The Manichaean Church in Kellis presents an in-depth study of social organisation within the religious movement known as Manichaeism in Roman Egypt. In particular, it employs papyri from Kellis (Ismant el-Kharab), a village in the Dakhleh Oasis, to explore the socio-religious world of lay Manichaeans in the fourth century CE.
Manichaeism has often been perceived as an elitist, esoteric religion. Challenging this view, Teigen draws on social network theory and cultural sociology, and engages with the study of lived ancient religion, in order to apprehend how laypeople in Kellis appropriated Manichaean identity and practice in their everyday lives. This perspective, he argues, not only provides a better understanding of Manichaeism: it also has wider implications for how we understand late antique âreligionâ as a social phenomenon
HÃ¥kon Fiane Teigen, Ph.D. (2018), University of Bergen, is a historian of religion working within the fields of Manichaean studies and late antique religion.
List of Tables, Figures, and Network Charts Abbreviations for Frequently Cited Sources A Note on Citations and Translations Prelude
1 Introduction: Maniâs Church and Social Life
â1âManiâs Church
â2âThe Sources
â3âManichaean Social Organisation
â4âTheoretical Framework
Part 1: The Social World of Fourth-Century Kellis
2 Life in Kellis: Society and Religion in an Oasis Town
â1âOn the Road to the Oasis
â2âThe Dakhleh Oasis
â3âThe Village of Kellis
â4âOasis Society and Religious Movements
3 The Pamour Family: Familial and Economic Networks
â1âThe Circles of House 3
â2âThe Pamour Family
â3âThe Family Business
â4âConclusions
4 Village Networks: The Small World of Fourth-Century Kellis
â1âMeet the Neighbours
â2âOasis Notables
â3âThe Village Elite
â4âVillagers in the Valley
â5âA Trade Association?
â6âThe Village Network
Part 2: A Manichaean Church: The Light Mind at Kellis
5 Manichaean Cues: Religious Identity in Everyday Life
â1âReligious Identity and Lived Religion
â2âSignalling Identity: Religious Cues in Papyrus Letters
â3âReligious Cues in the Circles of House 3
â4âManichaean Cues
â5âThe Light Mind at Kellis
â6âConclusions
6 Manichaean Networks: The Social Networks of the Laity at Kellis
â1âThe Social Composition of Manichaeism
â2âManichaean Social Networks
â3âCounting Manichaeans
â4ââOpenâ or âBoundedâ Network?
â5âNetworks, Dissemination, and Tensions
7 Manichaean Books: Textual Practices, Community, and the Literary Texts
â1âA Manichaean World
â2âManichaean Literature
â3âTextual Practices
â4âTextual Community, Manichaean Identity
8 Manichaean Rituals: Elect and Laity at Kellis
â1âIdentifying Elect
â2âAuditor Almsgiving
â3âElect Services
â4âConclusions
9 The Manichaean Church: Elect Organisation
â1âItinerancy and Group-Making
â2âHierarchy and Supervision
â3âCommunal Spaces â âMonasteriesâ?
â4âA Networked Manichaean Church
â5âConclusions
10 Conclusion: A Church in the World
â1âManichaean Identity
â2âThe Elite-Lay Dichotomy
â3âReordering âReligionâ
â4âThe Fate of the Church
Bibliography
Index
All interested in the history of Manichaeism, in late antique religion and religious change in the Roman Empire, the application of sociological theory to papyri, and the archaeology of Kellis.