This book attempts to investigate two strands in a single work: âapocalyptic Paulâ and âintertextualityâ. First, what does âapocalyptic Paulâ mean? Is it synonymous to eschatology as a theological notion, or the end-time mystery? Many seminal works have delved into the intriguing yet unorganized notion of the âapocalypticâ. Instead of attempting to provide a universal definition of the âapocalypticâ, the author presents his understanding of the phenomenon, particularly in the cultural realm. The author contends that âapocalypticâ is neither all about the end-time event nor merely a literary genre, but an interpretive lens to understand the world and social phenomenaâone that is shaped and developed through culture and society. Accordingly, the term âapocalyptic Paulâ implies how Paul views and understands the world, history, and supernatural phenomena through interaction with his cultural texts and context. Second, the author also suggests that âintertextualityâ is not only about comparative literature study. Rather, intertextuality refers to cultural semiotics: a sign system to deliver the meaning of text. Based on this notion of intertextuality, the author interprets how Paul envisages multiple phenomena (heavenly ascent, resurrection, afterlife, the origins of sin, and two ages) within his cultural context.
Doosuk Kim, Ph.D. (2022), McMaster Divinity College, is a lecturer at Hanam University and Seoul Bible Graduate School of Theology in South Korea. He has published articles, including âIntertextuality and New Testament Studiesâ (2022 CBR), and presented papers at SBL and ETS. His main academic interests and expertise include New Testament and linguistics, Apocalyptic Paul, Intertextuality, Paul and Judaism, Discourse Analysis, among others.
Acknowledgements List of Figures and Tables AbbreviationsI
1 An Introduction to Apocalyptic Paul
â1.1âThe Elephant in the Room: What Is Apocalyptic?
â1.2âApocalyptic as a Cultural Semiotic
â1.3âInvestigating the Meaning of Paulâs Apocalyptic Discourse An Overview of Analytic Program
â1.4âWhat This Book Argues
2 A Survey of Apocalyptic Paul
â2.1âWhat Counts for Apocalyptic Paul?
â2.2âApocalyptic Eschatology
â2.3âApocalyptic as a Revelation
â2.4âApocalyptic as a Literary Genre
â2.5âThe Function of Apocalyptic Writings in Its Social Setting
â2.6âConclusion
3 Methodology: Intertextual Thematic Formation and Heteroglossia
â3.1âOrigins and Fundamental Notion of Intertextuality: Poststructuralism
â3.2âA Suggestion for Poststructuralist Intertextuality
â3.3âA Methodological Proposal to Intertextuality
â3.4âIdentifying Thematic Formations and Heteroglossia
â3.5âAn Example of Thematic Formation and Heteroglossia
4 Intertextuality of the Other Worldly Journey
â4.1âAn Overview
â4.2âAn Analysis of Intertextuality of the Heavenly Ascent: 1 Cor 12:1â10, 1 En 14:1â17:5, and the Poimandres
â4.3âHeteroglossia in 2 Corinthians 12
â4.4âConclusion
5 Intertextuality of the Afterlife
â5.1âAn Overview
â5.2âAn Analysis of ITFs in 1 Corinthians 15, 1 Enoch, and Platoâs Phaedo
â5.3âHeteroglossia in 1 Corinthians 15
â5.4âConclusion
6 Intertextuality of Sin and Evil
â6.1âAn Overview
â6.2âAn Analysis of the Intertextuality of Sin and Evil: Rom 5:12â21, Rom 7:7â25, Wisdom of Solomon, and Philoâs Opif. and Leg.
â6.3âHeteroglossia in Rom 5:12â21 and 7:5â25
â6.4âConclusion
7 Intertextuality of Two Ages and Heavenly Jerusalem
â7.1âAn Overview
â7.2âAn Analysis of Intertextuality of Apocalyptic Eschatology
â7.3âHeteroglossia of Paulâs Discourse
â7.4âConclusion
8 Conclusion Bibliography Index of Modern Authors 240 Index of Ancient Sources 245
Academics, Masterâs and Doctoral students of the New Testament