Emmanuel Saboroâs study on memories of the slave era in northern Ghana is a most welcome addition to a long and storied scholarly tradition examining song lyrics associated with the institution of slavery. As one might expect, the vast majority of such studies focus on the music traditions of the enslaved in North America. Collected between the mid-19th and early 20th century, historians, musicologist, and literary scholars have systematically analyzed these songs for what the lyrics can tell us about experiences during the era of slavery and the slave trade. Similar works that focus on West Africa, however, are rare indeed. Like his North American counterparts, Saboro examines the songs of northern Ghana as coded messages that express hope, comfort, resistance, rage and triumph over adversity. Having âno fixed meaningsâ, Saboro describes them as both flexible and greatly useful for conveying a variety of meanings.
Emmanuel Saboro (PhD) is a Senior Lecturer at the Centre for African and International Studies, University of Cape Coast, Ghana. He obtained his PhD at the Wilberforce Institute for the Study of Slavery and Emancipation (WISE), University of Hull, England. He is a fellow of the American Council of Learned Societies (ACLS), African Humanities Program. His most recent publication Slavery, Oral Tradition and Identity Construction has appeared in T. Falola & T. Akinyemi (Eds), Palgrave Handbook of Oral Traditions and Folklore (Palgrave Macmillan, 2021).
"In this important and well-researched book, Emmanuel Saboro draws from original oral sources to show us how communities in northern Ghana are bearers of a collective memory of the transatlantic and internal trades." - Ana Lucia Araujo, Professor of History, Howard University
Contents
Foreword Acknowledgements List of Illustrations Note on Transcriptions and Translations
Introduction: Envisioning the Past in the Present: Hearing the Unsaid
â1âNorthern Ghana and the Historiography of the Slave Trade
â2âReconfiguring Enslavement and the Slave Trade in Africa: the Place of Oral Tradition
â3âMemory/Remembering
â4âSources and Methods
â5âStructure of the Book
1 Remembering a Fractured Past: Historicizing Violence, Captivity, and Enslavement in Northern Ghana in the Nineteenth Century
â1âIntroduction
â2âThe Gold Coast and the Trans-Atlantic Connection
â3âNavigating Histories, Constructing Identities: Geography and People of Northern Ghana, the Bulsa and Kasena in Perspective
â4âPost-abolition Slavery and the Slave Trade in the Nineteenth Century
â5âAsante and the Slave Trade in Northern Ghana in the Nineteenth Century
â6âThe Zabarima Slave Raiding Hegemony in Northern Ghana
â7ââBabatu Has Really Dealt with Me and I Knowâ: the Portrait of a Ruthless Leader
â8ââPlaces, Places Are Still Thereâ: Salaga, a Bloodied Landscape of Captivity, Enslavement, and Dispossession
â9âConclusion
2 The Song as a Cultural and Historical Archive for Reconstructing the Past
â1âIntroduction
â2âThe African Song Tradition: a Brief Overview
â3âSong Traditions in Northern Ghana: the Bulsa and Kasena in Perspective
â4ââThey Have Killed Me, Killing of a Different Kindâ: Dirges/Laments/Sorrow Songs
â5âWar and Victory Songs
â6âThe Bulsa Battle Cry
â7âThe War Flute
â8âPerforming Pain: Song, Ritual Dance, and Performance
â9ââSinging Rocksâ: The Pikworo Slave Camp Songs
â10âConclusion
3 âUnspeakable Things Spokenâ: Cultural Constructions of Trauma, Mourning Loss
â1âIntroduction
â2âFraming Violence: Metaphorizing the Kanbong (Foreign Enslaver) as the Other
â3âSexual Violence
â4âOf Mothering and Motherhood
â5âOf Place, Belonging and Home
â6âWhere There Are No Graves: Metaphorizing Death and Mourning Loss
4 âSins of Our Fathersâ: Re-reading Indigenous Complicity Narratives
â1âNotions of Betrayal: the Insider Motif
â2âThe Politics of Silence: Survival or Complicity?
â3âConclusion
5 âWe Are Free at Lastâ: Local Adaptations and Indigenous Resistance Strategies against Captivity and Enslavement in the Hinterland
â1âIntroduction
â2ââWe Have Fled, Fled a Lotâ: Flight as a Survival and Resistance Strategy
â3âThe Landscape and Hollow Trees as âRefuge Sitesâ
â4âHiding in Hollow Trees
â5âDrums of War: Contestations and Deconstructing Notions of Victimhood
â6âAnimistic Metaphors as Counter Representation Strategies
â7âThe Lion
â8âThe Elephant
â9âCelebrating Triumph over Tragedy
â10âConclusion
Conclusion: Freedom beyond the Wound and the Silences Glossary Bibliography Index
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