In Evil, Spirits, and Possession: An Emergentist Theology of the Demonic David Bradnick develops a multidisciplinary view of the demonic, using biblical-theological, social-scientific, and philosophical-scientific perspectives. Building upon the work of Pentecostal theologian Amos Yong, this book argues for a theology informed by emergence theory, whereby the demonic arises from evolutionary processes and exerts downward causal influence upon its constituent substrates. Consequently, evil does not result from conscious diabolic beings; rather it manifests as non-personal emergent forces that influence humans to initiate and execute nefarious activities. Emergentism provides an alternative to contemporary views, which tend to minimize or reject the reality of the demonic, and it retains the demonic as a viable theological category in the twenty-first century.
David Bradnick, Ph.D. (Regent University School of Divinity, 2015) is an adjunct professor at Stevenson University. He has published several essays in books and scholarly journals on the topics of the demonic, science and religion, and Pentecostal theology.
Preface Abbreviations
1 Introduction: Discerning the Spirits
âAâThe Demonic in Popular Culture
âBâChallenges to Constructing a Contemporary Theology of the Demonic
âCâA Multidisciplinary Approach: Amos Yongâs Theology of the Demonic
âDâAn Emergentist Theology of the Demonic: Thesis and Overview
2 Demonology in the Patristic and Medieval Eras
âAâDemonology in the Patristic Era
ââ1âThe Demonology of the Apologists
ââ2âDemonology among the Monastics and Ascetics
âBâAugustinian Demonology
âCâClassic Medieval Views of the Demonic
âDâConclusion
3 The Demonic According to the Early and Classical Modern Eras
âAâMainstream Demonology in Early Modernity
âBâThe Demonic and Rising Doubts in the Modern Era
âCâConclusion
4 Late Modern Theologies of the Demonic
âAâEarly Pentecostalism: An Experiential Demonology
âBâRudolf Bultmann: The Demonic Demythologized
âCâPaul Tillich: The Demonic as an Abyss
âDâKarl Barth: The Demonic as Nothingness
âEâWalter Wink: The Powers and the Demonic
âFâGregory A. Boyd: The Demonic and Cosmic Warfare
âGâConclusion
5 The Demonic and the Social Sciences
âAâPsychology and Psychiatry on the Demonic
ââ1âSigmund Freud
ââ2âCarl G. Jung
ââ3âDissociation Theories
ââ4âTraditional Diagnosis of Demonic Possession
ââ5âEvaluation
âBâSpirit-Possession in Anthropological Thought
ââ1âPossession as a Sex-War
ââ2âPossession as a Rite of Passage and Social Construct
ââ3âPossession as Therapy
ââ4âPossession as a Means of Conversion
ââ5âPossession as Protest
ââ6âEvaluation
âCâConclusion
6 Causality in Philosophy and Science: Toward an Ontology of the Demonic
âAâCausation in Modern Philosophy
ââ1âSubstance Dualism, Causation, and Interventionism in Modernity
ââ2âMonism, Causation, and Interventionism in Modernity
âBâCausality in Contemporary Thought
ââ1âReductive Physicalism/Metaphysical Naturalism
ââ2âCausality within the Divine Action Project
âCâConclusion
7 Emergence Theory and the Demonic
âAâEmergence Theory
ââ1âThe History of Emergence Theory in Philosophical Thought
ââ2âEmergence Theory in Its Contemporary Setting
ââ3âSocial Dimensions of Emergence
âBâAn Emergentist Theology of the Demonic
ââ1âPhilosophical and Theological Considerations
ââ2âEmergence and Spirits: Philosophical and Theological Considerations
ââ3âEmergence and Demonic Causation
âCâConclusion
8 The Demonic in the Bible: An Emergentist Perspective
âAâEmergence and the Biblical Traditions: The Origin of Demons
ââ1âIsaiah 14
ââ2âEzekiel 28
ââ3âRevelation 12: 1â4
ââ4âNon-Canonical Sources
ââ5âAn Emergentist Evaluation and Appropriation
âBâEmergence Demonology: Satan and Demons in the Hebrew Bible
ââ1âHa Satan in the Hebrew Bible
ââ2âThe Demonic in the Hebrew Bible
âCâEmergence Demonology and the New Testament: Binding Demonic Powers
ââ1âThe Gerasene Demoniac: Mark 5: 1â20
ââ2âPrincipalities and Powers: Ephesians 6: 10â20
âDâConclusion
9 Conclusion: Binding the Spirits
âAâImplications and Future Trajectories
âBâConclusion
Bibliography Index
All interested in the topics of the demonic, spirit-possession, exorcism and evil, especially professional theologians and graduate students, and anyone concerned with philosophical and anthropological approaches concerning spiritual beings.