SanÄtana GosvÄminâs HaribhaktivilÄsa (ca. 1540) describes the normative ritual life of a Vaiá¹£á¹ava devotee. As it is one of the first Sanskrit texts of Gauá¸Ä«ya Vaiá¹£á¹ava tradition begun by ÅrÄ« Ká¹á¹£á¹a Caitanya (1486â1533) it presents a fascinating meeting between this ecstatic new religious movement and older, Brahminical tradition.
On the basis of eleven manuscripts, this important text has now been for the first time been critically edited. In his extensive introduction, MÃ¥ns Broo engages with many of the questions that have vexed earlier scholars of this text (such as who really was the author?) by exploring its extensive intertextualities.
MÃ¥ns Broo, Ph.D. (2003), Ã bo Akademi University, Finland, is a Lecturer of the Study of Religions at that university. His recent publications include a critical edition and annotated translation of the RÄdhÄ Tantra (Routledge, 2017).
Preface
Introduction
â1âIntroduction to the Text
â2âWho Wrote the HaribhaktivilÄsa?
â3âSummary of Contents
â4âStyle and Method of the Text and Commentary
â5âHistorical Context of the HaribhaktivilÄsa
â6âThe Theology of the HaribhaktivilÄsa
â7âIntertextualities
â8âThe HaribhaktivilÄsa in Gauá¸Ä«ya Vaiá¹£á¹ava History
â9âSources for the Critical Edition
â10âConventions in the Critical Apparatus and Translation
Critically Edited Text and Translation
1 On the Guru
âDeclaration of Contents
âThe Reason for Approaching a Guru
âApproaching a Guru
âThe Mandatoriness of Approaching a Guru
âSpecific Characteristics of a Guru
âCharacteristics of a Non-guru
âCharacteristics of a Disciple
âThose to Be Rejected
âObservation
âSpecific Rules for Serving the Guru
âThe Great Sin That Otherwise Will Befall Both
âThe Discipleâs Prayer
âThe Greatness of the Lord
âThe Greatness of Vaiá¹£á¹ava Mantras
âThere, the Greatness of the Twelve-Syllable and the Eight-Syllable Mantras
âThere Also, That Of The Twelve-Syllable Mantra
âOf the Eight-syllable Mantra
âThat of the King of Mantras, the Anuá¹£á¹ubh of ÅrÄ« Narasiá¹ha
âThe Greatness of Mantras of Rama
âThe Greatness of Mantras of Lord GopÄla
âThe Greatness of the Eighteen-Syllable Mantra
âDeliberation on Eligibility
âThe Determination of Siddha, SÄdhya and so on
âMantras That Are an Exception to This
âPurification of Mantras
2 On Initiation
âRules for Initiation
âThe Mandatoriness of Initiation
âThe Greatness of Initiation
âThe Time for Initiation
âConsideration of Days
âConsideration of Lunar Mansions
âConsideration of Lunar Days
âExceptions
âRules for Constructing the Pavilion
âRules for Fashioning the Pit
âRules for the Initiatory Maá¹á¸ala
âThe Worship That Is a Part of Initiation
âFirst, the Procedure for Establishing the Waterpot
âRules for Establishing the Conch
âRules for Worshipping the Lord in the Waterpot
âRules for the Initiatory Fire Sacrifice
âThe Divinities of the Limbs
âThe Eight Forms
âMeasures for the Ingredients of the Fire Offerings
âRules for Guru and Disciple
âThese Were the Duties of the Preceding Day. Now the Duties of the Day of Initiation
âRules for the Anointment
âThe Mantra of Ceremonial Bathing
âRules for Imparting the Mantra
âThe Regulations
âThe Procedure for Initiation in the Blessed VarÄha PurÄá¹a
