf die Lichtjungfrau.” In Vom Aramäischen zum Alttürkischen: Fragen zur Übersetzung von manichäischen Texten, edited by J.P. Laut and K. Röhrborn, 187–198. Berlin: De Gruyter, 2013.
Kucera, P. “Al-Qasr: The Roman Castrum of Dakhleh Oasis.” In Oasis Papers 6, edited by R.S. Bagnall, P. Davoli and C.A. Hope, 305–316. Oxford: Oxbow Books, 2012.
Kupari, H. Lifelong Religion as Habitus: Religious Practice among Displaced Karelian Orthodox Women in Finland. Leiden: Brill, 2016.
Lahire, B. “From the Habitus to an Individual Heritage of Dispositions: Towards a Sociology at the Level of the Individual.” Poetics 31 (2003): 329–355.
Lahire, B. The Plural Actor. Cambridge: Polity, 2011.
Lalleman, P.J. The Acts of John. Leuven: Peeters, 1998.
Last, R., and P.A. Harland. Group Survival in the Ancient Mediterranean. London: T&T Clark, 2020.
Lane Fox, R. Pagans and Christians. London: Peguin Books, 1986.
Lane Fox, R. “Literacy and Power in Early Christianity.” In Literacy and Power in the Ancient World, edited by A.K. Bowman and G. Woolf, 126–148. Cambridge: Cambridge University Press, 1994.
Lane Fox, R. Augustine: Conversions to Confessions. New York: Basic Books, 2015.
Le Tiec, P.A. “Le temple de Toutou et l’histoire des manichéens à Kellis.” Journal of Coptic Studies 15 (2013): 75–85.
Leurini, C. “The Manichaean Church between Earth and Paradise.” In New Light on Manichaeism, edited by J.D. BeDuhn, 169–179. Leiden: Brill, 2009.
Leurini, C. The Manichaean Church: An Essay Mainly Based on the Central Asiatic Sources. Roma: Scienze e Lettere ISMEO, 2013.
Leurini, C. Hymns in Honour of the Hierarchy and Community, Installation Hymns and Hymns in Honour of Church Leaders and Patrons: Middle Persian and Parthian Hymns in the Berlin Turfan Collection. Turnhout: Brepols, 2017.
Lewis, N. The Compulsory Public Services of Roman Egypt. Firenze: Gonnelli, 1982.
Lewis, N. “Notationes Legentis.” Bulletin of the American Society of Papyrologists 34 (1997): 21–33.
Lichterman, P. “Religion in Public Action: From Actors to Settings.” Sociological Theory 30, no. 1 (2012): 15–36.
Lichterman, P., R. Raja, A.K. Rieger, and J. Rüpke. “Grouping Together in Lived Ancient Religion: Individual Interacting and the Formation of Groups.” Religion in the Roman Empire 3, no. 1 (2017): 3–10.
Lietzmann, H. Mass and the Lord’s Supper. Leiden: Brill, 1979.
Lieu, J. Image and Reality: The Jews in the World of the Christians in the Second Century. Edinburgh: T & T Clark, 1996.
Lieu, J. Christian Identity in Jewish and Greco-Roman World. Cambridge: Cambridge University Press, 2004.
Lieu, S.N.C. “Precept and Practice in Manichaean Monasticism.” Journal of Theological Studies 32, no. 1 (1981): 153–173.
Lieu, S.N.C. Manichaeism in the Later Roman Empire and Medieval China. 2nd ed. Tübingen: Mohr Siebeck, 1992.
Lieu, S.N.C. Manichaeism in Mesopotamia and the Roman East. Leiden: Brill, 1994.
Lieu, S.N.C. Manichaeism in Central Asia and China. Leiden: Brill, 1998.
Lieu, S.N.C. “The Self-Identity of the Manichaeans in the Roman East.” Mediterranean Archeology 11 (1998): 205–227.
Lieu, S.N.C. “‘My Church Is Superior …’ Mani’s Missionary Statement in Coptic and Middle Persian.” In Coptica – Gnostica – Manichaica: Mélanges offerts à Wolf-Peter Funk, edited by P.H. Poirier and L. Painchaud, 519–527. Leuven: Peeters, 2005.
Lieu, S.N.C. “Christianity and Manichaeism.” In The Cambridge History of Christianity, edited by A. Casiday and F. Norris, 279–295. Cambridge: Cambridge University Press, 2007.
Lieu, S.N.C. “Manichaeism.” In The Oxford Handbook of Early Christian Studies, edited by S.A. Harvey and D.G. Hunter, 221–236. Oxford: Oxford University Press, 2008.
Lieu, S.N.C. ed. Medieval Christian and Manichaean Remains from Quanzhou (Zayton). Turnhout: Brepols, 2012.
Lieu, S.N.C. “The Diffusion, Persecution and Transformation of Manichaeism in Late Antiquity and Pre-Modern China.” In Conversion in Late Antiquity: Christianity, Islam, and Beyond: Papers from the Andrew W. Mellon Foundation Sawyer Seminar, University of Oxford, 2009–2010, edited by D. Schwartz, N. McLynn and A. Papaconstantinou, 107–118. Burlington: Ashgate, 2015.
Lieu, S.N.C., and G.B. Mikkelsen, eds. Tractatus Manichaicus Sinicus: Pars Prima: Text, Translation and Indices. Turnhout: Brepols, 2017.
Lim, R. “Unity and Diversity among Western Manichaeans: A Reconsideration of Mani’s Sancta Ecclesia.” Revue des Études Augustiniennes 35 (1989): 231–250.
Lim, R. Public Disputation, Power, and Social Order in Late Antiquity. Berkeley: University of California Press, 1995.
Lim, R. “The Nomen Manichaeorum and Its Uses in Late Antiquity.” In Heresy and Identity in Late Antiquity, edited by E. Iricinschi and H.M. Zellentin, 143–206. Tübingen: Mohr Siebeck, 2008.
Lincoln, B. “Epilogue.” In Religions of the Ancient World: A Guide, edited by S.I. Johnston, 657–667. Cambridge: The Belknap Press of Harvard University Press, 2004.
Livingstone, R.J. “Late Antique Household Textiles from the Village of Kellis in the Dakhleh Oasis.” In Clothing the House: Furnishing Textiles of the 1st Millennium from Egypt and Neighbouring Countries, edited by A. de Moor and C. Fluck, 73–85. Tielt: Lannoo Publishers, 2009.
Livingstone, R.J. “Household Furnishing Textiles (Soft Furnishings) From Kellis.” In Oasis Papers 9, edited by G.E. Bowen and C.A. Hope, 411–418. Oxford: Oxbow Books, 2019.
Löhr, W. “Modelling Second-Century Christian Theology: Christian Theology as Philosophia.” In Christianity in the Second Century, edited by J. Carleton Paget and J. Lieu, 151–168. Cambridge: Cambridge University Press, 2017.
López, A.G. Shenoute of Atripe and the Uses of Poverty. Berkeley: University of California Press, 2011.
Lössl, J. “The Religious Innovator Tatian: A Precursor of Mani in Syrian Christianity?” In Manichaeism and Early Christianity, edited by J. van Oort, 1–23. Leiden: Brill, 2021.
Love, E.O.D. Code-Switching with the Gods: The Bilingual (Old Coptic-Greek) Spells of PGM IV (P. Bibliothèque Nationale Supplément Grec. 574) and Their Linguistic, Religious, and Socio-Cultural Context in Late Roman Egypt. Berlin: De Gruyter, 2016.
Luhrmann, T.M. Persuasions of the Witch’s Craft: Ritual Magic in Contemporary England. Cambridge, MA: Harvard University Press, 1991.
Luhrmann, T.M. When God Talks Back: Understanding the American Evangelical Relationship with God. New York: Vintage Books, 2012.
Luijendijk, A. Greetings in the Lord: Early Christians and the Oxyrhynchus Papyri. Cambridge, MA: Harvard University Press for Harvard Theological Studies, 2008.
Luijendijk, A. “A New Testament Papyrus and Its Owner: P.Oxy. II 209/P10, an Early Christian School Exercise from the Archive of Leonides.” Journal of Biblical Literature 129, no. 3 (2010): 569–590.
Luijendijk, A. “Sacred Scriptures as Trash: Biblical Papyri from Oxyrhynchus.” Vigiliae Christianae 64, no. 3 (2010): 217–254.
Luijendijk, A. Forbidden Oracles? The Gospel of the Lots of Mary. Tübingen: Mohr Siebeck, 2014.
Luijendijk, A. “A Gospel Amulet for Joannia (P.Oxy. VIII 1151).” In Daughters of Hecate: Women and Magic in the Ancient World, edited by K.B. Stratton and D.S. Kalleres, 418–443. Oxford: Oxford University Press, 2015.
Luijendijk, A. “On and Beyond Duty: Christian Clergy at Oxyrhynchus (C. 250–400).” In Beyond Priesthood: Religious Entrepreneurs and Innovators in the Roman Empire, edited by R. Gordon, G. Petridou and J. Rüpke, 103–126. Berlin: De Gruyter, 2017.
Lundhaug, H., and L. Jenott. The Monastic Origins of the Nag Hammadi Codices. Tübingen: Mohr Siebeck, 2015.
Luttikhuizen, G.P. “Waren Manis Täufer Elchasaiten?” In Inkulturation des Christentums im Sasanidenreich, edited by A. Mustafa, J. Tubach and G.S. Vashalomidze, 21–29. Wiesbaden: Reichert Verlag, 2007.
