In The Platonizing Sethian Background of Plotinusâs Mysticism, Zeke Mazur offers a radical reconceptualization of Plotinus with reference to Gnostic thought and praxis.
A crucial element in the thought of the third-century CE philosopher Plotinusâhis conception of mystical union with the Oneâcannot be understood solely within the conventional history of philosophy, or as the product of a unique, sui generis psychological propensity. This monograph demonstrates that Plotinus tacitly patterned his mystical ascent to the One on a type of visionary ascent ritual that is first attested in Gnostic sources. These sources include the Platonizing Sethian tractates Zostrianos (NHC VIII,1) and Allogenes (NHC XI,3) of which we have Coptic translations from Nag Hammadi and whose Greek Vorlagen were known to have been read in Plotinusâs school.
'Speculations, hypotheses, and unanswered questions haunt this fascinating volume. [...] [we can] accept his general claim that Platonizing Sethian spirituality influenced and inspired Plotinusâ own view of the ascent of the soul to the One.' Mateusz Strozynski, University Adam Mickiewicza, BMCR 2021, https://bmcr.brynmawr.edu/2021/2021.10.36/
Editorâs Preface to the Present Volume Authorâs Acknowledgments Editorâs Note on References, Editions, and Translations Abbreviations List of Tables Authorâs Preface
1 Introduction: The Gnostic Background of Plotinusâs Mysticism
â1âThe Fundamental Problem of Plotinian Mysticism
â2âProblems with the Prior Scholarship on Plotinian Mysticism
â3âPlatonizing Sethian Visionary Ascent and the Historical Context of Plotinian Mysticism
â4âThe Current State of the Research
2 The Structure of Plotinusâ Ascent to Mystical Union with the One
â1âIntroduction
â2âPhase A: Catharsis
â3âPhase B: Mystical Self-Reversion
â4âPhase C: Autophany
â5âExcursus: A First Meditation on the Identity of the Mystical Subject
â6âPhase C2: Self-Unification
â7âPhase D: Annihilation
â8âExcursus: Second Meditation on the Identity of the Mystical Subject
â9âExcursus: On Beauty
â10âPhase E: Union with the One
â11âVision and Light
â12âEnnead VI.9[9].11.22â25 [See Complete Passage in Appendix A8]
â13âEnnead VI.7[38].36.10â26 [Appendix A16]
â14âEnnead V.3[49].17.28â38 [Appendix A19]
â15âExcursus on V.3[49].17â28
â16âEnnead V.5[32].8.18â21 [Appendix A12]
â17âConvergence of Center-Points
â18âSexual Intercourse
â19âExcursus on VI.7[38].35.23â32
â20âRapture or Spatial Displacement
â21âExcursus on VI.7[38].35.36â40
â22âExcursus on VI.7[38].36.15â18
â23âCultic Praxis
â24âPhase E2: Desubjectification
â25âConclusion
3 The Identity of Prenoetic and Hypernoetic Subjects in Plotinus
â1âIntroduction
â2â1. Plotinian Ontogenesis
â3â2. The Identity of the Hypernoetic Subject with the Prenoetic Efflux
â4â3. The Convergence of Prenoetic and Hypernoetic Ecstasy
â5âConclusion
4 âThe Way of Ascent is the Way of Descentâ: The Mechanism of Transcendental Apprehension in Platonizing Sethian Gnosticism
â1âIntroduction
â2â1. The Structure of Ascent in the Platonizing Sethian Ascent Treatises
â3â2. Mystical Self-Reversion and Autophany in Gnostic Visionary Ascent
â4â3. The Faculty of Transcendental Apprehension in Platonizing Sethianism
â5âConclusion
5 Conclusion: Dissolving Boundaries
â1âIntroduction
â2â1. Platonists and Gnostics in Alexandria and Rome: Biographical and Socio-historical Reflections
â3â2. Philosophical Contemplation and Ritual Praxis
â4âConclusion
âAppendices
Bibliography
All interested in the history of Gnosticism, Neoplatonism, and the relationship between religious praxis and academic philosophy in late antiquity.