âSimplified Initiation
âInstruction
âThe Greatness of Bestowing the Mantra
3 On Purification
âThe Mandatoriness of Worship for the Initiated
âSadÄcÄra
âThe Mandatoriness of SadÄcÄra
âThe Greatness of SadÄcÄra
âDaily Duties
âThe Morning Glorification and Remembrance
âFirst: The Mandatoriness of Remembrance
âThe Greatness of Remembrance
âIt Surpasses Bathing at All TÄ«rthas
âIt Is Supremely Purifying
âIt Uproots Sins
âIt Liberates One from All Misfortune
âIt Uproots Bad Habits
âIt Causes All Auspiciousness
âIt Bestows the Fruits of All Holy Observances
âIt Causes the Excellence of Rituals
âIt Surpasses All Rituals
âIt Removes All Fears
âIt Awards Liberation
âIt Propitiates the Lord
âIt Leads One to the Vaikuá¹á¹ha World
âIt Leads to Sameness of Form
âIt Subdues the Blessed Lord
âIt Is the Highest Fruit in Itself
âMorning Obeisances
âThe Prayer
âWords of Obeisance
âThe Morning Meditation
âThe Greatness of Meditation
âIt Destroys Sins
âIt Removes the Faults of the Kali Age
âIt Gives One Eligibility for All Rituals
âIt Affords One Liberation
âIt Brings One to Vaikuá¹tha
âIt Leads to Sameness of Form
âIt Awards the Highest Fruit on Its Own Accord
âWaking the Blessed Lord
âRemoving NirmÄlya
âCleansing the Blessed Mouth
âThe Greatness of Offering the Blessed Tooth-Twig
âThe Auspicious NÄ«rÄjana
âThe Preliminaries of the Morning Bath
âRules for Attending to the Call of Nature
âRules for Cleansing
âWhen Only Passing Urine
âRules for Äcamana
âVaiá¹£á¹ava Äcamana
âRules for Brushing the Teeth
âThe Mandatoriness of Brushing the Teeth
âDays When the Tooth-Twig Is Forbidden
âThe Substitute for These Days
âThe Exception to This
âTooth-Twigs
âArranging the Hair and so Forth
âBathing
âThe Mandatoriness of Bathing
âThe Greatness of Bathing
âRules for Bathing
âA Detail
âFurther Details
âThe Mantra for Taking the Lordâs Foot-Water on the Head
âThe Greatness of Sprinkling Oneself with the Lordâs Foot-Water
âAnd Its Mandatoriness
âThe General Libation to the Gods and Others
âVedic SandhyÄ
âTantric SandhyÄ
âIts Rules
âThe KÄma GÄyatrÄ«
âAnother Opinion on the Rules for Tantric SandhyÄ
âRules for Worship of the Lord in Water
âSpecific Libations to the Gods and Others
âConsidering the Proper Attitude at Bathing and so on
4 On the Ornaments of the Vaiá¹£á¹ava
âCleaning the Lordâs Temple
âThe Greatness of Cleaning the Temple
âThe Greatness of Plastering
âThe Greatness of Sprinkling
âThe Greatness of Maá¹á¸alas
âCharacteristics of a Svastika
âHoisting Flags, Banners and so on
âThe Greatness of Hoisting Flags
âThe Greatness of Hoisting Banners
âThe Greatness of Raising Festoons of Leaves and Trunks of Banana Trees
âCleaning the Seat, Vessels, Clothes and so on
âThe Seat
âMetal Vessels
âClothes and so on
âGrains and so on
âPicking Flowers, TulasÄ« and so on for the Sake of Worship
âRules for Bathing at Home
âBathing with Warm Water
âThe Forbidden Days
âBathing with Myrobalan
âBathing with Sesame
âBathing with Oil
âThe Greatness of Anointing with TulasÄ« Water
âRules for Wearing Clothes
âThe Seat
âRules for the Seat
âThe Rules for the Twelve Tilakas
âThe Crown Mantra
âThe Mandatoriness of the Vertical Marks
âThe Greatness of the Vertical Mark
âRules for Drawing the Vertical Mark
