The recent historiography of twentieth-century dictatorships has been marked by the innovative exploration of the relations between ordinary citizens and the political police, uncovering systems of social practices characterized by ambiguity, accommodation, and opportunismâall of which contributed to the perpetuation of the dictatorial order. By contrast, the historiography of Salazarâs political police (PIDE) has continued to focus on its modalities of repression and the small minority of oppositionists at which these were directed. This article seeks to understand why. It argues that the historiography of the PIDE has not only become embroiled in memory politics, but is also actively involved in upholding a certain social memory of the PIDE. Renovating the study of the PIDE implies releasing the historiography from its current memorializing inflection and opening up the academic field to new research objects.
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The recent historiography of twentieth-century dictatorships has been marked by the innovative exploration of the relations between ordinary citizens and the political police, uncovering systems of social practices characterized by ambiguity, accommodation, and opportunismâall of which contributed to the perpetuation of the dictatorial order. By contrast, the historiography of Salazarâs political police (PIDE) has continued to focus on its modalities of repression and the small minority of oppositionists at which these were directed. This article seeks to understand why. It argues that the historiography of the PIDE has not only become embroiled in memory politics, but is also actively involved in upholding a certain social memory of the PIDE. Renovating the study of the PIDE implies releasing the historiography from its current memorializing inflection and opening up the academic field to new research objects.
| All Time | Past 365 days | Past 30 Days | |
|---|---|---|---|
| Abstract Views | 0 | 0 | 0 |
| Full Text Views | 81 | 45 | 2 |
| PDF Views & Downloads | 671 | 439 | 44 |