MacCoull, L.S.B. “Child Donations and Child Saints in Coptic Egypt.” East European Quarterly 13, no. 4 (1979): 409–415.
MacMullen, R. The Second Church: Popular Christianity AD 200–400. Atlanta: Society of Biblical Literature, 2009.
MacMullen, R. “The Preacher’s Audience (AD 350–400).” Journal of Theological Studies 40, no. 2 (1989): 503–511.
MacSweeney, N. “Beyond Ethnicity: The Overlooked Diversity of Group Identities.” Journal of Mediterranean Archaeology 22, no. 1 (2009): 101–126.
Magnusson, J. “Mat och Manikeism.” In Religion och Bibel, edited by L. Roos, 71–95. Uppsala: Nathan Söderblomsällskapet 2018.
Maier, H.O. “Heresy, Households, and the Disciplining of Diversity.” In Late Ancient Christianity: A People’s History to Christianity, edited by V. Burrus, 213–233. Minneapolis: Fortress Press, 2005.
Mairs, R. “Intersecting Identities in Hellenistic and Roman Egypt.” In Egypt: Ancient Histories, Modern Archaeologies, edited by R.J. Dann and K. Exell, 163–192. New York: Cambria Press, 2013.
Maravela, A. “Christians Praying in a Graeco-Egyptian Context: Intimations of Christian Identity in Greek Papyrus Prayers.” In Early Christian Prayer and Identity Formation, edited by R. Hvalvik and K.O. Sandnes, 291–323. Tübingen: Mohr Siebeck, 2014.
Marchini, C. “Glass from the 1993 Excavations at Ismant el-Kharab.” In Dakhleh Oasis Project: Preliminary Reports on the 1992–1993 and 1993–1994 Field Seasons, edited by C.A. Hope and A.J. Mills, 75–82. Oxford: Oxbow Books, 1999.
Markschies, C. Gnosis: An Introduction. London: T&T Clark, 2003.
Markschies, C., and E. Thomassen eds. Valentinianism: New Studies. Leiden: Brill, 2020.
Marshall, J. Language Change and Sociolinguistics: Rethinking Social Networks. New York: Palgrave Macmillan, 2004.
Martin, L.H. “When Size Matters: Social Formations in the Early Roman Empire.” In “The One Who Sows Bountifully”: Essays in Honor of Stanley K. Stowers, edited by C.J. Hodge, S. Olyan, D. Ullucci and E. Wasserman, 229–241. Providence: Society of Biblical Literature, 2013.
Martinez, D.G. “The Papyri and Early Christianity.” In The Oxford Handbook of Papyrology, edited by R.S. Bagnall, 590–622. Oxford: Oxford University Press, 2009.
Matsangou, R. “Real and Imagined Manichaeans in Greek Patristic Anti-Manichaica (4th–6th Centuries).” In Manichaeism East and West, edited by S.N.C. Lieu, 159–170. Turnhout: Brepols, 2017.
Maurer, J., T. Möhring and J. Rullkötter. “Plant Lipids and Fossil Hydrocarbons in Embalming Material of Roman Period Mummies from the Dakhleh Oasis, Western Desert, Egypt.” Journal of Archaeological Science 29 (2002): 751–762.
Mazza, R. “Rethinking Persecutions: P.Ryl. III 469 and the Manichaeans in Egypt.” In Egypt and Empire: Religious Identities from Roman to Modern Times, edited by E. O’Connell. London: The British Museum, forthcoming.
McCutcheon, R.T. “The Category ‘Religion’ in Recent Publications: A Critical Survey.” Numen 42, no. 3 (1995): 284–309.
McCutcheon, R.T. The Discipline of Religion: Structure, Meaning, Rhetoric. London: Routledge, 2003.
McCutcheon, R.T. “The Category ‘Religion’ in Recent Publications: Twenty Years Later.” Numen 62, no. 1 (2015): 119–141.
McFadden, S. “Art on the Edge: The Late Roman Wall Painting of Amheida, Egypt.” In Antike Malerei zwischen Lokalstil und Zeitstil, edited by N. Zimmermann, 359–370. Wien: Verlag der Österreichischen Akademie der Wissenschaften, 2014.
McGowan, A. “Naming the Feast: The Agape and the Diversity of Early Christian Meals.” Studia Patristica 30 (1997): 314–318.
McGowan, A. Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals. Oxford: Clarendon Press, 1999.
McGowan, A. “Rethinking Agape and Eucharist in Early North African Christianity.” Studia Liturgica 34 (2004): 165–176.
McGuire, M.B. Lived Religion. Oxford: Oxford University Press, 2008.
Merkelbach, R. Mani und sein Religionssystem. Opladen: Westdeutscher Verlag, 1986.
Meskell, L. “Archaeologies of Identity.” In Archaeological Theory Today, edited by I. Hodder, 187–213. Malden: Polity, 2001.
Meskell, L., and R.W. Preucel. “Identities.” In Companion to Social Archaeology, edited by L. Meskell and R.W. Preucel, 121–141. Malden: Wiley-Blackwell, 2004.
Meyer, E.A. Legitimacy and Law in the Roman World: Tabulae in Roman Belief and Practice. Cambridge: Cambridge University Press, 2004.
Mills, A.J. “Research in the Dakhleh Oasis.” In Origin and Early Development of Food-Producing Cultures in North-Eastern Africa, edited by L. Krzyzaniek and M. Kobusiewicz, 205–210. Poznań: Polish Academy of Sciences, Poznań Branch: Poznań Archaeological Museum, 1984.
Milroy, L., and M. Gordon. Sociolinguistics: Method and Interpretation. Oxford: Blackwell Publishers, 2003.
Milroy, L., and J. Milroy. “Linguistic Change, Social Network and Speaker Innovation.” Journal of Linguistics 21 (1985): 339–384.
Mimouni, S.C. Les baptistes du Codex manichéen de Cologne sont-ils des elkasaïtes? Turnhout: Brepols, 2020.
Mirecki, P.A. “Coptic Manichaean Psalm 278 and Gospel of Thomas 37.” In Manichaica Selecta I, edited by A. van Tongerloo and S. Giversen, 243–262. Leuven: International Association of Manichaean Studies, 1991.
Mirecki, P.A. “Manichaeism, Scribal Magic and Papyrus Kellis 35.” In Gnostica et Manichaica: Festschrift für Aloïs van Tongerloo, anläßlich des 60. Geburtstages überreicht von Kollegen, Freunden und Schülern, edited by L. Cirillo and M. Knuppel, 133–146. Wiesbaden: Harrassowitz, 2012.
Mirecki, P.A., I. Gardner and A. Alcock. “Magical Spell, Manichaean Letter.” In Emerging from Darkness: Studies in the Recovery of Manichaean Sources, edited by J.D. BeDuhn and P.A. Mirecki, 1–32. Leiden: Brill, 1997.
Mische, A., and H.C. White. “Between Conversation and Situation: Public Switching Dynamics across Network Domains.” Social Research 65, no. 3 (1998): 695–724.
Mitchell, C.W., ed. S. Ephraim’s Prose Refutations of Mani, Marcion and Bardaisan. London: Williams and Norgate, 1912–1921.
Molto, J.E. “The Comparative Skeletal Biology and Paleoepidemiology of the People from Ein Tirghi and Kellis, Dakhleh, Egypt.” In Oasis Papers 1, edited by C.A. Marlow and A.J. Mills, 81–100. Oxford: Oxbow Books, 2001.
Molto, J.E. “Bio-Archaeological Research of Kellis 2: An Overview.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 239–255. Oxford: Oxbow Books, 2002.
Molto, J.E., P. Sheldrick, A. Cerroni and S. Haddow. “Late Roman Period Human Skeletal Remains from Area D/6 and D/7 and North Tomb 1 at Kellis.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 345–363. Oxford: Oxbow Books, 2003.
Monson, A. From the Ptolemies to the Romans: Political and Economic Change in Egypt. Cambridge: Cambridge University Press, 2012.
Morano, E. “Manichaean Middle Iranian Incantation Texts.” In Turfan Revisited: The First Century of Research into the Arts and Cultures of the Silk Road, edited by D. Durkin-Meisterernst, S.C. Raschmann, J. Wilkens, M. Yaldiz and P. Zieme, 221–227. Berlin: Dietrich Reimer Verlag, 2004.
Morris, E.F. “Insularity and Island Identity in the Oases Bordering Egypt’s Great Sand Sea.” In Thebes and Beyond: Studies in Honour of Kent R. Weeks, edited by Z. Hawass and S. Ikram, 129–144. Cairo: Supreme Council of Antiquities Press, 2010.
Moss, J.S. “Women in Late Antique Egypt.” In A Companion to Women in the Ancient World, edited by S.L. James and S. Dillon, 502–512. Oxford: Wiley-Blackwell, 2012.
Müller, A. “The Cult in the Cell.” Archiv für Religionsgeschichte 18–19, no. 1 (2017): 187–200.
Munson, Z. “When a Funeral Isn’t Just a Funeral: The Layered Meaning of Everyday Action.” In Everyday Religion, edited by N. Ammerman, 121–136. Oxford: Oxford University Press, 2007.
Muysken, P. “Mixed Codes.” In Handbook of Multilingualism and Multilingual Communication, edited by P. Auer and L. Wei, 325–340. Berlin: Mouton De Gruyter, 2007.
Nagel, P. “Die apokryphen Apostelakten des 2. und 3. Jahrhunderts in manichäischen Literatur.” In Gnosis und Neues Testament: Studien aus Religionswissenschaft und Theologie, edited by K.W. Tröger, 149–182. Gütersloh: Mohn, 1973.
