Max Adlerâs text is central to understanding the German-Austrian approach to Marxism. It rejects the claims of Lenin and others that Marxism in a culture is a necessary objective reality. Instead, it focuses on the cultural needs of a population at a given period of time. Thus, an assessment of the political, economic, and social-cultural milieu must be made continually. Since this milieu changes constantly, a Marxist must maintain a cultural awareness of the ever-changing state of affairs and act accordingly.
This English translation, the first since the publication of Adlerâs book in 1930, makes available a key contribution of the Austro-Marxist current in European Marxism.
Max Adler (1873â1937) was one of the major theoretical figures of Austro-Marxism. A legal scholar and a philosopher, his writings are a major component of one of the most influential Marxist movements of the early twentieth century.
Mark E. Blum earned his M.A. and Ph.D. from the University of Pennsylvania. He published 14 books, six on Austrian Marxists and eight on phenomenological historical writing, which is central to Max Adlerâs interpretation of Marxism.
Foreword Preface
Part 1: Basic Concepts
1 What Is Marxism?
â1âThe Materialist Conception of History â the Fundamentals of Marxism
â2âMarxism Is Not Merely a Political Theory
â3âMarxism Is Also Not Merely National Economy
â4âThe Relationship of the Materialist Conception of History and the Theory of Surplus Value to Each Other
â5âMarxism Is Also Not a Worldview
â6âMarxism, However, Can Be the Foundation of a Worldview
â7âThe Dialectic in Marx Is Not Necessarily an Element of a Worldview
â8âMarxism Is the Science of Social Laws (Sociology)
â9âRejection of All Dogmatism
2 The Meaning of the Materialist Conception of History in the History of Ideas
â1âModern Scientific Thought Is Causal Observation
â2âThe Mechanistic Level of Causal Thinking
â3âCausal Law Is Not Identical with Mechanistic Law
â4âThe Differentiation of Causality
â5âSupplementation of Natural Law by Social Law
â6âThe Advance of Social Law Corresponds to the Advance of the Proletarian Revolution
â7âWhy the Meaning of Marxism Is Not Generally Recognized
â8âTheory and Praxis
â9âMarxism as the Conclusion of the Causal Understanding of Reality
3 Why the Materialist Conception of History Is Misunderstood
â1âThe Two Chief Hindrances to Understanding
â2âThe Lack of a Coherent Presentation of the Thought of Marx and Engels
â3âThe Theoretical Relationship between Marx and Engels
â4âThe Misleading Term âMaterialist Conception of Historyâ
â5âThe Materialist Conception of History Is Neither a Mere Conception nor a Method
â6âThe Materialist Conception of History Is Not Merely a View of History, but a Sociological Theory
4 Materialism and Marxism
â1âThe Conventional Interpretation of Marxist Materialism
â2âMarxism and Materialism Differ as Much as Science and Metaphysics
â3âMaterialism Is Not Identical with Natural Science
â4âMaterialism Cannot Be Consistent up to Its Logical Conclusion
â5âLike Every Metaphysics for Science, Materialism Is Irrelevant
â6âThe Cultural Politics of Materialism Conceals Its Metaphysics
5 Marx and Engels Position regarding Materialism
â1âBoth Periods of Modern Materialism
â2âThe Older Anglo-French Materialism
â3âThe Rejection of Older Materialism by Marx and Engels
â4âThe Later Natural Scientific Materialism
â5âThe Influence of Ludwig Feuerbach
â6âThe Philosophy of Feuerbach Is Not Materialism
â7ââMaterialismâ in Feuerbach, Marx, and Engels Is Positivism
â8âWhy Marx and Engels Described Themselves as âMaterialistsâ
â9ââMaterialâ in Marxism Means âRealâ
â10âEven the Word âDialecticâ Does Not Refer to Anything âMaterialisticâ
â11âThe Real Meaning of the so-Called Materialistic Conception of History
6 Karl Kautskyâs Materialism
â1âThe General Characteristics of the Materialist Direction of Marxism
â2âMaterialism as a Method
â3âThe Core of Materialism in Kautsky
7 Clarification of the Fundamental Philosophical Standpoint
â1âThe Dogmatic Starting Point
â2âMetaphysics and Epistemology
â3âEstablishing the Terminology
â4âRejection of the Mechanical Materialism in Lenin
â5âMaterialism and Natural Science
â6âThe âThing in Itselfâ
â7âEpistemological Idealism Is Not Agnosticism
â8âEpistemological Idealism Is Also Neither Subjectivism nor Solipsism
8 Materialism according to Lenin
â1âMaterialist Epistemology
â2âLikeness Theory and Everyday Thought
â3âMaterialist Epistemology Cannot Be Substantiated and Is Thus Nonsensical
â4âSensation as Proof of Reality
â5âDualism in Lenin
â6âModern Natural Science and the Material
â7âThe Abandonment of the Material by Lenin
â8âHistorical Materialism
â9âConclusion: Liberation from False Problems
9 Fundamental Economic Principles
â1âEconomic Conditions
â2âThe Error of Economic Objectification
â3âThe Humanizing of Economic Conditions
â4âBringing the Human Spirit to Economic Conditions
â5âThe Productive Forces
â6âThe Objective Appearance of Productive Forces
â7âThe Spiritual Character of Material Work
â8âMonism of Economics and Ideology
10 Discussion of Several Fundamental Misunderstandings
â1âThe Confusion of Economic Conditions with Economic Interests
â2âEconomic Determination Is Not Necessarily Rational
â3âEconomic Foundations Are Not to Be Understood Temporally
11 Concerning Ideology as Mere Appearance
â1âThe Objection of the Insubstantiality of Ideology
â2âIdeology as Superstructure and Reflex
â3âMere Appearance in Ideology
â4âThe Societal Causes of This Mere Appearance
12 Societal Reality as Spiritual Nature
â1âConsciousness and Reality
â2âSocial Reality
â3âThe Role of the Human Mind
â4âNatural and Sensational Reality
â5âThe Expansion of the Concept of Nature
â6âSpiritual Nature
13 The Forms of Causality
â1âThe Essentials of Causality
â2âCausality and Functionality
â3âCausality and Tendency
â4âThe Three Forms of Causality
â5âSocial Causality
14 The New Concept of Sociation
â1âSociation Is Not Socialization
â2âThe Objectivity of the Concept of Sociation
â3âSociation as a Concept of Reality
â4âSociation as an Epistemological Concept
15 The Point-of-View Held by Marx and Engels
â1âMethodology and Science
â2âThe Active Nature of Humans
â3âThe Difference between History and Nature (between Humans and Animals)
â4âHuman Beings Make Their Own History
â5âEngelsâs Representation
â6âHuman Emancipation as the First Form of the Concept of Sociation
â7âThe Concept of Sociation as the Foundation of the Concept of Society
â8âThe Economic Development of the Concept of Society
â9âThe Concept of Society
Selective Bibliography Index
This book is especially relevant to scholars of Austro-Marxism and Austrian socialism, graduate students of Marxism and European history, and those studying Marxist legal theory and Marxismâs relationship to the state.