âThe Mandatoriness of the Empty Middle Portion of the Vertical Mark
âTherefore, the Statement on the Characteristics of Hariâs Temple
âRegarding the Rules for Which Fingers to Use When Applying Tilaka
âThe Types of Clay for the Vertical Mark
âThere, the Greatness of GopÄ«candana
âThe Greatness of the Vertical Mark Made with GopÄ«candana
âThe Greatness of Marks Made with Mud from the Roots of TulasÄ«
âThe Mandatoriness of Wearing the MudrÄs
âThe Greatness of Wearing the MudrÄs
âRules for Wearing the MudrÄs
âCharacteristics of the Disc and so on
âWearing MÄlÄs and so on
âRules for Wearing MÄlÄs
âThe Mandatoriness of Wearing MÄlÄs
âThe Greatness of Wearing MÄlÄs
âRules for Performing SandhyÄ at Home
âWorship of the Blessed Guru
âThe Greatness of the Blessed Guru
âThe Exception to This
âThe Result of Not Devoting Oneself to the Guru
5 On the Objects
âWorship at the Gate
âWorship Inside the House
âThe Seat for Worship
âThe Seat Mantra
âSeats
âSpecific Faults and Merits of Seats
âPlacing the Vessels
âThe Vessels and Their Greatness
âEstablishing the Auspicious Pitcher
âThe Ingredients for Arghya and so on
âThe Auspicious Peace
âRemoval of Obstacles
âBowing to the Blessed Gurus
âBhÅ«taÅuddhi
âAnd This is the Procedure
âPrÄá¹ÄyÄma
âThe Greatness of PrÄá¹ÄyÄma
âFirst, MÄtá¹kÄ NyÄsa
âThe Inner MÄtá¹kÄ NyÄsa
âKeÅavÄdi NyÄsa
âThe Meditation
âThe Blessed Forms
âThe Åaktis
âTattva NyÄsa
âA Further Special Form of PrÄá¹ÄyÄma
âThe Times, Numbers and so on
âPÄ«á¹ha NyÄsa
âThe PÄ«á¹ha Mantra
âRemembering the Sage and so on
âAá¹ ga NyÄsa
âAká¹£ara NyÄsa
âPada NyÄsa
âRá¹£yÄdi NyÄsa
âThe Five MudrÄs
âProcedure for Meditating on the Blessed Lord
âThe Inner Sacrifice
âThe Procedure for Prayer
âEstablishing the Conch
âWorship of the Seat in Oneâs Own Body
âMantra Aá¹ ga NyÄsa, Etc., on the Limbs of the Lord
âInternal Worship with External Items
âThe Greatness of the Internal Sacrifice
âThe External Worship
âThe Objects of Worship
âThe Blessed Forms
âCharacteristics of the Blessed Forms
âThe Twenty-Four Forms of the SiddhÄrta Saá¹hitÄ
âThe ÅÄlagrÄma Stones
âTheir Merits and Faults Connected with Colour and so on
âAnd These Faults Relate to Worshipping with Desires
âTheir Different Names Depending on Their Different Characteristics
âThe Greatness of the ÅÄlagrÄma Stone
âThe Special Result of Worshipping Many
âThe Prohibition against Buying or Selling Them
âThe Prohibition against Installation
âThe Best of All Objects
âThe Mandatoriness of Worshipping the ÅÄlagrÄma Stone
âThe Greatness of Uniting the ÅÄlagrÄma Stone with the Stone Marked with the Discs of DvÄrakÄ
âThe Characteristics of the Stone Marked with the Discs of DvÄrakÄ
âThe Greatness of the Stone Marked with the Discs of DvÄrakÄ
âTheir Different Fruits according to Their Different Number of Discs
âFaults and Merits and Whether to Worship or Not Depending on Colour and so on
Appendix 1: The Greatness of the Ten-Syllable Mantra Appendix 2: The Meditation on Ká¹á¹£á¹a in GautamÄ«ya Tantra 10.142cdâ159ab Appendix 3: Maá¹á¸alas in the Text Bibliography Index
Scholars of Hindu and particularly Vaiá¹£á¹ava ritualism and history, but also to Vaiá¹£á¹ava practitioners wishing to deepen their understanding of a key text.