In Romans 6:1â14, Paul corrects an erroneous ethical conclusion drawn from the narrative of God's grace in Romans 3â5. This innovative study employs tools from cognitive linguistics to unveil Paul's sophisticated rhetorical strategy for resolving the "indicative-imperative" tension. By moving beyond traditional theological frameworks, the book shows how Paul presents believersâ new identity as defined by a new obligation, illuminating the metaphorical narrative that undergirds Paul's logic. Readers will better understand the importance of conceptual spaces like "in sin" and "in Christ," and how Paul conceptualizes the relationship between believers and their "old selves" who have been crucified.
1 Introduction
â1âTensions within the âIndicative-Imperativeâ Schema
â2âApproaching the Tension in Romans 6 through Metaphors and Narrative
â3âRoadmap for the Book
2 The âIndicative-Imperativeâ: Development and Recent Challenges
â1âThe Pioneers: F. C. Baur and H. Fr. Th. L. Ernesti
â2âIntroducing the (Non)problem: Paul Wernle
â3âEarly Solutions to the Problem
â4âRecent Reformulations and Reevaluations of the Problem
â5âSummary
3 Narrative and Metaphor: a Cognitive Approach to Paul
â1âLanguage, Narrative, and Ethics in Paul: Recent Interdisciplinary Approaches
â2âToward a Theory of Metaphor
â3âCognitive Linguistics and Conceptual Metaphor Theory
â4âConclusion
4 Sin Is a Container: the Binary Nature of Human Existence (Romans 6:1â2)
â1ââIndicative-Imperativeâ: a Narrative-Dependent Schema
â2âThe Metaphorical Narrative of Romans 5
â3âDetecting the âIndicative-Imperativeâ Tension
â4âRemaining, Living, and Dying in/to Sin (Rom 6:1â2)
â5âConclusion
5 Baptism Is Death: Embodying Death and the New Life in and with Christ (Romans 6:3â4)
â1âRomans 6:3â4 in the Context of Paulâs Argument
â2âTransportation to the Narrative World
â3âPerspectives on Paulâs Baptismal Language
â4âÎαÏÏίζÏâs Metaphoric Extension (Rom 6:3b)
â5âBaptism for Conversion: Baptism and Conceptual Metonymy (Rom 6:4a)
â6âBaptism is death by burial: Baptism as a Ritual Embodiment of Death (Rom 6:4a)
â7âNew Life Is a Container (Rom 6:4b)
â8âConclusion
6 Death, Life, and the Self: Christâs Resurrection and the Shaping of an Identity (Romans 6:5â10)
â1âOverview of Paulâs Second and Third Arguments (Rom 6:5â10)
â2âUnited to Oneâs Death and Resurrection: a New Identity Shaped by Death (Rom 6:5)
â3âThe Subject-Self Metaphor: the Death of Self and Christian Identity (Rom 6:6aâ6b)
â4âDeath is Release from Sinâs Subjection: ÎÎ¿Ï Î»ÎµÎ¯Î± and Sinâs Personification (Rom 6:6câ7)
â5âDead to Sin and Dead to Death: Christâs Death and the Assurance of Life (Rom 6:8â10)
â6âConclusion
7 âConsider Yourselves to Be â¦â: the Ethics of Self-Perception (Romans 6:11â14)
â1ââConsider Yourselvesâ as Imperative of Autobiographical Reconstruction (Rom 6:11)
â2âIdentity and Presentation: Sin, Subject, and the True Self (Rom 6:12â14)
â3âConclusion
8 Conclusion: a New Identity of Obligation
â1âPaulâs Ethical Argument in Romans 6:1â14
â2âRomans 6:1â14 and the âIndicative-Imperativeâ
â3âAvenues for Further Research
Appendixâá½Î¼Î¿Î¯Ïμα: What Kind of âLikenessâ? (Rom 6:5) Bibliography Index
Biblical scholars, theologians, and advanced students interested in Pauline theology and hermeneutics. Scholars studying religious identity and conversion. Scholars interested in linguistic interdisciplinary approaches to the Bible.