In From Laws to Liturgy, Edward Epsen offers a constructive account of what God produces in the act of creation and how it is ontologically ordered and governed. Inspired by the philosophy of Bishop Berkeley (18th century), Epsen proposes that the physical world is produced by the way God ordains the course of possible human sensations, with angels executing the divine ordinances. Idealism is here re-attached to a tradition of Christian Platonism, updating the traditional notions of the aeon, angelic government, and the divine ideas, so as to be capable of explanatory work in regard to the philosophical problems of perception and induction: the objectivity and observability of the world are explained by a unified sacramental economy of the Eucharist.
Edward Epsen, Ph.D. (2017), Durham University, is Assistant Professor of Science and Religion at Samford University. Formerly the Teaching Fellow in Systematic and Philosophical Theology at Kingâs College London, he works on the theme of divine action in nature.
ââPreface
Part 1: Making the Theological Case for Idealism
â1 Creation and Christian Metaphysics
ââ1.1 Introduction
ââ1.2 The Mind-Matter Relation in Theology
ââ1.3 How Platonism becomes Christian Idealism
ââ1.4 The Immateriality of the Body: A Suspicion of Gnosticism
ââ1.5 Summary Argument and Chapter Outlines
â2 A World as Liturgical Language
ââ2.1 Introduction: Cosmos and Eucharist
ââ2.2 Angels in a Eucharistic Cosmos
ââ2.3 Biblical Logos Cosmology
ââ2.4 The Absolute Primacy of Christ
ââ2.5 Angels as Liturgical Prophets and Governors
â3 Early Idealist Theories of Creation
ââ3.1 Introduction
ââ3.2 Plotinus and the Critique of Aristotleâs Categories
ââ3.3 Gregoryâs Phenomenalistic Immaterialism
â4 Dionysius on Hierarchy and Symbolic Theology
ââ4.1 Introduction: Mystical Ascent through Incongruous Images
ââ4.2 The Cosmic Hierarchy
ââ4.3 The Celestial Hierarchy and the Visible Creation Economy
â5 Berkeley and the Immaterial Language of Embodiment
ââ5.1 Introduction
ââ5.2 The Language Model of Vision
ââ5.3 The Heterogeneity of the Senses and the Confinement of the Sensibles
ââ5.4 Analogous Fields of Discourse
ââ5.5 The Idealist Construction of Space
Part 2: Christian Idealism: An Analytic Exposition
â6 The Nexus of Mind and Matter in Perceptual Consciousness
ââ6.1 Introduction
ââ6.2 Realism, Idealism, and Perceptual Theory
ââ6.3 An Ontology of Sensory Universals
ââ6.4 Perceptual Error and Objecthood
ââ6.5 An Idealist View of Physical Causality
â7 The Construction of the Physical World
ââ7.1 Introduction
ââ7.2 The Logical Construction of Things in Space
ââ7.3 Idealism and the Logical Structure of Physical Theory
ââ7.4 Against the Claims of Physical Realism
ââ7.5 Realism and Idealist Theology of Visible Creation
â8 The Ultimate Reality as a Community of Minds
ââ8.1 Introduction
ââ8.2 Christian Theism and the Problem of Creative Laws
ââ8.3 The Augustinian-Cartesian View of the Soul
ââ8.4 The Logical Construction of Time
ââ8.5 The Laws of Creation
Part 3: The Theological Case for Christian Idealism Continued
â9 The Cosmic Liturgy
ââ9.1 Introduction
ââ9.2 The Celestial Scope of Natural Theology
ââ9.3 The Challenge to Physical Realism from Angelic Cosmology
ââ9.4 The Unity of a Eucharistic Cosmos
ââBibliography
ââIndex
All interested in the theology of nature and the human person, the doctrine of creation, Christology, the philosophy of perception, and the tradition of Christian Platonism.