Ovidâs Fasti offers multifocal views of Augustan religion to convey ambivalences, inconsistencies and paradoxes in the imperial familyâs religious agenda. Darja Å terbenc Erker explores Ovid's irreverent and ambiguous presentations of calendrical aeitiologies, deifications and imperial gods that humorously call to mind Arachneâs tapestry depicting faulty gods and that stand in sharp contrast to the poetâs more serious discussions of the values he cherishes, such as freedom and poetic immortality. Especially in the exilic revisions of the poem, Ovid emphasises the motif of bestowing divine honours upon mortals through poetry. For him, the stars in the heavens do not represent deified statesmen but immortal authors.
Darja Å terbenc Erker, Ph.D. (2001), Habil. (2007) is Adjunct Professor and Research Fellow at the Humboldt University Berlin and at the University of Ljubljana (Slovenia). She has published numerous articles, three edited volumes and two monographs, including Religiöse Rollen römischer Frauen in âgriechischenâ Ritualen, Steiner, 2013.
Preface List of Figures
Introduction: Why Read the Fasti as an Elegiac Reflection on Augustan Religious Innovations?
Part 1 Religious Self-Legitimation of the domus Augusta
1 Inventing Ambivalent Aetiologies of the Concordia Augusta
â1âFrom Antiquarian to Elegiac Inquiry into the Past Religious Traditions of Rome
â2âThe Goddess Concordia: Past and Present
â3âLivia and Concordia
â4âElegiac Play with Political and Familial Concordia
â5âThe Etymology of June and Ovid as an Impartial Judge
â6âConclusion: Ovidâs Invention of Concordia Augusta Aetiologies
2 The Pax Augusta
â1âFrom Marble, Painted or Book Calendar to Ovidâs Fasti
â2âIntermedial Shifts: From Ara Pacis Augustae to Ovidâs Aetiological Elegy
â3âThe Pax Augusta Born out of Imperial Triumphs
â4âFrom Augustusâ Closing the Doors of Janusâ Temple to Ovidâs Janus
â5âOvidian Conception of Peace
â6âConclusion: Contesting the Pax Augusta
Part 2 Deification
3 Catasterisms and Deifications
â1âThe Transmission of Hellenistic Deification from Alexandria to Rome
â2âAugustus and Deification
â3âGermanicus as Divine Protector and Other Deifications in Ovidâs Fasti
â4âGermanicus as a Fellow Poet
â5âGermanicus and the Immortality of the Poets
â6âConclusion: Poetic Deifications
4 Romulusâ Apotheosis as Model for Julius Caesarâs and Augustusâ Deification
â1âRomulusâ Calendar Failure
â2âApotheosis of Romulus
â3âDo Divine Origins Pave the Way for the Apotheosis?
â4âPlaying with Deifications
â5âCicero on Julius Proculusâ Vision of the Epiphany of Romulus
â6âLivyâs Account of Romulusâ Epiphany
â7âDionysiusâ Romulus-Quirinus: Addressee of a Hero Cult
â8âOvidâs Ambivalent Representation of Romulusâ Epiphany as the God Quirinus
â9âDeifications and Stultorum Festa
â10âUntrustworthy Narrator and Imperial Deifications
â11âReception of the Ovidian Narrator in Early Imperial Literature
5 The Aetiology of Servius Tullius and Fortuna
â1âElegiac Cultural Memories of Fortunaâs Temple
â2âAugustusâ Divinity and His Divine Ancestors
â3âFortuna and Servius Tullius
â4âConspiring for the Throne
â5âConclusion: Ovidâs Competing Cultural Memories of Rome
Part 3 Ambiguities in Augustusâ Religion
6 Augustusâ Religious Self-Fashioning
â1âAugustusâ Attempts to Approach the Sphere of Gods and Good Rulers
â2âAugustusâ Accumulation of Priesthoods
â3âAugustusâ Restoration of Roman Religion
â4âAugustusâ Honorific Titles
â5âConclusion: Augustusâ Divine Charisma
7 Ambiguity of Augustusâ Religious Innovations
â1âAugustus and the Goddess Vesta
â2âThe Lares and Genius Augusti
â3âInnovations within the Lares Compitales Cult
â4âConclusion: The Ambiguity of Augustusâ Gods and Religious Innovations
Conclusion
Bibliography Index
The book is of immediate interest for specialists and students in Classics, Ancient History and History of Ancient Religions and the academic libraries for these subject areas.