Nagel, P. “Der ursprüngliche Titel der manichäischen ‘Jesuspsalmen’.” In Gnosisforschung und Religionsgeschichte: Festschrift für Kurt Rudolph zum 65. Geburtstag, edited by H. Preißler and H. Seiwert, 209–216. Marburg: Diagonal-Verlag, 1994.
Nässelqvist, D. Public Reading in Early Christianity: Lectors, Manuscripts, and Sound in the Oral Delivery of John 1–4. Leiden: Brill, 2015.
Nevett, L. “Family and the Household, Ancient History and Archeology: A Case Study from Roman Egypt.” In A Companion to Families in the Greek and Roman Worlds, edited by B. Rawson, 15–31. Malden: Wiley-Blackwell, 2011.
Nongbri, B. “Dislodging ‘Embedded’ Religion: A Brief Note on a Scholarly Trope.” Numen 55, no. 4 (2008): 440–460.
Nongbri, B. Before Religion. A History of a Modern Concept. New Haven: Yale University Press, 2013.
North, J. “The Development of Religious Pluralism.” In The Jews among Pagans and Christians, edited by J. Lieu, J. North and T. Rajak, 174–193. London: Routledge, 1992.
Oates, J.F. “Sale of a Donkey.” Bulletin of the American Society of Papyrologists 25, no. 1–4 (1988): 129–135.
Oates, J.F., and P. van Minnen. “Three Duke University Papyri from Kellis.” In Papyri in Memory of P.J. Sijpesteijn (P.Sijp.), edited by A.J.B. Sirks, K.A. Worp and R.S. Bagnall, 54–64. New Haven: American Society of Papyrologists, 2007.
Oerter, W.B. “Zur Bedeutung der Manichaica aus Kellis für Koptologie und Manichäologie: Vorläufige Anmerkungen.” In Religionswissenschaft in Konsequenz: Beiträge im Anschluß an Impulse von Kurt Rudolph, edited by R. Flasche, F. Heinrich and C. Koch, 97–113. Münster: LIT Verlag, 2000.
Orsi, R. “Everyday Miracles: The Study of Lived Religion.” In Lived Religion in America: Towards a History of Practice, edited by D.D. Hall, 4–12. Princeton: Princeton University Press, 1997.
Orsi, R. “The ‘So-Called History’ of the Study of Religion.” Method & Theory in the Study of Religion 20 (2008): 134–138.
Orsi, R. The Madonna of 115th Street: Faith and Community in Italian Harlem, 1880–1950. 3rd ed. New Haven: Yale University Press, 2010.
Orsi, R. “Afterword: Everyday Religion and the Contemporary World: The Un-Modern, or What Was Supposed to Have Disappeared but Did Not.” In Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion, edited by S. Schielke and L. Debevec, 146–161. New York: Berghahn Books, 2012.
Osiek, C. “The Self-Defining Praxis of the Developing Ecclesia.” In The Cambridge History of Christianity, edited by M.M. Mitchell and F.M. Young, 274–292. Cambridge: Cambridge University Press, 2006.
Panaino, A. “Astrologia e visione della volta celeste nel manicheismo.” In Atti del terzo congresso internazionale di studi: ‘Manicheismo e Oriente cristiano antico’, edited by L. Cirillo and A. van Tongerloo, 249–295. Turnhout: Brepols, 1997.
Papaconstantinou, A. “L’agapè des martyrs: P.Oxy. LVI 3864.” Zeitschrift für Papyrologie und Epigraphik 92 (1992): 241–242.
Papaconstantinou, A. “Egypt.” In The Oxford Handbook of Late Antiquity, edited by S.F. Johnson, 195–223. Oxford: Oxford University Press, 2012.
Pedersen, N.A. Studies in the Sermon on the Great War. Aarhus: Aarhus University Press, 1996.
Pedersen, N.A. “A Manichaean Historical Text.” Zeitschrift für Papyrologie und Epigraphik 119 (1997): 193–201.
Pedersen, N.A. “Über einen manichäisch-koptischen Hymnus von der Erlösung der Seele (Das manichäische Psalmenbuch, Teil 1: Faksimileausgabe Band 3, Tafel 127–128).” In The Nag Hammadi Texts in the History of Religions: Proceedings of the International Conference at the Royal Academy of Sciences and Letters in Copenhagen, September 19–24, 1995; On the Occasion of the 50th Anniversary of the Nag Hammadi Discovery, edited by S. Giversen, 199–210. Kopenhagen: Historisk-filosofiske Skrifter, 2002.
Pedersen, N.A. Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos: The Work’s Sources, Aims and Relation to Its Contemporary Theology. Leiden: Brill, 2004.
Pedersen, N.A. “Die Manichäer in ihrer Umwelt: Ein Beitrag zur Diskussion über die Soziologie der Gnostiker.” In Zugänge zur Gnosis: Akten zur Tagung der patristischen Arbeitsgemeinschaft vom 02.-05.01.2011 in Berlin-Spandau, edited by J. van Oort and C. Markschies, 245–275. Leuven: Peeters, 2013.
Pedersen, N.A. “Manichaean Self-Designations in the Western Tradition.” In Augustine and Manichaean Christianity, edited by J. van Oort, 177–196. Leiden: Brill, 2013.
Pedersen, N.A. “Holy Meals and Eucharist in Manichaean Sources: Their Relation to Christian Traditions.” In The Eucharist – Its Origins and Contexts, edited by D. Hellholm and D. Sänger, 1267–1297. Tübingen: Mohr Siebeck, 2017.
Pedersen, N.A., R. Falkenberg, J.M. Larsen and C. Leurini. The Old Testament in Manichaean Tradition: The Sources in Syriac, Greek, Coptic, Middle Persian, Parthian, Sogdian, Bactrian, New Persian, and Arabic. Turnhout: Brepols, 2017.
Pedersen, N.A., R. Falkenberg, J.M. Larsen, and C. Leurini. The New Testament Gospels in Manichaean Tradition: The Sources in Syriac, Greek, Coptic, Middle Persian, Parthian, Sogdian, Bactrian, New Persian, and Arabic. Turnhout: Brepols, 2020.
Pedersen, N.A., and J.M. Larsen, eds. Manichaean Texts in Syriac. Turnhout: Brepols, 2013.
Petersen, A.K. “Between Old and New: The Problem of Acculturation Illustrated by the Early Christian Use of the Phoenix Motif.” In Jerusalem, Alexandria, Rome: Studies in Ancient Cultural Interaction in Honour of A. Hilhorst, edited by F.G. Martínez and G.P. Luttikhuizen, 147–164. Leiden: Brill, 2003.
Pettipiece, T. “A Church to Surpass All Churches: Manichaeism as a Test Case for the Theory of Reception.” Laval théologique et philosophique 61, no. 2 (2005): 247–260.
Pettipiece, T. “Separating Light from Darkness: Manichaean Use of Biblical Traditions in the Kephalaia.” In The Reception and Interpretation of the Bible in Late Antiquity, edited by L. DiTommaso and L. Turcescu, 419–427. Leiden: Brill, 2008.
Pettipiece, T. Pentadic Redaction in the Manichaean Kephalaia. Leiden: Brill, 2009.
Pettipiece, T. “Towards a Manichaean Reading of the Nag Hammadi Codices.” Journal of the Canadian Society for Coptic Studies 3–4 (2012): 43–54.
Piras, A. “The Writing Hearer: A Suggested Restoration of M 101d.” In Zur lichten Heimat: Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann, edited by Team Turfanforschung, 525–534. Wiesbaden: Harrassowitz Verlag, 2017.
Platvoet, J. “De wraak van de ‘primitieven’: godsdienstgeschiedenis van Neanderthaler tot New Age.” Nederlands Theologisch Tijdschrift 47, no. 3 (1993): 227–243.
Pleşa, A. “Religious Belief in Burial: Funerary Dress and Practice at the Late Antique and Early Islamic Cemeteries at Matmar and Mostagedda, Egypt (Late Fourth–Early Ninth Century CE).” Ars Orientalis 47 (2017): 18–42.
Polyakov, M. “Practice Theories: The Latest Turn in Historiography?” Journal of the Philosophy of History 6 (2012): 218–235.
Port, A.I. “History from Below, the History of Everyday Life, and Microhistory.” In International Encyclopedia of the Social & Behavioral Sciences, edited by J. Wright, 108–113. Oxford: Elsevier, 2015.
Puech, H.C. “Liturgie et pratiques rituelles dans le manichéisme (Collège de France, 1952–1972).” In Sur le manichéisme et autres essais, 235–394. Paris: Flammarion, 1979.
Puech, H.C. Sur le manichéisme et autres essais. Paris: Flammarion, 1979.
Quecke, H. “Erhebet euch, Kinder des Lichtes!” Le Muséon 76 (1963): 27–45.
Rathbone, D. “Villages and Patronage in Fourth-Century Egypt: The Case of P.Ross.Georg. 3.8.” Bulletin of the American Society of Papyrologists 45 (2008): 189–207.
Raven, M.J. “Egyptian Concepts on the Orientation of the Human Body.” The Journal of Egyptian Archaeology 91 (2005): 37–53.
Rebillard, E. The Care of the Dead in Late Antiquity. Ithaca: Cornell University Press, 2009.
Rebillard, E. Christians and their Many Identities in Late Antiquity, North Africa, 200–450 CE. London: Cornell University Press, 2012.
