Comparing the variant ideologies of the representations of India in seventeenth-century European travelogues, India in Early Modern English Travel Narratives concerns a relatively neglected area of study and often overlooked writers. Relating the narratives to contemporary ideas and beliefs, Rita Banerjee argues that travel writers, many of them avid Protestants, seek to negativize India by constructing her in opposition to Europe, the supposed norm, by deliberately erasing affinities and indulging in the politics of disavowal. However, some travelogues show a neutral stance by dispassionate ethnographic reporting, indicating a growing empirical trend. Yet others, influenced by the Enlightenment ideas of diversity, demonstrate tolerance of alien practices and, occasionally, acceptance of the superior rationality of the other's customs.
Rita Banerjee, PhD (1997, Northern Illinois University) is research scholar at the Centre for Studies in Social Sciences, Calcutta. She has published articles, book chapters, and a monograph on early modern literature, and recently edited the collection Cultural Histories of India (Routledge, 2020).
"It breaks new ground in relating the âideology of [the] travel narratives to [the rational turn] in seventeenth-century European thoughtâ, which discarded the divine and miraculous justifications for the world phenomena. With an interdisciplinary focus, the book takes a historicist approach, draws upon contemporary theories, particularly the feminist framework, and provides a captivating and joyful read for both the academic reader and a general literary audience."
Sucharita Sen, Victoria University of Wellington, in New Zealand Journal of Asian Studies 24.1, pp. 121-123
Acknowledgements List of Illustrations
Introduction
â1âEvolution of the Genre through Antiquity and the Middle Ages to the Renaissance
â2âPresent Volume: Aims, Content, and Methodology
â3âPrior Texts in the Area
1 The Travel Writers: Audience, Ideology, and Class
3 India: A Seventeenth-Century Trading Destination
â1âProfitability of Indian Trade
â2âImpediments to EIC Trade and Complaints of Corruption
â3âGrowth of EIC Trade over the Years: Removal of Impediments
â4âTrade, Colonization, and Use of Force
â5âEIC: Monopoly, Interloping, and Private Trade
4 Reason and Religion during the Enlightenment in England: Scientific Enquiry, Deism, and Toleration
â1âEmpiricism, Mathematical Inquiry, and Natural Philosophy: Robert Boyle, Isaac Newton, and the Royal Society
â2âJohn Locke, the Rejection of Innate and Universal Ideas, and Diversity of Customs
â3âFaith, Reason, and Toleration
â4âToleration and Protestant Colonization
â5âRise of Deism or Natural Religion and Toleration
â6âJesuit âAccommodation,â Universal Religion, and Toleration
5 Religion, Society, and Customs in India
â1âIslam and Falsehood: Mughal Court and Christian Doctrine
â2âTerry, Gentile Religion, and Grace
â3âFrom Courtly Religion to the Practice of the Masses: Hindu Temples, Gods and Goddesses
â4âGentile Religion and Monotheism: Jesuits and Other European Travelers
â5âCaste, Pollution, and Ethnography
6 Women in India: The âSatiâ and the Harem
â1ââSatiâ
â2âThe Harem
7 European Historiography and Mughal Reign
â1âRoe and Jahangirâs Reign
â2âSuccession War during Shah Jahanâs Reign
â3âFrench Representations of the War of Succession: Bernier and Tavernier
â4âComparing Manucci and Bernier
â5âJohn Ogilbyâs Version of the Fratricidal War
â6âEnglish Valor and Indian Barbarity
8 Conclusion: Constructing Selves and Others
â1âBarbarity, Racism, and Alienness
References Index
This book is aimed at researchers, postgraduate students, and educated laypersons, working on or interested in India, travel writing, and Euro-Asian cultural encounters during the early modern period. Keywords: Travelogues and travel writers, European, Indian, ethnographic reporting, idolatry, devil worship, constructing selves and others, politics of disavowal, rationality, scientific development, seventeenth century, eliding affinities, diversity.