For members of the sectarian Dead Sea Scrolls movement, participation in the group would have granted an individual special privileges, including present, unmediated access to otherworldly realities. This understanding of the present as a type of liminal space is rooted in the groupâs constructions of time and space. Drawing on theories of liminality and anthropological research on religious consciousness, this study seeks to demonstrate how sectarian identity and ritual and liturgical practice might have cultivated an experience of present communion with divine beings that was also aspirational and aimed to achieve the human worshiperâs permanent incorporation into the heavenly realm.
Rebecca L. Harris (PhD, Rice University) is Associate Professor of Biblical Studies at Messiah University. Her publications include articles on 2 Baruch and 4 Maccabees, contributions to The Westminster Study Bible, and an encyclopedia entry on Passover in early Judaism.
Acknowledgements Abbreviations Translations Key to Symbols
1 Introduction
â1.1âAccessing Religious Experience in Antiquity
â1.2âReligious Experience and the Dead Sea Scrolls: a Brief Survey of Scholarship
â1.3âTanya Luhrmann and the Dead Sea Scrolls
â1.4âThe Horizons and Limits of Liminality
â1.5â(Re)Constructing a Sectarian Paracosm: Terms and Considerations
â1.6âAn Outline of the Study
Part 1: Constructing a Liminal Present
âIntroduction to Part 1
2 The Last Days
â2.1âIntroduction
â2.2âRethinking the Two-Age Scheme
â2.3âLocating the Last Days Period
â2.4âThe Nature of the Last Days
â2.5âBeyond the Limit
â2.6âConclusion
3 Sacred Time
â3.1âIntroduction
â3.2âSynchronizing Sacred Times
â3.3âSacralizing the Mundane
â3.4âConclusion
Part 2: Social, Geographical, and Transcendent Spaces
âIntroduction to Part 2
4 Becoming Eternal (Social Space)
â4.1âIntroduction
â4.2âThe Formation and Development of a Sectarian Paracosm
â4.3âTraining Devotion
â4.4âThose Who Know
â4.5âConclusion
5 The Pure Life (Physical and Geographical Space)
â5.1âIntroduction
â5.2âEmbodied Space
â5.3âGeographical Space: Khirbet Qumran as a Sacred Site
â5.4âConceptual Geographical Space: the Wilderness and Damascus
â5.5âConclusion
6 Limitless (Transcendent Space)
â6.1âIntroduction
â6.2âOn Earth as It Is in Heaven
â6.3âLiving as a Sacrifice
â6.4âDestined to an Eternal Lot
â6.5âConclusion
Part 3: Transformative Liturgies: Liturgies That Do Things
âIntroduction to Part 3
7 Divinization: a Participatory Approach to 1QHa
â7.1âIntroduction
â7.2âPerforming the Hodayot as a Liturgical Progression
â7.3âThe Spirit You Placed in Me
â7.4âLiminality
â7.5âDivinization
â7.6âConclusion
8 Joining the Angels
â8.1âIntroduction
â8.2âConverging Communions: Lifting Limits Liturgically
â8.3âWaging War Liturgically
â8.4âJoining the Angels: Liturgical Progression in the Songs of the Sabbath Sacrifice
â8.5âConclusion
9 Conclusions
â9.1âSummary
â9.2âLimitations and Outlook
Bibliography Index
This book would be of interest to Dead Sea Scrolls scholars and graduate students working on the DSS, as well as scholars of early Judaism and Christianity.