Rebillard, E. “Religious Sociology: Being Christian in the Time of Augustine.” In A Companion to Augustine, edited by M. Vessey, 40–53. Chichester: Wiley-Blackwell, 2012.
Rebillard, E. “Commemorating the Dead in North Africa: Continuity and Change from the Second to the Fifth Century CE.” In Death and Changing Rituals. Function and Meaning in Ancient Funerary Practices, edited by J.R. Brandt, M. Pusac and H. Roland, 269–286. Oxbow: Oxbow Books, 2014.
Rebillard, E. “Late Antique Limits of Christianness: North Africa in the Age of Augustine.” In Group Identity and Religious Individuality in Late Antiquity, edited by E. Rebillard and J. Rüpke, 293–317. Washington: Catholic University of America Press, 2015.
Rebillard, E. “Everyday Christianity in Carthage at the Time of Tertullian.” Religion in the Roman Empire 2, no. 1 (2016): 91–102.
Rebillard, E., and J. Rüpke, eds. Group Identity and Religious Individuality in Late Antiquity. Washington: Catholic University of America Press 2015.
Reck, C. “Some Remarks on the Monday and Bema Hymns of the German Turfan Collection.” In Atti del terzo congresso internazionale di studi ‘Manicheismo e Oriente cristiano antico’, edited by A. van Tongerloo and L. Cirillo, 297–303. Turnhout: Brepols, 1997.
Reck, C. Gesegnet sei dieser Tag: Manichäische Festtagshymnen: Edition der mittelpersischen und parthischen Sonntags-, Montags- und Bemahymnen. Turnhout: Brepols, 2004.
Reck, C. “A Sogdian Version of Mani’s Letter of the Seal.” In New Light on Manichaeism, edited by J.D. BeDuhn, 225–239. Leiden: Brill, 2009.
Reed, A.Y., and A.H. Becker, eds. The Ways That Never Parted: Jews and Christians in Late Antiquity and the Early Middle Ages. Tübingen: Mohr Siebeck, 2003.
Reeves, J.C. Jewish Lore in Manichaean Cosmogony. Cincinnati: Hebrew Union College Press, 1992.
Reeves, J.C. “Manichaeans as Ahl Al-Kitab: A Study in Manichaean Scripturalism.” In Light against Darkness: Dualism in Ancient Mediterranean Religion and the Contemporary World, edited by A. Lange, E.M. Meyers, B.H. Reynolds III and R. Styers, 249–265. Göttingen: Vandenhoeck & Ruprecht, 2011.
Reeves, J.C. Prolegomena to a History of Islamicate Manichaeism. Sheffield: Equinox, 2011.
Reicke, B. Diakonie, Festfreude und Zelos in Verbindung mit der altchristlichen Agapenfeier. Uppsala: Verlag, 1951.
Reintges, C.H. “Coptic Egyptian as a Bilingual Language Variety.” In Lenguas en contacto: el testimonio escrito, edited by P. Bádenas De La Peña and S. Torallas Tovar, 69–86. Madrid: Consejo superiores de investigaciones científicas, 2004.
Rezania, K. “‘Religion’ in Late Antique Zoroastrianism and Manichaeism: Developing a Term in Counterpoint.” Entangled Religions 11, no. 1 (2020).
Richter, S.G. Exegetisch-Literarkritische Untersuchungen von Herakleidespsalmen des koptisch-manichäischen Psalmenbuches. Altenberge: Oros Verlag, 1994.
Richter, S.G. Die Aufstiegspsalmen des Herakleides. Wiesbaden: Reichert Verlag, 1997.
Richter, S.G. “Die manichäische Toten- oder Seelenmesse.” In Ägypten und Nubien in spätantiker und christlicher Zeit, edited by S. Emmel, M. Krause, S.G. Richter and S. Schaten, 529–540. Wiesbaden: Reichert Verlag, 1999.
Richter, S.G. “Ein manichäischer Sonnenhymnus.” In Studia Manichaica IV, edited by R.E. Emmerick, W. Sundermann and P. Zieme, 482–493. Berlin: Akademie Verlag, 2000.
Richter, S.G. “Manichaeism and Gnosticism in the Panopolitan Region between Lykopolis and Nag Hammadi.” In Christianity and Monasticism in Upper Egypt, edited by G. Gabra and H.N. Takla, 121–129. Cairo: American University in Cairo Press, 2008.
Richter, T.S. “Coptic Letters.” Asiatische Studien 62, no. 3 (2008): 739–770.
Richter, T.S. “Greek, Coptic, and the ‘Language of the Hijra’: Rise and Decline of the Coptic Language in Late Antique and Medieval Egypt.” In From Hellenism to Islam: Cultural and Linguistic Change in the Roman near East, edited by H.M. Cotton, R.G. Hoyland, J.J. Price and D.J. Wasserstein, 401–446. Cambridge: Cambridge University Press, 2009.
Ries, J. “La fête de bêma dans l’église de Mani.” Revue d’Etudes Augustiniennes et Patristiques 22, no. 3–4 (1976): 218–233.
Ries, J. L’église gnostique de Mani. Turnhout: Brepols, 2013.
Riggs, C. The Beautiful Burial in Roman Egypt: Art, Identity, and Funerary Religion Oxford: Oxford University Press, 2005.
Robinson, J.M. The Manichaean Codices of Medinet Madi. Eugene: Cascade Books, 2013.
Römer, C. “Mani, der neue Urmensch: Eine neue Interpretation der P. 36 des Kölner Mani-Kodex.” In Codex Manichaicus Coloniensis: Atti del simposio internazionale, edited by L. Cirillo and A. Roselli, 333–344. Cosenza: Marra Editore, 1986.
Römer, C. Manis frühe Missionsreisen nach der Kölner Manibiographie: Textkritischer Kommentar und Erläuterungen zu P. 121–P. 192 des Kölner Mani Kodex. Opladen: Westdeutscher Verlag, 1994.
Römer, C. “Manichaean Letter.” In The Oxyrhynchus Papyri, edited by P. Parson, J. Rea, D. Obbink and N. Gonis, 194–196. London: The Egypt Exploration Society, 2009.
Römer, C. “Manichaeism and Gnosticism in the Papyri.” In The Oxford Handbook of Papyrology, edited by R.S. Bagnall, 623–643. Oxford: Oxford University Press, 2009.
Römer, C., R.W. Daniel and K.A. Worp. “Das Gebet zur Handauflegung bei Kranken in P.Barc. 155.19–156.5 und P.Kellis I 88.” Zeitschrift für Papyrologie und Epigraphik 119 (1997): 128–131.
Römer, C., and N. Gonis. “Ein Lobgesang an den Vater der Grosse in P.Kellis II 94.” Zeitschrift für Papyrologie und Epigraphik 120 (1998): 299–300.
Rose, E. Die manichäische Christologie. Wiesbaden: Otto Harrassowitz, 1979.
Ross, A., and B. Stern. “A Preliminary Report on the Analysis of Organic Materials from Ismant el-Kharab.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 365–371. Oxford: Oxbow Books, 2003.
Rossi, C. “Controlling the Borders of the Empire: The Distribution of Late-Roman ‘Forts’ in the Kharga Oasis.” In Oasis Papers 6, edited by R.S. Bagnall, P. Davoli and C.A. Hope, 331–336. Oxford: Oxbow Books, 2013.
Roubekas, N. ed. Theorizing ‘Religion’ in Antiquity. Sheffield: Equinox, 2019.
Rouwhorst, G. “The Reading of Scripture in Early Christian Liturgy.” In What Athens Has to Do with Jerusalem: Essays on Classical, Jewish, and Early Christian Art and Archaeology in Honor of Gideon Foerster, edited by L.C. Rutgers, 305–331. Leuven: Peeters, 2002.
Rowland, J. “The Ptolemaic-Roman Cemetery at the Quesna Archaeological Area.” The Journal of Egyptian Archaeology 94 (2008): 69–93.
Rowlandson, J., ed. Women & Society in Greek & Roman Egypt: A Sourcebook. Cambridge: Cambridge University Press, 1998.
Rowlandson, J. “Administration and Law: Graeco-Roman.” In A Companion to Ancient Egypt, edited by A.B. Lloyd, 237–254. Chichester: Wiley-Blackwell, 2010.
Ruffini, G.R. “Transport and Trade in Trimithis: The Texts from Area 1.” In A Late Romano-Egyptian House in the Dakhla Oasis/Amheida House B2, edited by A.L. Boozer, 353–368. New York: New York University Press/Ancient World Digital Library, 2015.
Ruffini, G.R. Life in an Egyptian Village in Late Antiquity: Aphrodito Before and After the Islamic Conquest. Cambridge: Cambridge University Press, 2018.
Rüpke, J. “Lived Ancient Religion: Questioning ‘Cults’ and ‘Polis Religion’.” Mythos 5 (2011): 191–203.
Rüpke, J. “Individuals and Networks.” In Panthée: Religious Transformations in the Graeco-Roman Empire, edited by L. Bricault and C. Bonnet, 261–277. Leiden: Brill, 2013.
Rüpke, J. Religion: Antiquity and Its Legacy. Oxford: Oxford University Press, 2013.
Rüpke, J. “Religious Agency, Identity, and Communication: Reflections on History and Theory of Religion.” Religion 45, no. 3 (2015): 344–366.
Rüpke, J. “The Role of Texts in Processes of Religious Grouping during the Principate.” Religion in the Roman Empire 2, no. 2 (2016): 170–195.
Rüpke, J. Pantheon: A New History of Roman Religion. Princeton: Princeton University Press, 2018.
