Jalāl al-Dīn al-Dawānī’s Commentary on ʿAḍud al-Dīn al-Ījī’s Creed

Critical Edition and English Translation, with Philological-Historical and Source-Critical Introduction

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ʿAḍud al-Dīn al-Ījī (d. 756/1355) and Jalāl al-Dīn al-Dawānī (d. 908/1502) were leading exponents of Ashʿarite philosophical theology in their respective eras, and Dawānī’s Commentary on Ījī’s Creed came to serve as a key advanced-level ʿaqīda and uṣūl al-dīn textbook in Sunni madrasas throughout South and Central Asia and the Ottoman lands up to the end of the 19th century. Here, for the first time, the Arabic texts of Ījī’s Creed and Dawānī’s Commentary are critically edited and translated into English by a team of experts: Robert Wisnovsky, Fateme Savadi, Walter Young, and Osama Eshera. Also included are discussions of the texts’ composition and structure, an analytical inventory of Dawānī’s sources, and a detailed description of the edition’s manuscript witnesses.

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Robert Wisnovsky, Ph.D. (1994), Princeton University, is James McGill Professor of Islamic Philosophy, McGill University. His publications include Avicenna’s Metaphysics in Context (Cornell U.P., 2003), three edited books and numerous articles on the history of Arabic-Islamic thought.
Fateme Savadi, Ph.D. (2019), McGill University, is Research Associate on a SSHRC Insight Grant, McGill University. Her publications include a critical edition and English translation of Naṣīr al-Dīn al-Ṭūsī’s al-Risāla al-Muʿīniyya, and various articles on Islamic intellectual history.
Walter Edward Young, Ph.D. (2012), McGill University, is Senior Researcher (Islamic Argumentation Theory) on ERC SYNERGY GRANT “RevLog Redux”. He is the author of The Dialectical Forge (Springer, 2017) and multiple articles on Islamic legal theory and dialectic.
Osama Eshera, Ph.D. (2022), McGill University, is Assistant Research Professor, Roshan Institute for Persian Studies, University of Maryland. He is the author of several articles on the history of philosophy and science in the Islamic world.
Anyone interested in Islamic intellectual history, the development of post-classical Islamic philosophical theology (especially in Iran immediately before the Safavid period), and Sunni (especially Ashʿarite) doctrines and argumentation.
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