If it is indeed impossible to think beyond capitalism, then capital has become reality. If global capitalism organizes reality through the stories it weaves, capital is (as strong as) its fictions. If capital is reality and capital is fiction, then reality as such is fiction as well. It is by reading this fiction for both patterns and inconsistencies that contemporary individuals can challenge global capital and unveil its hypocrisies; and it is by fighting fiction with fiction, i.e. projecting new realities â such as those in the post-millennial novels by William Gibson, Douglas Coupland, and Dave Eggers â that people can imagine the world anew.
Julia Nikiel, Ph.D. (2021), works at Maria Curie-Sklodowska University in Lublin, Poland. She has published extensively on post-millennial North American literature. She co-coordinates the ExRe(y) Project (exrey.umcs.lublin.pl) and co-edits its biannual publications.
Acknowledgements
Introduction: âWe Live in Financial Timesâ
1 The Fictions Capital Weaves: Theorizing the Global Contemporary and Its (Literary) Representations
â1.1 The New World
ââ1.1.1 Economy
ââ1.1.2 Sovereignty
ââ1.1.3 Geographies
ââ1.1.4 Spaces
ââ1.1.5 Society
ââ1.1.6 Ecologies
â1.2 Mapping the New
ââ1.2.1 Globalizing Human Imagination
ââ1.2.2 Fictions of Globalization
2 The Forever Now: Foretelling the Present in William Gibsonâs Bigend Trilogy
â Plot Summaries
â2.1 Blue Ant, Hubertus Bigend, and the Global Interplay between Money, Information, and Power
ââ2.1.1 Brand Vision Transaction
ââ2.1.2 The Surfer of Global Flows
â2.2 Time-space, Virtual Ambiguity, and Networked Control
ââ2.2.1 Time Flies
ââ2.2.2 Spacing Out(wards)
ââ2.2.3 Inside Real Virtuality
ââ2.2.4 Networked Control
â2.3 Nodes, Local Color, and the Unhomely Edge of the Global Metropolis
ââ2.3.1 Facilitating Sameness
ââ2.3.2 The New Edge
â2.4 Instability, Oppressiveness, and the Activation of Paranoid Epistemology
ââ2.4.1 Feeling Out of Place
ââ2.4.2 The Terror! The Terror!
ââ2.4.3 Learning to Cope
ââ2.4.4 Paranoid Epistemology, or Navigating the Conspiracy
â2.5 The Talk of the Town: The Unique Lens of Speculative Fiction, or William Gibson as the Optician of Contemporaneity
â Acknowledgments
3 Extreme Vertigo: Narrating the Information Age in Douglas Couplandâs Post-millennial Fiction
â Plot Summaries
â3.1 Trying to Keep Afloat in the Extreme Present (and failing)
ââ3.1.1 âI Miss Timeâ
ââ3.1.2 âYou Know the Future Is Really Happening When You Start Feeling Scaredâ
â3.2 Knowledge, the Age of Latency, American Spam, and the Irrelevantization of the Periphery
ââ3.2.1 âTechnology Favors Horrible Peopleâ
ââ3.2.2 âGetting People Stoked Is the New Powerâ
ââ3.2.3 âFate Is for Losersâ
â3.3 Narrative Drive, Non-particularity and the Death of Superman
ââ3.3.1 âLives Are No Longer Feeling Like Storiesâ
ââ3.3.2 âNo Face Detectedâ
ââ3.3.3 âYour Blog Is Futileâ
ââ3.3.4 âItâs OK to Want to Stop Being an Individualâ
ââ3.3.5 âShareâ
â3.4 Anthropocentricity, Fear of Singularity, and Learning to âStory-Tell withâ
ââ3.4.1 âEpic Failâ
ââ3.4.2 âMachines Are Talking Behind Our Backâ
ââ3.4.3 âEveryone on Earth Is Feeling the Same Way You Doâ
â3.5 Reading the Shiny Cabinet of Extreme Waste: The Digital Rabbit Hole and Couplandâs Curious Aesthetics of Surface and Abundance
ââ3.5.1 âYou Wonât Believe!â
ââ3.5.2 âShiny but Deepâ
ââ3.5.3 âSo. Much. Porn.â
ââ3.5.4 âContinue Watching?â
â Acknowledgments
4 A Jack in the (Black) Box: Exorcising the Capitalist Spectacle in Dave Eggersâ A Hologram for the King, The Circle, and The Parade
â Plot Summaries
â4.1 America on the Wane, the Hologram of a New Frontier, and the One True Hegemon
â4.2 Opacity, Immateriality, Familialism, and Hunger
ââ4.2.1 The Black Box
ââ4.2.2 One Big Happy Family
ââ4.2.3 Sacred Hunger
â4.3 Financialization, Immateriality, and the (American) Self-made-man
ââ4.3.1 The Cannot
ââ4.3.2 The Self-failed-man
â4.4 Dataveillance, Gamification, Capitalist Parasitism, and the Ultimate Reification
ââ4.4.1 Game Time
ââ4.4.2 The Magic Circle
ââ4.4.3 Play It for All Itâs Worth
â4.5 Immersion, Enclosures, Nature, and the quid pro quo of the Spectacle
ââ4.5.1 Inside (out)
ââ4.5.2 Outside the Box
ââ4.5.3 The Spectacle
â4.6 It Only Goes to Show: Dave Eggersâ Aesthetics of Engagement through Sparsity and Who-cares
Conclusion: âYouâve Been Framedâ¦â
Works Cited
Index
Literary and cultural scholars working in the field of North American studies; students of North American literature, sociology, and economics.