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Part I provides the international law doctrinal framework, demonstrating that the right to education in international human rights law includes a right of access to educational materials imposing obligations on States. This overlaps substantially with provisions in copyright treaties that permit States to enact exceptions for educational access outside the market. However, States parties to both treaty regimes often legislate to prioritise market access, under-realising access for marginalised groups. Part II offers an explanation for this phenomenon, through a critical analysis of the tensions across access norms and the design of international adjudicatory and monitoring institutions in both treaty regimes. The book illustrates how the normative environment structures interpretive choices in resolving these tensions, impacting outcomes. Part III considers how access norms are adjudicated and legislated in India and South Africa, highlighting the interaction between international and domestic law.
Overall, the book provides an integrated way of thinking about how law creates, reifies and mitigates material and social realities.
Part I provides the international law doctrinal framework, demonstrating that the right to education in international human rights law includes a right of access to educational materials imposing obligations on States. This overlaps substantially with provisions in copyright treaties that permit States to enact exceptions for educational access outside the market. However, States parties to both treaty regimes often legislate to prioritise market access, under-realising access for marginalised groups. Part II offers an explanation for this phenomenon, through a critical analysis of the tensions across access norms and the design of international adjudicatory and monitoring institutions in both treaty regimes. The book illustrates how the normative environment structures interpretive choices in resolving these tensions, impacting outcomes. Part III considers how access norms are adjudicated and legislated in India and South Africa, highlighting the interaction between international and domestic law.
Overall, the book provides an integrated way of thinking about how law creates, reifies and mitigates material and social realities.
On the Destruction of Jerusalem, an anonymous Latin Christian text from Late Antiquity (c. 375 CE), paraphrased Flavius Josephus’ Greek Jewish War (ca. 75 CE) to reinterpret the Roman-Jewish War (66-70 CE) and the destruction of Jerusalem and its Temple (70 CE) as proof that God had abandoned the Jews (because they had rejected Jesus Christ). No Jewish alternative to this supersessionist historiography existed for hundreds of years. Then, around 900 CE, the anonymous Hebrew Book of Yosippon rewrote this history anew, based on the narrative of On the Destruction Jerusalem. This monograph provides the first extensive comparison of these texts, showing how the Book of Yosippon biblicized, theologized, and Judaized its Latin source, overwriting the Christian narrative of late-Second Temple Judaism and underwriting a new version of that story. In so doing, the Book of Yosippon resurrected the spirit of Hellenistic Judaism, reclaiming Jewish history for the Jews in the Early Middle Ages.
On the Destruction of Jerusalem, an anonymous Latin Christian text from Late Antiquity (c. 375 CE), paraphrased Flavius Josephus’ Greek Jewish War (ca. 75 CE) to reinterpret the Roman-Jewish War (66-70 CE) and the destruction of Jerusalem and its Temple (70 CE) as proof that God had abandoned the Jews (because they had rejected Jesus Christ). No Jewish alternative to this supersessionist historiography existed for hundreds of years. Then, around 900 CE, the anonymous Hebrew Book of Yosippon rewrote this history anew, based on the narrative of On the Destruction Jerusalem. This monograph provides the first extensive comparison of these texts, showing how the Book of Yosippon biblicized, theologized, and Judaized its Latin source, overwriting the Christian narrative of late-Second Temple Judaism and underwriting a new version of that story. In so doing, the Book of Yosippon resurrected the spirit of Hellenistic Judaism, reclaiming Jewish history for the Jews in the Early Middle Ages.
Contributors are Jörg Gundel, Thoko Kaime, Bernd Kannowski, Elifuraha Laltaika, Hamudi Ismail Majamba, Scholastica Joseph Mality, Felisah Mitambo, Cecilia Ngaiza, Bahame Tom Mukirya Nyanduga, Richard Frimpong Oppong, Nelson Otieno, Omondi R. Owino, Daniel Shayo, Veronika Thalhammer.
Contributors are Jörg Gundel, Thoko Kaime, Bernd Kannowski, Elifuraha Laltaika, Hamudi Ismail Majamba, Scholastica Joseph Mality, Felisah Mitambo, Cecilia Ngaiza, Bahame Tom Mukirya Nyanduga, Richard Frimpong Oppong, Nelson Otieno, Omondi R. Owino, Daniel Shayo, Veronika Thalhammer.
The award-winning research behind this volume offers more than a biography—this work provides a new history of law, race, and freedom in Brazil. It traces Gama’s odyssey from bondage to liberation, and his transformation of the courtroom into a battlefield for emancipation.
The award-winning research behind this volume offers more than a biography—this work provides a new history of law, race, and freedom in Brazil. It traces Gama’s odyssey from bondage to liberation, and his transformation of the courtroom into a battlefield for emancipation.