Rüpke, J., and W. Spickermann. “Introduction.” In Reflections on Religious Individuality, edited by J. Rüpke and W. Spickermann, 1–7. Berlin: De Gruyter, 2012.
Saller, R.P. “Women, Slaves, and the Economy of the Roman Household.” In Early Christian Families in Context, edited by D.L. Balch and C. Osiek, 185–204. Grand Rapids: Eerdmans, 2003.
Saller, R.P. “The Roman Family as Productive Unit.” In A Companion to Families in the Greek and Roman Worlds, edited by B. Rawson, 116–128. Malden: Wiley-Blackwell, 2011.
Sandnes, K.O. The Challenge of Homer: School, Pagan Poets and Early Christianity. London: Bloomsbury T & T Clark, 2009.
Sandwell, I. Religious Identity in Late Antiquity: Greeks, Jews and Christians in Antioch. Cambridge: Cambridge University Press, 2007.
Sandwell, I. “John Chrysostom’s Audiences and His Accusations of Religious Laxity.” In Religious Diversity in Late Antiquity, edited by D.M. Gwynn and S. Bangert, 523–542. Leiden: Brill, 2010.
Sarri, A. Material Aspects of Letter Writing in the Graeco-Roman World: C. 500 BC–C. AD 300. Berlin: De Gruyter, 2017.
Satlow, M.L. “Disappearing Categories: Using Categories in the Study of Religion.” Method & Theory in the Study of Religion 17, no. 4 (2005): 287–298.
Satlow, M.L., ed. The Gift in Antiquity. Chichester: John Wiley & Sons, 2013.
Säve-Söderbergh, T. Studies in the Coptic Manichaean Psalm-Book. Uppsala: AlmQuist & Wiksells Boktryckeri Ab, 1949.
Schaeder, H.H. “Urform und Fortbildungen des manichäischen Systems.” In Vorträge der Bibliothek Warburg, edited by F. Saxl, 65–157. Leipzig: Teubner, 1927.
Scheidel, W. “The Demographic Background.” In Growing Up Fatherless in Antiquity, edited by S.R. Huebner and D.M. Ratzan, 31–40. Cambridge: Cambridge University Press, 2009.
Scheidel, W. “Age and Health.” In The Oxford Handbook of Roman Egypt, edited by C. Riggs, 305–316. Oxford: Oxford University Press, 2012.
Schenke, H.M. “Rezension zu Iain Gardner: Kellis Literary Texts; Iain Gardner/Anthony Alcock/Wolf-Peter Funk (Ed.): Coptic Documentary Texts from Kellis.” Enchoria 27 (2001): 221–230.
Schielke, S., and L. Debevec. “Introduction.” In Ordinary Lives and Grand Schemes: An Anthropology of Everyday Religion, edited by S. Schielke and L. Debevec, 1–16. New York: Berghahn Books, 2012.
Schilbrack, K. “Religions: Are There Any.” Journal of the American Academy of Religion 78, no. 4 (2010): 1112–1138.
Schilbrack, K. Philosophy and the Study of Religions: A Manifesto. Chichester: Wiley Blackwell, 2014.
Schilbrack, K. “A Realist Social Ontology of Religion.” Religion 47, no. 2 (2017): 161–178.
Schilbrack, K. “Imagining Religion in Antiquity: A How To.” In Theorizing “Religion” in Antiquity, edited by N. Roubekas, 59–78. Sheffield: Equinox.
Schilbrack, K. “A Metaphysics for the Study of Religion: A Critical Reading of Russell McCutcheon.” Critical Research on Religion 8, no. 1 (2020): 92–93.
Schipper, H.G. “Melothesia: A Chapter of Manichaean Astrology in the West.” In Augustine and Manichaeism in the Latin West, edited by J. van Oort, 195–204. Leiden: Brill, 2001.
Schmidt, C., and H.J. Polotsky. Ein Mani-Fund in Ägypten: Orinalschriften des Mani und seiner Schüler. Sonderausgabe aus den Sitzungsberichten der preussischen Akademie der Wissenschaften, Phil.-Hist. Klasse 1933.1; Berlin: Akademie der Wissenschaften, in Kommission bei W. de Gruyter, 1933.
Schroeder, C.T. Children and Family in Late Antique Egyptian Monasticism. Cambridge: Cambridge University Press, 2020.
Schwartz, B. “The Social Psychology of the Gift.” American Journal of Sociology 73, no. 1 (1967): 1–11.
Schweitzer, A. “Les parures de cartonnage des momies d’une nécropole d’Ismant el-Kharab.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 269–276. Oxford: Oxbow Books, 2002.
Scopello, M. Femme, Gnose et Manichéisme. Leiden: Brill, 2005.
Sessa, K. Daily Life in Late Antiquity. Cambridge: Cambridge University Press, 2018.
Sessa, K. “‘Domus Ecclesiae’: Rethinking a Category of ‘Ante-Pacem’ Christian Space.” The Journal of Theological Studies, New Series 60, no. 1 (2009): 90–108.
Sewell, W.H. “The Concept(s) of Culture.” In Beyond the Cultural Turn: New Directions in the Study of Society and Culture, edited by V.E. Bonnell and L. Hunt, 35–61. Berkeley: University of California Press, 1999.
Shapira, D. “Manichaios, Jywndg Gryw and Other Manichaean Terms and Titles.” In Irano-Judaica IV, edited by S. Shaked and A. Netzer, 122–150. Jerusalem: Yad Ben-Zvi Press, 1999.
Sharot, S. A Comparative Sociology of World Religions: Virtuosos, Priests, and Popular Religion. New York: New York University Press, 2001.
Sharpe, J.L. “Dakhleh Oasis Project: The Kellis Codices.” Journal of the Society for the Study of Egyptian Antiquities XVII, no. 4 (1987): 192–197.
Sharpe, J.L. “The Dakhleh Tablets and Some Codicological Considerations.” In Les tablettes à écrire de l’antiquité à l’époque moderne, edited by E. Lalou, 127–148. Turnhout: Brepols, 1992.
Shimin, G. “Notes on an Ancient Uighur Official Decree Issued to a Manichaean Monastery.” Central Asiatic Journal 35 (1991): 209–223.
Shisha-Halevy, A. “Review Article of: Gardner, Iain; Alcock, Anthony; Funk, Wolf-Peter: Coptic Documentary Texts from Kellis Volume 2.” Wiener Zeitschrift für die Kunde des Morgenlandes 106 (2016): 269–276.
Silber, I.F. “Beyond Purity and Danger: Gift-Giving in the Monotheistic Religions.” In Gifts and Interests, edited by A. Vandevelde, 115–132. Leuven: Peeters, 2000.
Silber, I.F. “Echoes of Sacrifice? Repertoires of Giving in the Great Religions.” In Sacrifice in Religious Experience, edited by A.I. Baumgarten, 291–312. Leiden: Brill, 2002.
Skjærvø, O. “The Manichean Polemical Hymns in M 28 I.” Bulletin of the Asia Institute 9 (1995): 239–255.
Smagina, E. “Some Words with Unknown Meaning in Coptic Manichaean Texts.” Enchoria 17 (1990): 115–122.
Smith, G.S. “A Manichaean Hymn at Oxyrhynchus: A Reevaluation of P.Oxy 2074.” Journal of Early Christian Studies 24, no. 1 (2016): 81–97.
Smith, J.Z. “Native Cults in the Hellenistic Period.” History of Religions 11, no. 2 (1971): 236–249.
Smith, J.Z. “Map Is Not Territory.” In Map Is Not Territory, 289–309. Leiden: Brill, 1978.
Smith, J.Z. Imagining Religion: From Babylon to Jonestown. Chicago: The University of Chicago Press, 1982.
Smith, J.Z. Drudgery Divine: On the Comparison of Early Christianities and the Religions of Late Antiquity. Chicago: The University of Chicago Press, 1990.
Smith, J.Z. “A Matter of Class: Taxonomies of Religion.” Harvard Theological Review 89 (1996): 387–403.
Smith, J.Z. Relating Religion: Essays in the Study of Religion. Chicago: The University of Chicago Press, 2004.
Smith, W.C. The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. Minneapolis: Fortress, 1991. First published in 1963.
Somers, M.R. “The Narrative Constitution of Identity: A Relational and Network Approach.” Theory and Society 23 (1994): 605–649.
Spiegel, G.M. “Introduction.” In Practicing History: New Directions in Historical Writing after the Linguistic Turn, edited by G.M. Spiegel, 1–31. London: Routledge, 2008.
Spinks, B.D. “The Integrity of the Anaphora of Sarapion of Thmuis and Liturgical Methodology.” Journal of Theological Studies 49, no. 1 (1998): 136–144.
Stadler, M.A. “Funerary Religion: The Final Phase of an Egyptian Tradition.” In The Oxford Handbook of Roman Egypt, edited by C. Riggs, 383–397. Oxford: Oxford University Press, 2012.
Stang, C.M. Our Divine Double. Cambridge, MA: Harvard University Press, 2016.
Stark, R., and W.S. Bainbridge. The Future of Religion. Berkeley: University of Californian Press, 1985.
Stark, R., and W.S. Bainbridge. A Theory of Religion. New Brunswick: Rutgers University Press, 1987.
Stegemann, V. “Zu Kapitel 69 der Kephalaia des Mani.” Zeitschrift für die neutestamentliche Wissenschaft 37 (1938): 214–223.
Stern, K.B. Inscribing Devotion and Death: Archaeological Evidence for Jewish Populations of North Africa. Leiden: Brill, 2008.
