The only Hebrew picaresque maqÄma from Yemen, Sefer hamusar captivates its readers with trickster tales of wandering and adventure while offering moral guidance and a spiritual ascent via kabbalistic study. In Beguiling Guidance, Adena Tanenbaum explores these tensions, along with the literary, social-historical, philosophical, and kabbalistic aspects of Sefer hamusar, and situates the work in its broader 16th-century framework. Applying a fresh reading, she analyzes Alá¸ÄhirÄ«âs maqÄma as a rich repository of intellectual history; treats his travel narratives as composites of fiction and fact; and uncovers the cultural assumptions and self-definitions underlying his representations of Muslims, which she shows to be far more variegated and nuanced than previously acknowledged. Beguiling Guidance should appeal to readers interested in transregional cultural exchange and the diffusion of texts; pre-modern fiction and travel writing; and Muslim-Jewish power relations in the late medieval/early modern Middle East. It also serves as an introduction to the vibrant culture of a Jewish community that traced its presence in South Arabia back to antiquity.
Adena Tanenbaum, Ph.D. (1993), Harvard, is an Associate Professor of Near Eastern Languages and Cultures at the Ohio State University. Author of The Contemplative Soul: Hebrew Poetry and Philosophical Theory in Medieval Spain (Brill, 2002), she works on medieval Hebrew literature and Jewish intellectual history in Islamic lands.
1 Literary Dimensions: MaqÄma, Musar, Narrative and Poetic Techniques
â1âSetting the Scene: Authorâs Introduction
â2âThe MaqÄma Genre
â3âThe Idea of Fiction in Medieval Arabic and Hebrew Literature
â4âSefer hamusar: Structure, Texts, and Paratexts
â5âStylistic and Narrative Techniques
â6âThe Role of the Formal Poems
2 Travel in Many Guises: Journeys Real and Imagined
â1âReassessing Pre-modern Arabic and Hebrew Travel Narratives
â2âToponyms
â3âReading the Travel Accounts in Sefer hamusar
â4âArabic and Hebrew Antecedents to the Travel Narratives
â5âLinks between Framing Itineraries and Embedded Tales
â6âSymbolic Links: Damascus
â7âThematic and Lexical Links: Ḥaá¸ramawt
â8âSocio-Cultural Relevance: Cochin
â9âStasis and Movement: Writing from Prison
â10âAlá¸ÄhirÄ«âs Conception of Space
â11âPeriphery and Center
â12âStimuli to Travel in Sefer Hamusar
â13âMobility and the Diffusion of Religious Knowledge and Practices
â14âJourneying and Questions of Identity
â15âThe Significance of Place Names
â16âCultural Orbits of the Travel
â17âCrossing Boundaries and Depicting Other Jewish Subcultures
â18âOther Eastern Jews
â19âAshkenazim
â20âRomaniots?
3 A Distinctive Sense of Self: Transregional Contacts with Jews in the Land of Israel
â1âIntroduction
â2âEncounters with the Emissary from the Holy Land
â3âTalmud Study in the Land of Israel
â4âOttoman Sephardi Dominance
â5âPronunciation as a Marker of Difference
â6âThe Impact of Print Culture
4 Representations of Muslims: Perspectives on the Dominant Faith
â1âTechniques of Representation
â2âConclusion: Historical and Imaginary Muslims
5 Didacticism or Literary Legerdemain? Philosophy, Ethics, and the Picaresque
â1âPhilosophical and Medical Conceptions of the Soul: The âInternal Sensesâ
â2âThe Soulâs Moral Qualities
â3âA Poetic Coda
â4âReliable Transmission?
â5âPietist Pose
â6âMedical Imposture and Abstract Cures
â7âSham Preachers and Moral Ambiguities
6 A Conduit for Kabbalah: Belles-Lettres as a Medium for Mysticism
â1âThe Kabbalistic Chapters
â2âAlá¸ÄhirÄ« as a Conduit for Kabbalistic Learning and its Reception in Yemen
â3â Alá¸ÄhirÄ«âs Relationship to Lurianic Kabbalah and the Poetry of the Safed Mystics
â4âRecurrent Kabbalistic Themes
â5âThe Interplay between Kabbalistic and Narrative Elements
â6âConclusions
7 The Urge to Be Immortalized: Auto-Epitaphs, Eulogies, and the Afterlife of Sefer hamusar
â1âThe Conflation of Author and Protagonists
â2âThe Structural Function of the Epitaphs
â3âThe Epitaph: Apology or Swan Song?
Bibliography Indices
Scholars/graduate students in Jewish Studies, Islamic Studies, Medieval/ Early Modern Literature, Ottoman Studies, Mediterranean Studies, Indian Ocean Studies. Specialists and non-specialists interested in pre-modern Yemenite Jewry. Academic institutions and libraries.