Love and truth are important aspects of culture. Signifying the crisis of capitalist culture in the contemporary world are their opposites, i.e. hate and lying, respectively. There is rampant lying for ideological/political purposes. There is also an increasing absence of genuine love, i.e., love as caring and solidarity, which, under certain conditions, takes romantic forms. Ideological-political lying is connected to the corruption of love, with its confinement to the private sphere of individuals and consequent isolation from the wider unequal society. This connection is via capitalism. On the one hand, capitalism resorts to ideological-political lying to cover up its contradictions that cause alienation/suffering of the masses. Lying and alienation/suffering are not conducive to genuine love in society. On the other hand, a crisis-ridden capitalism produces the right-wing politics of lying (âpost-truthâ politics). This is also a politics of hatred (or, âpost-love, or, anti-loveâ) against minorities, democrats and socialists, a politics that is justified by lies about these subjects. The fight against hate-politics and post-truth politics must be part of the fight for a post-capitalist world (socialist democracy), imagined as a truthful and caring world.
Raju J Das, Ph.D. from The Ohio State University, is Professor at York University, Toronto. His research interests include Marxist political economy and social theory. His recent books are Marxist Class Theory for a Skeptical World, and Marxâs Capital, Capitalism, and Limits to the State.
Acknowledgements
List of Figures and Tables
1âIntroduction
â1âLove
â2âLying
â3âOutline
2âLove and Politics: Some Existing Views
â1âIntroduction
â2âWhat Is Love?
â3âWhy do People Fall in Love?
â4âConsequences and Politics of Love
â5âA Critique of Existing Views on Love
ââAppendix: Neuroscience and Love
3âTowards a Marxist Theory of Love: Trans-historical Aspects
â1âIntroduction
â2âLove as a Social-emergent Effect of a Mental and Physical Connection
â3âLove Is More Than a Relation between Two Individuals
â4âLove Is a Conscious âLabour Processâ, an Activity
â5âConclusion
4âTowards a Marxist Theory of Love: Love in Class Society and in Socialism
â1âIntroduction
â2âLove in Pre-capitalist Class Society
â3âLove and Capitalist Economy
3.1âCapitalist Property Relation, and Commodity Fetishism
3.2âAlienation
â4âLove and Class Consciousness in Capitalism
â5âLove, and Gender and Other Forms of Oppression in Capitalism
â6âLove in a Socialist Society (and in the Anti-capitalist Movement)
â7âConclusion
5âThe Post-truth Condition in Capitalist Society: Its Major Characteristics
â1âIntroduction
â2âThe Truth About Post-truth
2.1âPost-truth on a Spectrum
2.2âLying in Post-truth Condition
2.3âFacts vs Feelings in Post-truth
2.4âPost-truth Relativism and Attitude to Truth
2.5âPost-truth Attitude towards Experts
2.6âImmorality and Demagogy of Post-truth
â3âPhilosophy of Post-truth: Postmodernism as an Ideological Precursor
â4âPolitics of Post-truth: Post-truth and Fascistic Tendencies
â5âConclusion
6âTowards a Marxist Theory of the Post-truth Condition
â1âIntroduction
â2âHistorical Materialism and Political Lying
â3âContradictions of Capitalism
3.1âFundamental Contradictions
3.2ââConjuncturalâ Contradictions
â4âContradictions of Capitalist Imperialism
â5âOpposition to Regulation, and Capitalist Politics
â6âCapitalist Production of Lies as a Commodity
â7âMedia of Lies as Capitalist Commodity
â8âLying by the âVictimsâ of Capitalism
â9âConclusion
7âPost-truth Phenomenon: a Concrete Study with a Reference to India
â1âIntroduction
â2âTraits of Indiaâs Post-truth Politics
2.1âIdeological and Political Lies/Half-Truths
2.2âAccumulation of Lies by Means of Suppression of Dissent
2.3âClass-Blindness of Right-Wing Post-truthers
All interested in capitalist culture and its crisis, and in capitalist economy and politics. Anyone interested in post-truth politics, Far Right, fascism, hate-politics, and in love and human relationships.