Josephusâ Antiquities introduces Moses as the Jewish lawgiver, adapting the biblical account for a new audience. But who was that audience, and what did they understand by the term lawgiver (νομοθÎÏηÏ)? This book uses Plutarchâs Lives as a proxy for an imagined audience, providing a historically grounded but flexible model of a lawgiver, against which some of the otherwise invisible forces shaping Josephusâ choices are thrown into sharp relief. This method reveals patterns of appeal and challenge in Josephusâ intriguing and lively account of Mosesâ legislative activities.
Ursula Westwood, DPhil (Oxford, 2020), is a lecturer in Greek at Stellenbosch University in South Africa.
Acknowledgements Abbreviations
1 Introduction
â1âStudies of Josephusâ Moses
â2âJosephusâ Audience for the Antiquities
â3âJosephusâ Purposes in the Antiquities
â4âJosephus and the Greeks
â5âGreek Literature in the Flavian Period
â6âPlutarch
â7âMethodology and Outline
2 Legends of Lawgivers
â1âLawgivers and Laws
â2âDivine Law through Human Dialogue: Platoâs Laws
â3âDegeneration and Exemplarity
â4âRoman Legislators: Ciceroâs Theories
â5âDionysius on the Roman νομοθÎÏαι
â6âConclusions
3 Introducing Moses the Lawgiver
â1âThe Jewish Lawgiver in the Prologue to the Antiquities
â2âPreparing the Lawgiver in Antiquities II
4 Giving the Law
â1âDivine Law
â2âTemple and Priest
â3âWritten Law
5 Leaving the Law
â1âResistance and Conflict
â2âThe Constitution
â3âDeath and Departure
6 Conclusion
â1âAppealing to His Audience
â2âChallenging His Audience
â3âImplications of This Study
Bibliography
âPrimary Texts and Translations
âSecondary Literature
Index of Ancient Sources Index of Names and Subjects
The primary readership will be academics and postgraduate students working on Jewish literature in Greek under the Roman empire, including those in departments of Jewish studies, and Classics/ Ancient History, and libraries affiliated with such departments. Subject areas: Hellenistic Judaism, reception of the Pentateuch, Greek imperial literature.