What does Luke mean when he describes the Spirit as gift (Acts 2:38)? This study explores the social implications of gift-giving in the Greco-Roman world, arguing that gifts initiate and sustain relationships. Therefore, the description of the Spirit as gift is inherently social, which is shown in the Spiritâs empowerment of the teaching, unity, meals, sharing of possessions and worship of the early Jesus community. The Spirit as gift then leads us to see that the early Jesus community is âthe community of the Holy Spirit.â
John D. Griffiths, Ph.D. (2020), Flinders University, is a Lecturer of Biblical Studies at Alphacrucis College. He has published articles on the Holy Spirit and ecology, including âWonders in the Heavens Above, Signs on the Earth Below: Pacific Islands Pentecostalism, Climate Change and Acts 2,â (Springer, 2020).
Introduction
â1 The Spirit as Gift in the Previous Research
ââ1.1 Gonzalo Haya-Prats
ââ1.2 William H. Shepherd
ââ1.3 Max Turner
ââ1.4 Craig Keener
ââ1.5 Summary
â2 A Fresh Approach to the Spirit as Gift
ââ2.1 The Spirit and the Greco-Roman World
ââ2.2 The Spirit and Sociological Models
â3 Reading Acts
1 Methodology
â1 Sociological Approaches to the New Testament
ââ1.1 An Outline of the Social-Scientific Approach
ââ1.2 Comparison with Socio-Historical Criticism
ââ1.3 Critiques of Sociological Approaches
ââ1.4 Implications for this Study
â2 Sociological Approaches to Gift-Giving in the New Testament
ââ2.1 The Context Group and the Taxonomy of Reciprocity
ââ2.2 John M. G. Barclayâs Reconfigured Gift Theory
â3 Conclusion
2 Sociological Approaches to Gift-Giving
â1 Marcel Mauss and Gift-Giving
â2 The Exchangist-Structuralist Gift
â3 The Economistic Gift
â4 The Impossible Gift
â5 The Sociability of Gift-Giving
â6 Conclusion
3 Gifts in the Greco-Roman World
â1 Gifts and Sociability in the Greek Literature
ââ1.1 ÎÏÏεά in the General-Soldier Relationship
ââ1.2 Plutarch and Gift-Giving
ââ1.3 Josephus and Gift-Giving
ââ1.4 Appian and Gift-Giving
ââ1.5 Summary
â2 Gifts and Sociability in Latin Literature
ââ2.1 Livy, Valerius Maximus and Gift-Giving
ââ2.2 Cicero and Gift-Giving
ââ2.3 Seneca and Gift-Giving
ââ2.4 Summary
â3 Conclusion
4 The Summary Statements
â1 The Translation and Difficult Phrases
ââ1.1 The Translation of Acts 2:42â47, 4:32â35, 5:12â16
ââ1.2 Issues with Translation
â2 Approaching the Summary Statements
â3 The Spirit and the Summary Statements
â4 Conclusion
5 Witnessing, Teaching, Wonders and Joy
â1 The Testimony of the Apostles
â2 The Teaching of the Apostles
ââ2.1 Teaching and Social Space
ââ2.2 Teaching in Complementary Couplets
ââ2.3 Teaching and the Reinterpretation of the Hebrew Bible
ââ2.4 Summary
â3 Signs and Wonders
â4 The Great Joy
â5 Conclusion
6 The Gift of the Spirit and Prayer, Praise and Gratitude
â1 Prayer
ââ1.1 Prayer in the Summary Statements
ââ1.2 Prayer and Gratitude
ââ1.3 Prayer, Gift-Giving and the Spirit
ââ1.4 Summary
â2 Praising God
ââ2.1 Praise and Gratitude
ââ2.2 Praise and the Spirit in Acts
ââ2.3 Summary
â3 Conclusion
7 Gift-Giving and the Lukan Jesus
â1 The Sermon on the Plain
ââ1.1 The Golden Rule
ââ1.2 Credit and Reward
ââ1.3 Divine Repayment
ââ1.4 Summary
â2 Gift-Giving and the Sharing of Meals
â3 Conclusion
8 The Communal Sharing and Sharing of Meals
â1 The Descriptions of the Communal Sharing
ââ1.1 Shared Property or Shared Access
ââ1.2 Communal Sharing as Distribution
ââ1.3 Wealth in Acts 3â5
ââ1.4 Summary
â2 The Various Allusions in the Communal Sharing
ââ2.1 The Hebrew Bible
ââ2.2 The Friendship Tradition and Utopian Ideals
ââ2.3 Ancient Associations
ââ2.4 Kinship Sharing
ââ2.5 Summary
â3 Shared Meals
â4 Conclusion
9 The Gift of the Spirit and Communal Sharing
â1 The Gift of the Spirit and the Communal Sharing
â2 The Great Grace upon the Community
â3 The Gift of the Spirit and the Promise of Reward
â4 Imitation in the Communal Sharing
â5 The Gift of the Spirit and the Sharing of Meals
â6 Conclusion
10 The Unity of the Community
â1 The Gift of the Spirit as Transcending Status
ââ1.1 The Joel Quotation in Relation to Gender, Class and Age
ââ1.2 The Gift of the Spirit and Regional Identities
ââ1.3 The Gift of the Spirit and Ethnic Identities
ââ1.4 Summary
â2 The Unity of the Early Jesus Community
â3 Sharing all Things
ââ3.1 κοινὰ Ïá½° ÏίλÏν in the Primary Sources
ââ3.2 The Gift of the Spirit and
ââ3.3 Summary
â4 Conclusion
Conclusion
â1 Areas of Further Research
â2 Implications for Pentecostal Pneumatology