In Moral Pressure for Responsible Globalization, Sherrie M. Steiner offers an account of religious diplomacy with the G8, G7 and G20 to evoke new possibilities in an effort to influence globalization to become more equitable and sustainable. Commonly portrayed as âout of controlâ, globalization is considered here as a political process that can be redirected to avoid the tragedy of the global commons.
The secularization tradition of religion depicts faith-based public engagement as dangerous. Making use of historical materials from faith-based G-plus System shadow summits (2005-2017), Steiner provides ample information to arrive at an interpretation that significantly differs from traditional accounts. Using broader scope conditions, Steiner considers how human induced environmental changes contribute to religious resurgence under conditions of weakening nation states.
Sherrie M. Steiner, Ph.D. (1998), Washington State University, is Assistant Professor of Sociology at Purdue University Fort Wayne. Her publications on environment and religion include "Is Religious Soft Power of Consequence in the World Today?", in: Jean-Guy A. Goulet (editor) Experiencing Religion in the Contemporary World, Religious Diversity Today, Volume 3:1-34 (Praeger).
"Rigorous, inclusive, and extensive, Moral Pressure for Responsible Globalization is an exemplary model of transdisciplinary scholarship that not only contributes new knowledge otherwise lost between the interstices of disciplines, but also addresses at its core the ethical imperative of globalized responsibility for the ecosystems upon which our lives depend. At a time when the era of globalization is characterized by âgovernance without government,â mounting uncertainties, and âwicked problemsâ such as the metastasizing of religiously motivated violence, Moral Pressure for Responsible Globalization is indispensable literature for religious studies scholars and political scientists alike." - Adam Loch, University of Denver/Illif School of Theology, in: Reading Religion March 2018
"This impressive and well-researched book provides readers with new insights into the politics at the juncture of religion and transnational environmental policy." - P. Sean Morris, University of Helsinki, Finland, in: International Affairs 95: 6, 2019
Foreword Acknowledgments List of Illustrations List of Abbreviations and Acronyms
1 Introduction: Religious Engagement for More Responsible Governance
âBeyond Sustainable Development as Oxymoron
âThe Evolution of Religious Shadow Summitry
âTheoretical Account of the F8/F7/F20 Initiative
âTheoretical DevelopmentâWhy Religion? Why Now?
âIn Matters of Religion, Religion Matters
2 G-plus System Diplomacy
âThe Origins and Evolution of the G-plus System
âThe Rules of Governing without Government
âBroadening the Dialogue
âEngagement Group Recognition
âMonitoring of the G-plus System
3 Governance in the Age of the Anthropocene
âPrimarily Human-induced Global Environmental Changes
âEnvironmental Implications for Governance
ââTransition Scienceâ Emerges to Inform Governance
âGovernance for a Common Future
âImplications for G8/G7 and G20 Financial Deliberations
âPatterned Vulnerabilities and Anti-Globalization Protests
âGovernance without Government
âThe Costs of Globalized Irresponsibility
âConclusion
4 The Return of Religion to Transnational Relations
âTransnational Religious Resurgence
âThe Crisis of Secularization
âCan Secularization be Taken Too Far?
âReimagining the Secular with âCosmopolitan Solutionsâ
ââReligious Diplomacy
ââCosmopiety
âConclusion
5 The F8/F7/F20 Initiative
âOrigins and Evolution
ââThe F8
ââThe F7
ââThe F20
ââThe Merge
âPatterning after the G-plus System
âDistinguishing Factors
âInvitees and Organizational Representation
âPhases of Development
âConclusion
6 Illuminating the Unseen
âSummary Overview
âAnnual Initiatives
ââ2005 United KingdomâCivil Society Ecumenical Origins
ââ2006 RussiaâAn Interfaith State Affair
ââ2007 GermanyâConsolidating the Vision
ââ2008 JapanâDecentering Anthropocentrism
ââ2009 ItalyâA Natural Disaster
ââ2010 CanadaâEngagement and Governance
ââ2011 FranceâRespecting the âOtherâ
ââ2012 United StatesâSpecial Delivery
ââ2013 United KingdomâAll a Twitter
ââ2014 AustraliaâNew Beginnings
ââ2015 IstanbulâConsolidation
ââ2016 ChinaâEntering a New Phase of Dialogue
ââ2017 GermanyâOfficially Engaged
âConclusion
7 Organizing Details, External Relations, and Documentation
âOrganizing the Summits
ââLeadership Rotation
ââThe Organizing Committees
ââFinancing
ââReligious Ritual
ââSpecial Events and Excursions
ââAborted Events
âExternal Relations
ââHeads of State
ââGovernment Advisors
ââForeign Ministers
ââSherpas
ââMembers of Parliament
ââMayors
ââSpecial Advisors
ââCivil Society
ââAcademia
ââBusiness
ââMedia
âConclusion
8 Reform, Assessment, and Impact
âReform
ââAccountability
ââEnduring Informality
ââReflexive Engagement
âAssessment
ââInformation Technology
ââInfluence of International Relations
ââInstitutional Differentiation
âCompeting Assessments
ââRedundant
ââReplacement
ââRejection
ââReinforcement
âImpact
ââG-plus System
ââGender
ââDomestic Relations
âConclusion
9 The Golden Thread
âA New Millennium
âGlobal EthicâGlobal Norm
âThe MDG Focal Point
âF8/F7/F20 MDG Dialogue
âTransition Dynamics
âF20 SDG Dialogue
âNon-human Agency
âConclusion
10 Collaboration for a Responsible Future
âReligious Diplomacy in the Age of the Anthropocene
âTikkun Olam
âChanging Times
âSDG Implementation Challenges
âGovernance Forecasts
âWhat an F20 Might Offer
âFurther Research
Appendix A: Theoretical Orientation, Methodology, Documentation & Data
âMethodology
âDocumentation
âData
Appendix B: Institutional Affiliations Reference List References
All interested in religion and transnational relations, religion and the environment and anyone concerned with multifaith dialogue, globalization, the tragedy of the commons and implementation of the Sustainable Development Goals.