Stevens, A. “Terracottas from Ismant el-Kharab.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 277–295. Oxford: Oxbow Books, 2000.
Stewart, J.D., J.E. Molto and P.J. Reimer. “The Chronology of Kellis 2: The Interpretative Significance of Radiocarbon Dating of Human Remains.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 373–378. Oxford: Oxbow Books, 2003.
Stolcke, V. “Talking Culture: New Boundaries, New Rethorics of Exclusion in Europe.” Current Anthropology 36, no. 1 (1995): 1–24.
Stowers, S.K. Letter Writing in Greco-Roman Antiquity. Philadelphia: The Westminster Press, 1986.
Stowers, S.K. “The Religion of Plant and Animal Offerings Versus the Religion of Meanings, Essences, and Textual Mysteries.” In Ancient Mediterranean Sacrifice, edited by J.W. Knust and Z. Varhelyi, 35–56. Oxford: Oxford University Press, 2011.
Stowers, S.K. “The Concept of ‘Community’ and the History of Early Christianity.” Method & Theory in the Study of Religion 23 (2011): 238–256.
Stratton, K.B. “Identity.” In The Cambridge Companion to Ancient Mediterranean Religions, edited by B.S. Spaeth, 220–251. Cambridge: Cambridge University Press, 2013.
Stroumsa, G.G. “Monachisme et marranisme chez les Manichéens d’Egypte.” Numen 29, no. 2 (1982): 184–201.
Stroumsa, G.G. “The Manichaean Challenge to Egyptian Christianity.” In The Roots of Egyptian Christianity, edited by B.A. Pearson and J.E. Goehring, 307–319. Philadelphia: Fortress Press, 1986.
Stroumsa, G.G. Hidden Wisdom: Esoteric Traditions and the Roots of Christian Mysticism. Leiden: Brill, 1996.
Stroumsa, G.G. “Early Christianity: A Religion of the Book?” In Homer, the Bible, and Beyond: Literary and Religious Canons in the Ancient World, edited by M. Finkelberg and G.G. Stroumsa, 153–173. Leiden: Brill, 2003.
Stroumsa, G.G. “The Scriptural Movement of Late Antiquity and Christian Monasticism.” Journal of Early Christian Studies 16, no. 1 (2008): 61–77.
Stroumsa, G.G. The End of Sacrifice. Chicago: University of Chicago Press, 2009.
Stroumsa, G.G. The Scriptural Universe of Ancient Christianity. Cambridge, MA: Harvard University Press, 2016.
Sundermann, W. Mittelpersische und parthische kosmogonische und Parabeltexte der Manichäer. Berlin: Akademie Verlag, 1973.
Sundermann, W. “Namen von Göttern, Dämonen und Menschen in iranischen Versionen des manichäischen Mythos.” Altorientalische Forschungen 6 (1979): 95–133.
Sundermann, W. Mitteliranische manichäische Texte kirchengeschichtlichen Inhalts. Berlin: Akademie-Verlag, 1981.
Sundermann, W. “Mani, India and the Manichaean Religion.” South Asian Studies 2, no. 1 (1986): 11–19.
Sundermann, W. “Studien zur kirchengeschichtlichen Literatur der iranischen Manichäer I.” Altorientalische Forschungen 13, no. 1 (1986): 40–92.
Sundermann, W. “Studien zur kirchengeschichtlichen Literatur der iranischen Manichäer II.” Altorientalische Forschungen 13, no. 2 (1986): 239–317.
Sundermann, W. “Studien zur kirchengeschichtlichen Literatur der iranischen Manichäer III.” Altorientalische Forschungen 14, no. 1 (1987): 47–107.
Sundermann, W. “Bema.” Encyclopædia Iranica Online. Last updated December 15, 1989. http://www.iranicaonline.org/articles/bema-festival-manicheans (accessed May 2021).
Sundermann, W. “Christianity V: Christ in Manicheism.” Encyclopædia Iranica Online.Last updated October 18, 2011. http://www.iranicaonline.org/articles/christianity-v (accessed May 2021).
Sundermann, W. “Iranische Kephalaiatexte?” In Studia Manichaica II, edited by G. Wießner and H.J. Klimkeit, 305–318. Wiesbaden: Otto Harrassowitz, 1992.
Sundermann, W. “Iranische Personennamen der Manichäer.” Die Sprache 36, no. 2 (1994): 244–270.
Sundermann, W. “A Manichaean Liturgical Instruction on the Act of Almsgiving.” In The Light and the Darkness: Studies in Manichaeism and Its World, edited by P.A. Mirecki and J.D. BeDuhn, 200–208. Leiden: Brill, 2001.
Sundermann, W. “Eine re-edition zweier manichäisch-soghdischer Briefe.” In Iranian Languages and Texts from Iran and Turan: Ronald E. Emmerick Memorial Volume, edited by M. Macuch, M. Maggi and W. Sundermann, 403–421. Wiesbaden: Harrassowitz Verlag, 2007.
Sundermann, W. “Manichaean Literature in Iranian Languages.” In The Literature of Pre-Islamic Iran, edited by R.E. Emmerick and M. Macuch, 197–265. London: I.B.Tauris, 2008.
Sundermann, W. “A Manichaean Collection of Letters and a List of Mani’s Letters in Middle Persian.” In New Light on Manichaeism, edited by J.D. BeDuhn, 259–277. Leiden: Brill, 2009.
Sundermann, W. “Manicheism IV: Missionary Activity and Technique.” Encyclopædia Iranica Online. Last updated July 20, 2009. http://www.iranicaonline.org/articles/manicheism-iv-missionary-activity-and-technique- (accessed May 2021).
Sundermann, W. “Eschatology II: Manichean Eschatology.” Encyclopædia Iranica Online. Last updated January 19, 2012. http://www.iranicaonline.org/articles/eschatology-ii (accessed May 2021).
Sundermann, W. “Festivals II: Manichean.” Encyclopædia Iranica Online. Last updated January 26, 2012. http://www.iranicaonline.org/articles/festivals-ii (accessed May 2021).
Sundermann, W. “Manichaeism on the Silk Road: Its Rise, Flourishing and Decay.” In Between Rome and China: History, Religion and Material Culture of the Silk Road, edited by S.N.C. Lieu and G.B. Mikkelsen, 75–90. Turnhout: Brepols, 2016.
Swidler, A. “Culture in Action: Symbols and Strategies.” American Sociological Review 54, no. 2 (1986): 273–286.
Swidler, A. Talk of Love: How Culture Matters. Chicago: University of Chicago Press, 2001.
Tardieu, M. Manichaeism. Translated by P.A. Mirecki. Chicago: University of Illinois Press, 2008.
Tavory, I. “Interactionism: Meaning and Self as Process.” In Handbook of Contemporary Sociological Theory, edited by S. Abrutyn, 85–98. Cham: Springer, 2016.
Taylor, C. A Secular Age. Cambridge, MA: The Belknap Press of Harvard University Press, 2007.
Teigen, H.F. The Manichaean Church in Kellis. Leiden: Brill, 2021.
Tellbe, M. “Identity and Prayer.” In Early Christian Prayer and Identity Formation, edited by R. Hvalvik and K.O. Sandnes, 13–34. Tübingen: Mohr Siebeck, 2014.
Thanheiser, U. “Roman Agriculture and Gardening in Egypt as Seen from Kellis.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 299–310. Oxford: Oxbow Books, 2002.
Thomas, J.P. Private Religious Foundations in the Byzantine Empire. Washington: Dumbarton Oaks Research Library and Collection, 1987.
Thurston, H. Secrets of the Sands: The Revelations of Egypt’s Everlasting Oasis. New York: Arcade Publishing, 2003.
Tocheri, M.W., T.L. Dupras, P. Sheldrick and J.E. Molto. “Roman Period Fetal Skeletons from the East Cemetery (Kellis 2) of Kellis, Egypt.” International Journal of Osteoarchaeology 15 (2005): 326–341.
Trebilco, P. Self-Designations and Group Identity in the New Testament. Cambridge: Cambridge University Press, 2012.
Treu, K. “Christliche Empfehlungs-Schemabriefe auf Papyrus.” In Zetesis: Album amicorum door vrienden en collega’s aangeboden aan prof. dr. É. de Strycker, edited by E. de Strycker, 629–636. Antwerpen: Nederlandsche Boekhandel, 1973.
Trouille, D., and I. Tavory. “Shadowing: Warrants for Intersituational Variation in Ethnography.” Sociological Methods & Research 48 no. 3 (2019): 534–560.
Tubach, J., and M. Zakeri. “Mani’s Name.” In Augustine and Manichaeism in the Latin West, edited by J. van Oort and O. Wermelinger, 272–286. Leiden: Brill, 2001.
Turner, J.G. The Mormon Jesus. Cambridge, MA: The Belknap Press of Harvard University Press, 2016.
Tweed, T.A. Our Lady of the Exile: Diasporic Religion at a Cuban Catholic Shrine in Miami. New York: Oxford University Press, 1997.
Tweed, T.A. “After the Quotidian Turn: Interpretive Categories and Scholarly Trajectories in the Study of Religion since the 1960s.” Journal of Religion 95, no. 3 (2015): 361–385.
Ullucci, D. “Competition without Groups: Maintaining a Flat Methodology.” Journal of Religious Competition in Antiquity 1 (2019): 1–17.
Utas, B. “Mānīstān and Xānaquāh.” In Papers in Honour of Professor Mary Boyce II, edited by H.W. Bailey, 655–664. Leiden: Brill, 1985.
