effect on Songpan region
145, 145n66, 149, 159n110, 227, 322
;
and tusi
148–49; 167, 168, 181, 224
;
and monasteries
146, 147, 149
;
First Front Red Army
144, 150, 144, 146
;
Fourth Front Red Army
144, 150
;
commemoration of
233n44, 309, 320–22, 411, 415
.
Long March, PLA
regional/ethnic identity
,
see Songpan identity
religion, in Ming, Tibetan
27–37
;
Mongols and Gelugpa
49, 54
;
Qing Songpan
88–99
;
Shar dung ri and Huanglong poems, origin stories, iconography and buildings
169–222; 338–41, 344, 345–47, 365, 373–74
;
Songpan elderly Chinese and revival
195, 214, 215, 338–47
;
and tourism
347
.
Bon/Bonpo, Buddhism (Chinese), Buddhism (Tibetan), City God Temple, ethnicity and religion, Huanglong festival, Huanglong temples, monasteries, religious policy, tourism (religious), Yao the Good
religious policy
41–43
;
as soft power in borderland
94–100
;
clashes with the monasteries
100–4
;
religion and state in PRC
334–37, 350–53
;
“unity of government and religion,” as target
94–95, 223, 244, 275
;
religion as “feudal superstition,”
389, 395n27, 400
;
religious tourism and commodification of religion
347, 354–58
.