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Notes on Contributors

In: The Awakening of Faith and New Confucian Philosophy
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Notes on Contributors

Jason T. Clower

is professor of comparative religion at California State University, Chico. He studies the Buddhist-Confucian relationship and the history of modern Chinese thought.

John Jorgensen

is an independent scholar specialising in East Asian Buddhism, especially early Chan Buddhism. He has also written on Korean new religions and translated Korean Buddhist texts.

Lin Chen-kuo 林鎮國

is Professor Emeritus at National Chengchi University. In addition to cross-cultural philosophy (Buddhism, Confucianism, modern Western philosophy), his research is particularly focused on logic and epistemology in contexts of Mādhyamika, Yogācāra, and Sinitic Buddhism.

Liu Leheng 劉樂恆

is Associate Professor of Philosophy at Wuhan University. A researcher specializing in Chinese philosophy, Confucian philosophy and Contemporary New Confucianism, his research focuses on the modernization of Chinese heartmind philosophy and Confucian thought.

John Makeham

is Professor Emeritus at La Trobe University and The Australian National University. Specializing in the intellectual history of Chinese philosophy, he has a particular interest in Confucian thought throughout Chinese history and in the role played by Sinitic Buddhist thought as an intellectual resource in pre-modern and modern Confucian philosophy.

Sang Yu 桑雨

is a postdoctoral researcher in the Institute of Philosophy at the Chinese Academy of Social Sciences, Beijing, and a visiting fellow in the Australian Centre on China in the World at the Australian National University. Her research focuses on Chinese philosophy, in particular Buddhism and New Confucianism, and the intellectual history of modern China.

Ady Van den Stock

is a postdoctoral researcher at Ghent University (Department of Languages and Cultures). His research is focused on modern Chinese philosophy, religion, and intellectual history, specifically twentieth-century and contemporary Confucianism, Sino-Islamic traditions of thought, and “ethnic minority philosophy.”

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The Awakening of Faith and New Confucian Philosophy

Series:  East Asian Buddhist Philosophy, Volume: 2
Cover The Awakening of Faith and New Confucian Philosophy
E-Book ISBN:
9789004471245
Publisher:
Brill
Print Publication Date:
18 Oct 2021
  • Subjects
    • Asian Studies
      • China
      • Religion
      • Philosophy
    • Philosophy
      • Asian Philosophy
    • Religious Studies
      • Religion in Asia
Front Matter
Preliminary Material
Copyright page
Acknowledgements
Figures and Tables
Abbreviations
Notes on Contributors
Introduction The Awakening of Faith and New Confucian Philosophy
Chapter 1 Setting the Scene: The Different Perspectives of Yang Wenhui and Ouyang Jingwu on the Treatise on Awakening Mahāyāna Faith as an Authoritative Statement of Mahāyāna Doctrine
Chapter 2 Debates over the Buddhist Orthodoxy of the Treatise on Awakening Mahāyāna Faith in the 1920s: The Monk Taixu versus the Layman Wang Enyang
Chapter 3 The Role of the Treatise on Awakening Mahāyāna Faith in the Development of Xiong Shili’s Ti-yong Metaphysics
Chapter 4 Xiong Shili and the Treatise on Awakening Mahāyāna Faith as Revealed in Record to Destroy Confusion and Make My Tenets Explicit
Chapter 5 Xiong Shili’s Ti-yong Metaphysics and the Treatise on Awakening Mahāyāna Faith’s “One Mind, Two Gateways” Paradigm
Chapter 6 The “Three Greats,” “Three Changes” and “Six Arts” – Lessons Drawn from the Treatise on Awakening Mahāyāna Faith in Ma Yifu’s New Confucian Thought
Chapter 7 Being, Seeing, and Believing: Ontological, Epistemological, and Soteriological Commitments in Tang Junyi’s Reading of the Treatise on Awakening Mahāyāna Faith
Chapter 8 “Authentic Feeling” and the “Two Gateways” and “Three Greats”: Tang Junyi and the Treatise on Awakening Mahāyāna Faith
Chapter 9 The Supreme Penultimate: The Treatise on Awakening Mahāyāna Faith According to Mou Zongsan
Chapter 10 The Treatise on Awakening Mahāyāna Faith and Philosophy of Subjectivity in Modern East Asia: An Investigation Centered on the Debate between the China Institute of Inner Learning and the New Confucians
Back Matter
Index

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