The book is the result of thirty years of Georgi Kapriev's work in the field of Byzantine philosophy. Contrary to long-held opinions that no authentic philosophy existed in Byzantium, the fullness and complexity of this philosophical tradition are offered. The subject is its context and its main themes, presented in their systematic framework. The areas in which this tradition differs from the Latin tradition and which constitute its contribution are highlighted. Among these are the focus on being as a dynamic network, on teachings on natural and creative activities, on divine logoi and the self-existence of things, and on freedom.
Georgi Kapriev, D.Sc. (1960), St. Kliment Ochridski University, Sofia, Bulgaria, is a professor of ancient and medieval â Latin and Byzantine â philosophy. He is author of numerous books and articles, and editor of a number of volumes, including The Dionysian Traditions (Brepols, 2021) and (as co-editor and author) Grundriss der Geschichte der Philosophie: Die Philosophie des Mittelalters, Bd. 1: Byzanz, Judentum (Schwabe, 2019).
Preface
Part1 The Context
Introduction
â1âByzantium and the Byzantine Commonwealth
â2âThe Emergence of Byzantine Philosophy
â3âThe Patristics
â4âTheology
â5âPhilosophy
â6âPeriodization of Byzantine Philosophical Culture
â1âByzantium and the Byzantine commonwealth
â8âRationality and Thirst for Knowledge
â9âPhilosophy in Byzantium and Byzantine philosophy
â10âConclusion
Part2 Main Topics and Concepts
1 Teachings on the Energies
â1âThe Teaching of Aristotle
â2âThe Interpretation of the Theory of Energies by Martin Heidegger
â3âHellenic Reception
â4âBeginning of the Christian Reception of the Doctrine of Energies
â5âThe Doctrine of Energies in Christian Thinkers of the 4th Century
â6âDionysius the Pseudo-Areopagite
â7âMaximus the Confessor
â8âJohn Damascene
â9âAn Intermediate Balance
â10âThe Doctrine of Energies and Western Philosophical Thought
â11âPhotius of Constantinople
â12âMichael Psellus
â13âNicetas of Maroneia
â14âGeorge of Cyprus (GregoryII)
â15âGregory Palamas
â16âBarlaam, Acindynus and Gregoras
â17âProchorus Cydones
â18âThe Doctrine of Energies in the Works of the next Palamite Generation
â19âEssential Energy and Accident
â20âThe Lack of Correctly Formulated Logical Distinction between Essence and Energy
â21âGeorge Scholarius and the Definition of the Distinction
â22âPerichoresis and Synergy
â23âCallistus Angelicudes: Essential Energy and Hypostasis
â24âHexisâthe Hypostasizing Factor
2 The Principles of Being
â1âDionysius the Pseudo-Areopagite
â2âMaximus the Confessor
â3âMetaphysics of the Concrete
â4âThe Analogous Independence of Being
â5âLogos/Principle of Essence and Tropos/Mode of Existence
â6âBeingâWell/Bad-BeingâEternal-Being
â7âThe Co-Creator
3 Nature and Hypostasis
â1âNature/Essence
â2âHypostasis
â3âHypostasis and Person
â4âRelation and Synergy
â5âIndividual
4 The Human Being
â1âThe logos of Man
â2âImage of God, Microcosm and Ancestral Sin
â3âThe Psychosomatic Unity of the Human Being
â4âThe Human Body
â5âThe Soul
5 Human Knowledge
â1âRational Knowledge
â2âExperiential Knowledge
6 Will and Freedom
â1âJohn Cassianâs Doctrine of Freedom
â2âThe Cappadocians
â3âNemesius of Emesa
â4âMaximus the Confessor
â5âJohn Damascene
â6âPhotius of Constantinople
â7âMichael Psellus
â8âProvidence and Fortune in Historiography
â9âThe Debate about Fate in the 15th Century
â10âDeification and Freedom according to Gregory Palamas
â11âConcluding Remarks
7 Time, Aeon, Eternity
â1âHellenic Tradition
â2âBasil the Great. The Cappadocians
â3âMaximus the Confessor
â4âMichael Psellus
â5âSystem of the Interaction of Structures
â6âConcluding Observations
8 History and metaphysics
â1âPolitical Thought and Historiography
â2âHistoricity as a Foundational Element of Byzantine Philosophy
Bibliography Indices
Sspecialists in Byzantine philosophy, medieval and European philosophy, from undergraduate level up in a wide range of disciplines.