Quotations from Jewish scriptures play a crucial role in the Letter to the Romans. The Rhetorical Functions of Scriptural Quotations in Romans explores their rhetorical functions in Paulâs argumentation. It offers a careful text-critical analysis of the 51 quotations in Romans, and asks questions such as: does Paul quote accurately according to a wording known to him or does he adapt it himself? Moreover, to what extent does Paul strive to preserve the sense that the quoted words have in their original context? Katja Kujanpääâs approach of combining rhetorical matters with close textual study results in a more comprehensive picture of quotations in Romans than has been previously seen. Thus, the book opens new perspectives on Paulâs argumentation, rhetoric and theological agenda.
Katja Kujanpää, Th.D. (2018, University of Helsinki), is a postdoctoral researcher at the University of Helsinki, Finland. Her article "From Eloquence to Evading Responsibility: The Rhetorical Functions of Quotations in Paulâs Argumentation" was published in the Journal of Biblical Literature (2017).
"K. legt eine umfangreiche und methodisch reflektierte Untersuchung vor (...) K.s Studie [bietet] eine hervorrangende Analyse der bisherigen Forschung sowie einen wertvollen überblick über die Zitate im Römerbrief und ihrer jeweiligen rhetorischen Funktion, so dass man sie bei der exegetischen Arbeit mit Gewinn heranziehen wird." - Christoph Stenschke, Bergneustadt/Pretoria, in: Theologische Literaturzeitung 144 (2019) 11.
"The different angle on Paulâs use of scriptural quotation, presented in this book, makes it an indispensable addition to Pauline scholarship." - D. B., in: Andrews University Seminary Studies 56, 2018
"This is a significant contribution to a very crowded debate" - Steve Moyise, in: Journal for the Study of the New Testament 42:5, 2020
Contents
Acknowledgements
1 Introduction
â1.1 Research Questions
â1.2 State of Current Research
â1.3 Approach and Methods
2 Righteous God, Sinful Humankind (3:1â20)
â2.1âTrue God and Human Liar (3:4)
â2.2âUnder Sin, As It Is Written (3:10â18)
â2.3âConclusions
3 Abrahamâs Children, Justified by Faith (4:1â25)
â3.1âReckoning and Not Reckoning (4:3, 7â8)
â3.2âThe Promise (4:17â18)
â3.3âConclusions
4 Sovereign to Elect (9:6â29)
â4.1âTwo Sets of Brothers (9:6â13)
â4.2âMercy and Might (9:14â18)
â4.3âPotter and Clay (9:19â23)
â4.4âThe Called Ones (9:24â29)
â4.5âConclusions
5 The Mystery of Israelâs Unbelief (9:30â10:21)
â5.1âThe Stone Who Divides (9:30â33)
â5.2âCompeting Scriptural Rationales? (10:1â10)
â5.3âThe Lord of All (10:11â13)
â5.4âPreconditions of Faith (10:14â18)
â5.5âA Non-Nation and a Disobedient People (10:19â21)
â5.6âConclusions
6 Israel and Gentiles in a Divine Plan (11:1â36)
â6.1âThe Analogous Remnant (11:1â6)
â6.2âFrom Blindness to Stumbling (11:8â10)
â6.3âFrom Stumbling to the Mystery (11:11â24)
â6.4âThe Mystery Revealed (11:25â32)
â6.5âThe Concluding Doxology (11:33â36)
â6.6âConclusions
7 Jews and Gentiles Worshipping Together (14:1â15:21)
â7.1âJudgement by the Living Lord (14:11)
â7.2âChrist, an Example for the Community (15:3)
â7.3âGentiles Praising with Israel (15:9â12)
â7.4âThe Scriptural Foundation of Paulâs Mission (15:21)
â7.5âConclusions
8 Stand-Alone Quotations and Quotation Pairs
â8.1âConnecting Righteousness and Faith (1:17)
â8.2âHypocrisy and Blasphemy (2:24)
â8.3âThe Tenth Commandment, Twice (7:7 and 13:9)
â8.4ââAs Sheep for Slaughterâ (8:36)
â8.5âVengeance and Enemies (12:19â20)
â8.6âConclusions
9 Conclusions
â9.1âPaulâs Use of Quotations Is Characterized by Diversity
â9.2âPaul Actively Tries to Control the âMeaningâ of Quotations
â9.3âWhen Tracing Paulâs Intention, the Interpretive Hints He Offers Should Be Given Priority over the Original Literary Context of the Quotations
Bibliography
âEditions, Translations, and Reference Works
âOther Literature
Index
For all scholars and students interested in Romans, Paulâs use of scriptures, the rhetorical aspects of quotations, or the Septuagint in the New Testament.