Van Beek, M. “Beyond Identity Fetishism: ‘Communal’ Conflict in Ladakh and the Limits of Autonomy.” Cultural Anthropology 15, no. 4 (2001): 525–569.
Van den Berg, J.A. Biblical Argument in Manichaean Missionary Practice. Leiden: Brill, 2010.
Van der Horst, P.W., and J. Mansfeld. An Alexandrian Platonist against Dualism. Leiden: Brill, 1974.
Van der Vliet, J. “Fate, Magic and Astrology in the Pistis Sophia, Chaps 15–21.” In The Wisdom of Egypt, edited by A. Hilhorst and G.H. van Kooten, 519–536. Leiden: Brill, 2005.
Van der Vliet, J. “Literature, Liturgy, Magic: A Dynamic Continuum.” In Christianity in Egypt: Literary Production and Intellectural Trends, edited by P. Buzi and A. Camplani, 555–574. Rome: Institutum Patristicum Augustinianum, 2011.
Van der Vliet, J. “‘What Is Man?’: The Nubian Tradition of Coptic Funerary Inscriptions.” In Nubian Voices: Studies in Christian Nubian Culture, edited by A. Lajtar and J. van der Vliet, 171–224. Warsaw: Raphael Taubenschlag Foundation, 2011.
Van Minnen, P. “The Roots of Egyptian Christianity.” Archiv für Papyrusforschung und verwandte Gebiete 40, no. 1 (1994): 71–86.
Van Oort, J. “The Emergence of Gnostic-Manichaean Christianity as a Case of Religious Identity in the Making.” In Religious Identity and the Problem of Historical Foundation, edited by W. Otten, J. Frishman and G. Rouwhorst, 275–288. Leiden: Brill, 2004.
Van Oort, J. “The Paraclete Mani as the Apostle of Jesus Christ and the Origins of a New Church.” In The Apostolic Age in Patristic Thought, edited by A. Hilhorst, 139–157. Leiden: Brill, 2004.
Van Oort, J. “The Young Augustine’s Knowledge of Manichaeism: An Analysis of the Confessiones and Some Other Relevant Texts.” Vigiliae Christianae 62, no. 5 (2008): 441–466.
Van Oort, J. “Augustine’s Manichaean Dilemma in Context.” Vigiliae Christianae 65 (2011): 543–567.
Van Oort, J. “Augustine and the Books of the Manichaeans.” In A Companion to Augustine, edited by M. Vessey, 188–199. Chichester: Wiley-Blackwell, 2012.
Van Oort, J. “Preface: Augustine and Manichaean Christianity: A Testimony to a Paradigm Shift in Augustinian Studies?” In Augustine and Manichaean Christianity, edited by J. van Oort, ix–xv. Leiden: Brill, 2013.
Van Oort, J. “Jewish Elements in the Cologne Mani Codex.” Journal of Early Christian History 9, no. 3 (2019): 85–96.
Van Oort, J. “Mani and Manichaeism: A General Introduction.” In Mani and Augustine: Collected Essays on Mani, Manichaeism and Augustine, 3–18. Leiden: Brill, 2020.
Van Oort, J. “Augustine and Manichaeism: An Introductory Overview.” In Mani and Augustine: Collected Essays on Mani, Manichaeism and Augustine, 135–149. Leiden: Brill, 2020.
Vandorpe, K. “Archives and Dossiers.” In The Oxford Handbook of Papyrology, edited by R.S. Bagnall, 216–255. Oxford: Oxford University Press, 2009.
Varien, M.D., and J.M. Potter. “The Social Production of Communities. Structure, Agency, and Identity.” In The Social Construction of Communities: Agency, Structure, and Identity in the Prehispanic Southwest, edited by M.D. Varien and J.M. Potter, 1–18. Lanham: Altamira Press, 2008.
Vecoli, F. “Communautés religieuses dans l’Égypte du IVème siècle: Manichéens et cénobites.” Historia Religionum 3 (2011): 23–46.
Venit, M.S. Visualizing the Afterlife in the Tombs of Graeco-Roman Egypt. Cambridge: Cambridge University Press, 2016.
Vergote, J. “Het Manichaeisme in Egypte.” Jaarbericht van het Vooraziatisch-Egyptisch genootschap Ex Oriente Lux 9 (1944): 77–83.
Verhoogt, A. “Dictating Letters in Greek and Roman Egypt from a Comparative Perspective (Unpublished Working Paper).” (2009).
Versnel, H.S. Inconsistencies in Greek and Roman Religion: Ter Unus. Isis, Dionysos, Hermes; Three Studies in Henotheism. Leiden: Brill, 1990.
Versnel, H.S. “Some Reflections on the Relationship Magic-Religion.” Numen 38, no. 2 (1991): 177–197.
Villey, A. Psaumes des errants: écrits manichéens du Fayyūm. Paris: Cerf, 1994.
Vivian, T. “Monks, Middle Egypt, and Metanoia: The Life of Phib by Papohe the Steward (Translation and Introduction).” Journal of Early Christian History 7, no. 4 (1999): 547–571.
Volp, U. Tod und Ritual in den christlichen Gemeinden der Antike. Leiden: Brill, 2002.
Von Stuckrad, K. Das Ringen um die Astrologie: Jüdische und christliche Beiträge zum antiken Zeitverständnis. Berlin: De Gruyter, 2000.
Von Stuckrad, K. “Jewish and Christian Astrology in Late Antiquity: A New Approach.” Numen 47, no. 1 (2000): 1–40.
Von Stuckrad, K. “Interreligious Transfers in the Middle Ages: The Case of Astrology.” Journal of Religion in Europe 1 (2008): 34–59.
Wagner, G. Les Oasis d’Égypte à l’époque grecque, romaine et byzantine d’après les documents grecs. Cairo: Institut français d’archéologie orientale du Caire, 1987.
Wassen, C., and J. Jokiranta. “Groups in Tension: Sectarianism in the Damascus Document and the Community Rule.” In Sectarianism in Early Judaism, edited by D.J. Chalcraft, 205–245. London: Acumen Publishing, 2007.
Watts, D. Christians and Pagans in Roman Britain. London: Routledge, 1991.
Weimer, J.B. Musical Assemblies: How Early Christian Music Functioned as a Rhetorical Topos, a Mechanism of Recruitment, and a Fundamental Marker of an Emerging Christian Identity. PhD dissertation, University of Toronto, 2016.
Wendt, H. At the Temple Gates: The Religion of Freelance Experts in the Early Roman Empire. Oxford: Oxford University Press, 2016.
Wheelock, W.T. “The Problem of Ritual Language: From Information to Situation.” Journal of the American Academy of Religion 50, no. 1 (1982): 49–71.
Whitehorne, J. “The Kellis Writing Tablets: Their Manufacture and Use.” In Archaeological Research in Roman Egypt: The Proceedings of the Seventeenth Classical Colloquium of the Department of Greek and Roman Antiquities, British Museum, Held on 1–4 December 1993, edited by D.M. Bailey, 240–245. Ann Arbor: Journal of Roman Archaeology, 1996.
Whitehouse, H. “Roman in Life, Egyptian in Death: The Painted Tomb of Petosiris in the Dakhleh Oasis.” In Living on the Fringe, edited by O.E. Kaper, 253–270. Leiden: Research School CNWS, Leiden University, 1998.
Whitehouse, H. “A Painted Panel of Isis.” In Dakhleh Oasis Project: Preliminary Reports on the 1992–1993 and 1993–1994 Field Seasons, edited by C.A. Hope and A.J. Mills, 95–100. Oxford: Oxbow Books, 1999.
Whitehouse, H. “Mosaics and Painting in Graeco-Roman Egypt.” In A Companion to Ancient Egypt, edited by A.B. Lloyd, 1008–1031. Chichester: Wiley-Blackwell, 2010.
Whitehouse, H. “A House, but Not Exactly a Home? The Painted Residence at Kellis Revisited.” In Housing and Habitat in the Ancient Mediterranean: Cultural and Environmental Responses, edited by A.A. Di Castro, C.A. Hope and B.E. Parr, 243–254. Leuven: Peeters, 2015.
Whitehouse, H. “Dining with the Gods in the Painted Residence at Kellis?” In Oasis Papers 9, edited by G.E. Bowen and C.A. Hope, 345–352. Oxford: Oxbow Books, 2019.
Whitmarsh, T. “Atheism as a Group Identity in Ancient Greece.” Religion in the Roman Empire 3, no. 1 (2017): 50–65.
Widengren, G. Mesopotamian Elements in Manichaeism (King and Saviour II): Studies in Manichaean, Mandaean, and Syrian-Gnostic Religion. Uppsala: Lundequist, 1946.
Widengren, G. Mani und der Manichäismus. Stuttgart: W. Kohlhammer Verlag, 1961.
Wilfong, T.G. Women of Jeme. Ann Arbor: University of Michigan Press, 2002.
Wiles, L. “Mormonism and the World Religions Discourse: Contesting the Boundaries of Comparative Religion’s Prevailing Taxonomy.” Method & Theory in the Study of Religion 27, no. 1 (2015): 1–30.
Williams, J. “Letter Writing, Materiality, and Gifts in Late Antiquity: Some Perspectives on Material Culture.” Journal of Late Antiquity 7, no. 2 (2014): 351–359.
Williams, M.A. The Immovable Race. Leiden: Brill, 1985.
Williams, M.A. Rethinking “Gnosticism.” Princeton: Princeton University Press, 1996.
