Japanâs Private Spheres: Autonomy in Japanese History, 1600-1930 traces the shifting nature of autonomy in early modern and modern Japan. In this far-reaching, interdisciplinary study, W. Puck Brecher explores the historical development of the private and its evolving relationship with public authority, a dynamic that evokes stereotypes about an alleged dearth of individual agency in Japanese society. It does so through a montage of case studies. For the early modern era, case studies examine peripheral living spaces, boyhood, and self-interrogation in the arts. For the modern period, they explore strategic deviance, individuality in Meiji education, modern leisure, and body-maintenance. Analysis of these disparate private realms illuminates evolving conceptualizations of the private and its reciprocal yet often-contested relationship to the state.
W. Puck Brecher (Ph.D., University of Southern California, 2005) is Professor of Japanese History at Washington State University. He has authored three monographs and numerous articles on early modern and modern Japanese cultural history.
Acknowledgments Figures and Tables Keywords (ãã¼ã¯ã¼ã) Prologue
PART 1 Contextualizing the Private Sphere in Japanese History
1âIntroduction
âThe Private âProblemâbr/> â1âContexts of Privacy in Modernizing Japan
â2âChallenges and Methodologies
2âPublic and Private in Pre-Meiji Thought and Society
â1âIntroduction
â2âPublic and Private in the Japanese Context
â3âPublic and Private in the Medieval Period
â4âPublic and Private in the Edo Period
3âThe Private Self and the Meiji-Taisho State
â1âThe Individualâs Relationship to the State
â2âPrescribed Private Spheres:Â Religion, the Home, and Leisure
â3âHistoriography on Modern Japanâs Private Spheres
PART 2 The Autonomous Self in the Edo Period (1600â1868)
5âBoyhood as an Autonomous Sphere â1âIntroduction
â2âPractical Childrearing
â3âDiaries
â4âRole Models and the Moral Authority of the Private
6ââPublicizingâ the Private
âSelf-Interrogation and Self-Indulgence in the Arts â1âHuman Difference in Early Modern Thought
â2âThe Self-Interrogation of Hakuin (1685â1768) and Kinkoku (1761â1832)
â3âSelf and Self-Portraiture
â4âMaster Depravity and the Self as Spectacle
PART 3 Public and Private Selves in Meiji and Taisho (1868â1926)
7âThe Deviant in Meiji Society âAutonomy, Individuality, and Public Power
â1âMeijiâs New Normal
â2âLoser Literature
â3âAnguishedâ¯Art
â4âIdeology and Rupture:Â Eccentricity and Its Place in Meijiâs Cultural Field
8âThe Private Individual in Early Meiji Education (1872â1890s) â1âThe Individual in Early Meiji Education
â2âOn the Practice of Keeping Individuality Charts
â3âEarly Student Charts in the United States
â4âIndividuality as Control
9âEducation and Public Individuality (1890sâ1927) â1âKosei in Public Education
â2âChanges in Student Evaluations
â3âKosei as âPublic Individualityâ
PART 4 The Nationalization of Private Leisure (1868â1930s)
10âVacationing and Moral Authority â1âSchool Summer Vacations
â2âMoral Authority and Vacationing for Adults
â3âAmbivalence and Contestation
11âNationalizing the Body Physical Exercise as a Public Ethic â1ââCivilizingâ the Physical Body
â2âWestern Athletics
â3âPublic Fitness as Statecraft (1920s~)
12âConclusion
Can Modern Japanâs Private Spheres Be Moral? â1âReconciliations of Self and State
âEpilogue
âBibliography âIndex
All interested in Japan and its history. The book is particularly relevant to those interested in the history of autonomy, privacy, individuality, education, art, leisure, and modernization in Japan.