The Jewish War describes the history of the First Jewish Revolt against Rome (66-70 CE). This study deals with one of this work's most intriguing features: why and how Flavius Josephus, its author, describes his own actions in the context of this conflict in such detail. Glas traces the thematic and rhetorical aspects of autobiographical discourse in War and uses contextual evidence to situate Josephusâ self-characterisation in a Flavian Roman setting. In doing so, he sheds new light on this Jewish writerâs historiographical methods and his deep knowledge and creative use of Graeco-Roman culture.
Eelco Glas, Ph.D. (2020, University of Groningen), is a postdoctoral fellow at Aarhus University. His research focuses on Jewish literary culture in the context of the Graeco-Roman Mediterranean.
"This âhistoriographical analysis of autobiographical discourse in the Judaean Warâ is welcome, not only as a valuable contribution to our deeper understanding of the fascinating narratives of Josephus themselves, but also as a clear reminder that Josephusâ writings belong within the corpus of Greek and Roman literature."
Willem den Hollander, in BMCR 2025.05.31
"Overall, EG has produced a valuable, perceptive and persuasive reading of the autobiographical element of the Jewish War which is extensively and carefully contextualised in the light of the broader literary culture of its age."
Jonathan Davies, in Histos 18 (2024)
"Nichtsdestoweniger legt die Arbeit von Glas wichtige Horizonte der Arbeitsweise des jüdischen Historikers und die Vielschichtigkeit seiner Aussageabsichten offen. Damit koloriert Glas erfolgreich eine der Facetten der Identität des Flavius Iosephus."
Christopher Decker, in H-Soz-Kult 24.03.2025
Historiography of Rome and Its Empire Series Acknowledgments and Permissions
Introduction: Josephusâ Self-Fashioning as a Character in the Judaean War
â0.1ââThereâs No Such Thing as Bad Publicityâ
â0.2âBackground, Aims, and Approach
â0.3âOutline and Scope of the Study
1 Character and Exemplarity: Reading the Judaean War within Greek and Roman Historiographic Traditions
âIntroduction
â1.1âThe Judaean War: Basic Observations
â1.2âCharacter and Rhetoric in Graeco-Roman Culture
â1.3âCharacter and Characterisation in Graeco-Roman Historiography
â1.4âMoral Character and the Purposes of Josephusâ Writings
â1.5âRhetoric and the Presentation of Character in the War
â1.6âConclusions
2 The Perspective of Josephusâ Self-Characterisation
âIntroduction
â2.1âJosephusâ Self-Characterisation in the Judaean War: Outline and Compositional Framing
â2.2âJosephus and Autobiographical Practice in Flavian Rome
â2.3âThe Prominence of Autobiographical Discourse in the Judaean War
â2.4âConclusions
3 Josephusâ Virtues and the Moralising Nature of the War
âIntroduction
â3.1âJosephusâ Art of Statesmanship: Beating Stasis in Galilee (BJ 2.569â646)
â3.2âJosephusâ Self-Portrayal and Graeco-Roman Models of Ideal Leadership
â3.3âJosephusâ Changing Fortunes
â3.4âJosephusâ Self-Characterisation and Roman Exemplary Discourse
â3.5âFrom Narrative Persona in the War to Public Persona in Rome
4 Josephus and the Decorum of Self-Praise
âIntroduction
â4.1âPlutarchâs On Inoffensive Self-Praise
â4.2âGreeks and Romans on the Problem of Self-Praise (and Solutions for Practising it Anyway)
â4.3âJosephusâ Self-Fashioning as a Historian (Beyond the War)
â4.4âThe Art of Moderating Self-Praise in the War
â4.5âConclusions
5 Character Contested: Josephusâ Rhetoric of Self-Defence and Apology
âIntroduction
â5.1âJosephusâ Use of Apology in the Jotapata Narrative: What Is at Stake?
â5.2âApology and Self-Aggrandisement: Comparative Observations
â5.3âApologetic Pretence in the Autobiographical Sections of the War
â5.4âJosephusâ Art of Survival and the Divine in the Cave of Jotapata (BJ 3.340â391)
â5.5âJosephus Nightly Dreams in the Cave of Jotapata (BJ 3.351â354)
â5.6âConclusions
6 Conclusions Bibliography Index
This book will be of interest to students and specialists in ancient history, classical studies, and ancient Judaism, especially those interested in the cross-fertilisation between Jewish, Greek, and Roman cultures.