Recent scholarship focused on the role of embodiment within cognition and communication reminds us that part of how we âknowâ is through our physical senses. We only know the softness of a kitten by touching its fur, or the tastiness of bread by eating. How might this influence our understanding of biblical texts, such as Jesusâs claim, âI am the bread of life,â and the invitation to eat? This study explores the I am sayings of Johnâs Gospel, their sensory elements providing an imaginative entry into the narrative and contributing tangible value to the participatory theology of the Fourth Gospel.
Jeannine Marie Hanger, Ph.D. (2021), University of Aberdeen, is Assistant Professor of New Testament Studies at Talbot School of Theology, Biola University, California. Her current research and publications concentrate on the embodied and sensory aspects of the Gospel narratives.
Contents
Acknowledgments Abbreviations
1 Introduction
â1âWhy Focus on the Physical Senses? Knowing Is Embodied
â2âWhy Focus on the Physical Senses? The Johannine Revealer Is Embodied
â3âBringing Embodiment and the Physical Senses into Biblical Studies
â4âRecent Research on the I Am Sayings
â5âRecent Research on Physical Sense Approaches to John
â6âMethodology
â7âHermeneutical Approach and Additional Methodological Considerations
2 Tasting Salvation
âI Am the Bread of Life (John 6:1â71)
â1âInitial Identification of Sensory Elements: Taste
â2âNarrative Context with Sensory Focus
â3âSensory Memories of the Bread of Life
â4âResponding to the I Am Invitation
â5âSensory Qualities of Participation with Christ
â6âConclusion
3 Looking to Stay Near
âI Am the Light of the World (John 8:12â9:41)
â1âInitial Identification of Sensory Elements: Sight, Kinaesthesia (Movement), Touch
â2âNarrative Context with Sensory Focus
â3âSensory Memory and the Feast of Tabernacles
â4âSensory Memory and Jesus Creating Sight
â5âResponding to the I Am Invitation
â6âSensory Qualities of Participation with Christ
â7âConclusion
4 Listening to Follow the Voice
âI Am the Gate, I Am the Good Shepherd (John 10:1â42)
â1âInitial Identification of Sensory Elements: Hearing, Speech, Movement
â2âNarrative Context with Sensory Focus
â3âSensory Memories of the Gate and the Good Shepherd
â4âResponding to the I Am Invitation
â5âSensory Qualities of Participation with Christ
â6âConclusion
5 The Sounds and Smells of Death and Life
âI Am the Resurrection and the Life (John 11:1â12:11)
â1âInitial Identification of Sensory Elements: Movement, Speech, Sight, Touch, Smell
â2âNarrative Context with Sensory Focus
â3âSensory Memories of Death, the Resurrection, and the Life
â4âResponding to the I Am Invitation
â5âSensory Qualities of Participation with Christ
â6âConclusion
6 Following the Way to the Father
âI Am the Way, the Truth, and the Life (John 13:1â14:31)
â1âInitial Identification of Sensory Elements: Movement, Touch, Speech, Sight
â2âNarrative Context with Sensory Focus
â3âSensory Memory: the Way, the Foot Washing, the Truth, and the Life
â4âResponding to the I Am Invitation
â5âSensory Qualities of Participation with Christ
â6âConclusion
7 Abiding in Jesus
âI Am the True Vine (John 15:1â17)
â1âInitial Identification of Sensory Elements: Movement and Abiding, Tasting and Abiding
â2âNarrative Context with Sensory Focus
â3âSensory Memory: Various Associations with Vineyards, Vines, and Branches
â4âResponding to the I Am Invitation
â5âSensory Qualities of Participation with Christ
â6âConclusion
8 Conclusions
â1âPrimary Contributions of This Study
â2âSalvific Life as Sensory Participation
â3âSensory Overlaps between the Sayings
â4âInvitational and Divisional Elements in the Sensory Material
â5âResponding to Jesus: Sensory Qualities of Participation
â6âEmbodied Readers in Union with Christ
â7âConclusion
Appendix: Shepherding Imagery Shared between John and Ezekiel Bibliography Index
This book would be of interest to research academics, including postgraduate students. This will be particularly relevant for those interested in sensory approaches to ancient texts (especially the Fourth Gospel).