Theōsis: Divinisation in Gregory of Nazianzus

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How did a precarious “sea voyage” of faith lead to the first explicit definition of theōsis? This volume invites readers to trace the development of human divinisation through the thought of Gregory of Nazianzus. Moving beyond the well-trodden paths of Gregory of Nyssa, it fills a critical gap by offering the first systematic investigation of the Nazianzen’s cryptic yet profoundly transformative theology. Readers will discover how Gregory reshapes the philosophical ideal of “assimilation to God” into a radical Christological union, transfigured through baptism. From its assonances in imperial Platonism to its nuanced reception in Syriac and Byzantine traditions, the contributions—by an international group of specialists in Greek and Syriac literature—illuminate the dogmatic core of the Cappadocian legacy. For those seeking to understand how humanity “becomes god” without forfeiting its nature, this volume offers an essential guide.

Contributors are: Notker Baumann; Gianmario Cattaneo; Carlo dell’Osso; Maria Carmen De Vita; Volker Henning Drecoll; Charles-Antoine Fogielman; Alfons Fürst; Jens Marius Gehri; Georgiana Huian; Nikolai Kiel; Ernesto Sergio Mainoldi; Giulio Maspero; Claudio Moreschini; Sébastien Morlet; Giuseppe Nardiello; Alberto Nigra; Matteo Poiani; Antonio Stefano Sembiante; Francesco Vanoni; Ilaria Vigorelli.

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Notker Baumann (1975), Ph.D., University of Erfurt; Professor of Ancient Church History, Patrology, and Christian Archaeology at that university; doctorate at the Pontificium Institutum Patristicum Augustinianum, Rome; habilitation at University of Würzburg.
Jens Marius Gehri (1995), M.Ed., University of Erfurt, is a research assistant at the Chair of Patrology. As part of his doctoral thesis, he is compiling a critical edition of Gregory Nazianzen’s Dogmatic Poems with commentary and German translation.
Alberto Nigra (1988), Ph.D., Theological Faculty of Northern Italy, Section of Turin; Professor of Patrology, Ancient Church History, and Biblical Greek; doctorate at the Pontificium Institutum Patristicum Augustinianum, Rome. His main area of interest is patristic Christology (4th-8th centuries).
Antonio Stefano Sembiante (1989), Ph.D., postdoctoral fellow at Italian Institute for Ancient History (Rome). He studies Late Antique Greek literature and Syriac translations from Greek. He edited the Syriac translation of Plutarch’s De cohibenda ira (Peeters 2025) and translated into Italian Gregory of Nyssa's Antirrheticus (Morcelliana 2026).
Francesco Vanoni (1998), Ph.D., University of Genoa and EPHE Paris, with a dissertation on the critical edition of Nicephorus, Antirrhetici I–II. His research focuses on late-antique and Byzantine patristic texts and manuscripts, with particular attention to philology, transmission, and doctrinal controversy.
Matteo Raterio Poiani (b. 1995), Ph.D., is a member of the Benedictine community of Praglia Abbey (Padua). His research focuses on Evagrius and his reception in Latin and Syriac traditions, especially among East Syriac mystics, and on fifth-century Syriac poetry (Cyrillona and Isaac of Antioch).
Abbreviations
 Introduction

Part 1 Prodromes: Neoplatonism and Greek Patristics of 4th Century

1 « Devenir Dieu » : la transformation d’une vieille aspiration de la pensée grecque, de l’époque classique à l’Antiquité tardive (avant Grégoire de Nazianze)
 Sébastien Morlet

2 The Ethical Concept of Deification in Origen of Alexandria
 Alfons Fürst

3 Divinisation as Union in Athanasius’ Anti-Arian Terminology
 Ilaria Vigorelli

4 Deification, Pneumatology and Ascent in Basil of Caesarea
 Volker Henning Drecoll

5 Vergöttlichung bei Gregor von Nyssa
 Nikolai Kiel
 6 Against Julian the Apostate: Gregory’s Misinterpretation of the Neoplatonic Doctrine of homoiōsis theōi  Maria Carmen De Vita

Part 2 Gregory of Nazianzus: Examination of Texts
 7 The κένωσις of Christ as Foundation of Man’s θέωσις: Divine Existence of Son as Measure of Human Divinisation in Gregory Nazianzen’s Five Theological Orations  Francesco Vanoni
 8 The Divinity of Jesus Christ and the Holy Spirit as a Prerequisite for Human Theōsis in the Epiphany Discourses of Gregory of Nazianzus (or. 38–40)
 Notker Baumann
 9 Θεὸν γενέσθαι. Zur Vergöttlichungslehre (θέωσις) in den Carmina Arcana des Gregor von Nazianz
 Antonio Stefano Sembiante
 10 ἐγίγνετ’ ἄνθρωπος Θεός, Θεὸς τελεῖτ’ ἄνθρωπος. Idiomenkommunikation als Schlüssel zur Theosis im antiapollinarischen Gedicht Gregors von Nazianz (carm. 1.1.10)
 Jens Marius Gehri

11 “Possessing God and being God’s Possession:” oikeiōsis, anabasis, theōsis in Gregory’s Letters  Gianmario Cattaneo

Part 3 Gregory of Nazianzus: Philosophical and Theological Topics
 12 Gregory of Nazianzus: the Shaping of Theosis Over the Stamp of Neoplatonism
 Georgiana Huian
 13 Relational Theōsis: the Trinitarian Foundations of Divinisation in Gregory of Nazianzus
 Giulio Maspero

14 Christ Divinising and Divinised: Christological Roots of Divinisation (θέωσις) in Gregory of Nazianzus
 Alberto Nigra

15 La divinizzazione come ascesi e come spiritualizzazione dell’uomo
 Claudio Moreschini

Part 4 The Reception of Gregory of Nazianzus

16 Θέωσις through πρακτική: Evagrius’ Debt to Gregory
 Charles-Antoine Fogielman

17 Theosis Relaunched: Dionysius and the Dissemination of Gregory of Nazianzus’ Teaching on Divinisation and Anagogy
 Ernesto Sergio Mainoldi

18 Divinisation as the Ascetic Progress of the Faithful: Traces of Gregory of Nazianzus’ Anthropology in Maximus the Confessor
 Carlo dell’Osso
 19 Michael Psellos’ Theologica: Exegesis on Gregory of Nazianzus’ Doctrine of θέωσις
 Giuseppe Nardiello

20 A Look to the East: Some Echoes of Nazianzen in East-Syriac Theology
 Matteo Poiani

Scriptural Index
Index of Ancient Sources
Index of Modern Name
This volume targets scholars and students of Patristics, Late Antique philosophy and theology, Greek and Byzantine literature, specifically those researching the Cappadocian Fathers, Syriac and Byzantine reception, and the history of doctrine.
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