Converts in the Dead Sea Scrolls examines the meaning of the term gÄr in the Dead Sea Scrolls. While often interpreted as a resident alien, this study of the term as it is employed within scriptural rewriting in the Dead Sea Scrolls concludes that the gÄr is a Gentile convert to Judaism. Contrasting the gÄr in the Dead Sea Scrolls against scriptural predecessors, Carmen Palmer finds that a conversion is possible by means of mutable ethnicity. Furthermore, mutable features of ethnicity in the sectarian movement affiliated with the Dead Sea Scrolls include shared kinship, connection to land, and common culture in the practice of circumcision. The sectarian movement is not as closed toward Gentiles as has been commonly considered.
Carmen Palmer, Ph.D. (2016), University of St. Michaelâs College, instructs Biblical Hebrew at Emmanuel College in the University of Toronto. Her publications include an article on scriptural rewriting, and Foreigner and Gentile entries in the Encyclopedia of the Bible and Its Reception.
This marvelous volume offers a broad range that opens with a specific terminological problem in the scrolls, then answers it by suggesting a new way to classify the scrolls and by simultaneously highlighting implications of this research for the ancient Mediterranean broadly conceived. The original and meticulous work of this excellent study offer snew and exciting directions for social studies on the Dead Sea Scrolls.
Aryeh Amihay, the Catholic Biblical Quarterly This volume is a valuable contribution to the understanding of the role of conversion within ancient sectarian Judaism. The gÄrîm represent an important part of how ethnicity was perceived during the Late Second Temple period.
Joseph Scales, SOTS Book List, 2019
AcknowledgmentsâIx List of AbbreviationsII Key to Symbols
2 Provenance and Dating of the GÄr in the Dead Sea Scrolls
â2.1âOverview of the Provenance of the Sectarian Movement and the Damascus and Serekh Traditions
â2.2âMeans of Establishing Provenance and Dating of the Texts
â2.3âAn Assessment of the Occasions Where the Term GÄr Has Been Employed
â2.4âChapter Conclusions
3 A Textual Study of the GÄr in the Dead Sea Scrolls
â3.1âA Text That Influences Damascus (D) and Serekh (S) Traditions: 4Q423 Instructiong Frag. 5, 1â4
â3.2âTexts Correlated with the Damascus (D) Tradition
â3.3âTexts Correlated with the Serekh (S) Tradition
â3.4âTexts Correlated with the Sectarian Movement: Alignment with Damascus (D) or Serekh (S) Tradition Indeterminate
â3.5âChapter Conclusions
4 Locating the GÄr and Assessing Ethnic Identity in the Sectarian Movement
â4.1âShared Kinship as a Marker of Ethnic Identity in the Sectarian Movement: How GÄr Represents Kin
â4.2âConnection to Land as a Feature of Ethnic Identity: GÄrâs Incorporation in the Promise of Land
â4.3âCommon Culture in the Covenantal Practice of Circumcision as a Feature of Ethnic Identity in the Sectarian Movement
â4.4âEthnic Identity in the Sectarian Movement Chapter Conclusions
5 Sociohistorical Comparison between the Sectarian Movement and Greco-Roman Associations
â5.1âGreco-Roman Associations: An Introduction
â5.2âGreco-Roman Noncosanguinal Brothers: Professional Associations
â5.3âGreco-Roman Noncosanguinal Brothers: Cultic Associations
â5.4âShared Kinship and Mutable Ethnicity in the Brothers of Greco-Roman Associations: Conclusions
6 Conclusion
â6.1âSummary of Findings â6.2âFurther Implications for Scholarship
â6.3âProposals for Further Research
Bibliography
All interested in the Dead Sea Scrolls, the sectarian movement affiliated with them, the gÄr in scriptural and rabbinic tradition, ethnicity theory, Greco-Roman associations, and early Judaism and Christianity.