Williams, M.A. “Did Plotinus ‘Friends’ Still Go to Church? Communal Rituals and Ascent Apocalypses.” In Practicing Gnosis, edited by A.D. DeConick, G. Shaw and J.D. Turner, 495–522. Leiden: Brill, 2013.
Wilson, B.R. Religious Sects: A Sociological Study. London: Weidenfeld & Nicolson, 1970.
Wilson, B.R. The Social Dimensions of Sectarianism. Oxford: Clarendon Press, 1990.
Wipszycka, E. Les ressources et les activités économiques des églises en Égypte du IVe au VIIIe siècle. Bruxelles: Fondation egyptologique Reine Élisabeth, 1972.
Wipszycka, E. “Le degré d’alphabétisation en Égypte byzantine.” Revue des études augustiniennes 30 (1984): 279–296.
Wipszycka, E. “Les ordres mineurs dans l’église d’Égypte du IVe au VIIIe siècle.” Journal of Juristic Papyrology 23 (1993): 181–215.
Wipszycka, E. “Καθολική et les autres épithètes qualifiant le nom Ἐκκλησία: Contribution à l’étude de l’ordre hiérarchique des églises dans l’Égypte byzantine.” Journal of Juristic Papyrology 24 (1994): 180–210.
Wipszycka, E. Études sur le christianisme dans l’Égypte de l’antiquité tardive. Roma: Institutum Patristicum Augustinianum, 1996.
Wipszycka, E. “The Institutional Church.” In Egypt in the Byzantine World, 300–700, edited by R.S. Bagnall, 331–349. Cambridge: Cambridge University Press, 2007.
Wipszycka, E. Moines et communautés monastiques en Égypte (IVe–VIIIe siècles). Warsaw: Journal of Juristic Papyrology, 2009.
Wipszycka, E. The Alexandrian Church: People and Institutions. Warsaw: University of Warsaw: Journal of Juristic Papyrology Supplements, 2015.
Woidich, M. “Neue Daten aus Dakhla: Ismint in Zentral-Dakhla.” In Between the Atlantic and Indian Oceans: Studies on Contemporary Arabic Dialects, edited by S. Procházka and V. Ritt-Benmimoun, 471–481. Münster: LIT Verlag, 2008.
Woolf, G. “Empires, Diasporas and the Emergence of Religions.” In Christianity in the Second Century. Themes and Developments, edited by J.C. Paget and J. Lieu, 25–38. Cambridge: Cambridge University Press, 2017.
Woolfenden, G.W. Daily Liturgical Prayer: Origins and Theology. Burlington: Ashgate, 2004.
Worp, K.A., ed. Greek Papyri from Kellis I. Oxford: Oxbow Books, 1995.
Worp, K.A. “A New Wooden Board from the Temple at Kellis.” Archiv für Papyrusforschung und verwandte Gebiete. 3 (1997): 1014–1020.
Worp, K.A. “‘Εν συστάσει ἔχειν’ = ‘to Take Care of’.” Tyche: Beiträge zur Alten Geschichte, Papyrologie und Epigraphik 15 (2000): 189–190.
Worp, K.A. “Short Texts from the Main Temple.” In Dakhleh Oasis Project: Preliminary Reports on the 1994–1995 to 1998–1999 Field Seasons, edited by C.A. Hope and G.E. Bowen, 333–349. Oxford, 2002.
Worp, K.A. “A Mythological Ostrakon from Kellis.” In Oasis Papers 3, edited by G.E. Bowen and C.A. Hope, 379–382. Oxford: Oxbow Books, 2003.
Worp, K.A. Greek Ostraka from Kellis. Oxford: Oxbow Books, 2004.
Worp, K.A. “A New Survey of Greek, Coptic, Demotic and Latin Tabulae Preserved from Classical Antiquity Version 1.0.” Trismegistos Online Publications TOP 6 (2012). Published electronically in February 2012.
Worp, K.A. “A New Demosthenes Fragment from Kellis.” Symbolae Osloenses 89, no. 1 (2015): 148–155.
Worp, K.A. “Christian Personal Names in Documents from Kellis (Dakhleh Oasis).” Zeitschrift für Papyrologie und Epigraphik 195 (2015): 193–199.
Worp, K.A. “Miscellaneous New Greek Papyri from Kellis.” In Mélanges Jean Gascou, edited by J.L. Fournet and A. Papaconstantinou, 435–483. Paris: Association des amis du centre d’histoire et civilisation de Byzance, 2016.
Worp, K.A. “Psalm 9.22–26 in a 4th-Century Papyrus from the Western Desert in Egypt.” Vetus Testamentum 66, no. 3 (2016): 1–6.
Worp, K.A., and T. de Jong. “A Greek Horoscope from 373 A.D.” Zeitschrift für Papyrologie und Epigraphik 106 (1995): 235–240.
Worp, K.A., and T. de Jong. “More Greek Horoscopes from Kellis (Dakhleh Oasis).” Zeitschrift für Papyrologie und Epigraphik 137 (2001): 203–214.
Worp, K.A., and C.A. Hope. “A New Fragment of Homer.” Mnemosyne 51 (1998): 206–210.
Worp, K.A., and C.A. Hope. “A Greek Account on a Clay Tablet from the Dakhleh Oasis.” In Papyri in Honorem Johannis Bingen Octogenarii, edited by H. Melaerts, 471–485. Leuven: Peeters, 2000.
Worp, K.A., and A. Rijksbaron, eds. The Kellis Isocrates Codex: (P. Kell. III Gr.95). Oxford: Oxbow Books, 1997.
Wurst, G. Das Bemafest der ägyptischen Manichäer. Altenberge: Oros Verlag, 1995.
Wurst, G. “A Dialogue between the Saviour and the Soul (Manichaean Psalmbook Part I, Psalm No. 136).” Bulletin de la société d’archéologie copte 35 (1995): 149–160.
Wurst, G., ed. The Manichaean Coptic Papyri in the Chester Beatty Library: Psalm Book. Part II, Fasc. 1. Die Bema-Psalmen. Turnhout: Brepols, 1996.
Wurst, G. “Die Bedeutung der manichäischen Sonntagsfeier (manichäisches Psalmenbuch I, 127).” In Ägypten und Nubien in spätantiker und christlicher Zeit, edited by S. Emmel, M. Krause, S.G. Richter and S. Schaten, 563–580. Wiesbaden: Reichert Verlag, 1999.
Wurst, G. “Initiationsriten im Manichäismus.” In Ablution, Initiation, and Baptism. Late Antiquity, Early Judaism, and Early Christianity I, edited by D. Hellholm, T. Vegge, O. Norderval and C. Hellholm, 145–154. Berlin: De Gruyter, 2011.
Xiaohe, M. “Remains of the Religion of Light in Xiapu (霞浦) County, Fujian Province.” In Mani in Dublin, edited by S.G. Richter, C. Horton and K. Ohlhafer, 228–258. Leiden: Brill, 2015.
Yoshida, M.Y. “Manichaean Sogdian Letters Discovered in Bazaklik.” École pratique des hautes études, section des sciences religieuses 109 (2000): 233–236.
Youtie, H.C. “P.Yale Inv. 177.” Zeitschrift für Papyrologie und Epigraphik 16 (1975): 259–264.
Zachhuber, J., and A. Torrance, eds. Individuality in Late Antiquity. Farnham: Ashgate, 2014.
Zakrzewska, E.D. “Masterplots and Martyrs: Narrative Techniques in Bohairic Hagiography.” In Narratives of Egypt and the Ancient Near East: Literary and Linguistic Approaches, edited by F. Hagen, J. Johnston, W. Monkhouse, F. Piquette, J. Tait and M. Worthington, 499–523. Leuven: Peeters, 2011.
Zakrzewska, E.D. “L* as a Secret Language: Social Functions of Early Coptic.” In Christianity and Monasticism in Middle Egypt: Al-Minya and Asyut, edited by G. Gabra and H.N. Takla, 185–198. Cairo: American University in Cairo Press, 2015.
Zakrzewska, E.D. “Why Did Egyptians Write Coptic? The Rise of Coptic as a Literary Language.” In Copts in the Egyptian Society before and after the Muslim Conquest: Archaeological, Historical and Applied Studies, edited by L. Mahmoud and A. Mansour, 211–219. Alexandria: Bibliotheca Alexandrina, 2016.
Zakrzewska, E.D. “‘A Bilingual Language Variety’ or ‘the Language of the Pharaohs’? Coptic from the Perspective of Contact Linguistics.” In Greek Influence on Egyptian-Coptic: Contact-Inducted Change in an Ancient African Language, edited by P. Dils, E. Grossman, T.S. Richter and W. Schenkel, 115–153. Hamburg: Widmaier Verlag, 2017.
Zakrzewska, E.D. “The Bohairic Acts of the Martyrs as a Genre of Religious Discourse.” In Christianity and Monasticism in Northern Egypt, edited by G. Gabra and H.N. Takla, 223–238. Cairo: American University in Cairo Press, 2017.
Zieme, P. “Mānīstān ‘Kloster’ und manichäische Kolophone.” In Zur lichten Heimat: Studien zu Manichäismus, Iranistik und Zentralasienkunde im Gedenken an Werner Sundermann, edited by Team Turfanforschung, 737–754. Wiesbaden: Harrassowitz Verlag, 2017.
Zwierlein, O. “Die Datierung der acta Iohannis und der Papyrus Kellis Gr. Fragm. A.I.” Zeitschrift für Papyrologie und Epigraphik 174 (2010): 62–84.