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The Space of Time
A Sensualist Interpretation of Time in Augustine, Confessions X to XII
Series: - Supplements to the Study of Time, Volume: 6
Author:
From Robert Grosseteste to Jean-François Lyotard, Augustineâs suggestion that time is a âdilation of the soulâ (distentio animi) has been taken up as a seminal and controversial time-concept, yet in The Space of Time, David van Dusen argues that this âdilationâ has been fundamentally misinterpreted.
Time in Confessions XI is a dilation of the sensesâin beasts, as in humans. And Augustineâs time-concept in Confessions XI is not Platonicâbut in schematic terms, Epicurean.
Identifying new influences on the Confessionsâfrom Aristoxenus to Lucretiusâwhile keeping Augustineâs phenomenological interpreters in view, The Space of Time is a path-breaking work on Confessions X to XII and a ranging contribution to the history of the concept of time.
Time in Confessions XI is a dilation of the sensesâin beasts, as in humans. And Augustineâs time-concept in Confessions XI is not Platonicâbut in schematic terms, Epicurean.
Identifying new influences on the Confessionsâfrom Aristoxenus to Lucretiusâwhile keeping Augustineâs phenomenological interpreters in view, The Space of Time is a path-breaking work on Confessions X to XII and a ranging contribution to the history of the concept of time.
David van Dusen, M.Phil. (Trinity Saint David), M.Phil. (Leuven), is a doctoral fellow of the De Wulf-Mansion Centre at the University of Leuven, and a former visiting research fellow of the Augustinianum in Rome.
"David Van Dusen has succeeded where Augustine never quite achieved stability: in parsing and rationalizing his complex, subtle, and important view of time. Van Dusen's philosophical learning and acuity stand him, and Augustine, in good stead." James J. O'Donnell, University Professor of Classics, Georgetown University.
"Van Dusen examines subjectivist and objectivist accounts of Augustine's concept of time, proposing in their place a novel reading of Confessions X to XII. His comprehensive analysis - lucid and stimulating - advances our understanding of Augustine's views on time, temporality and memory." Gerard O'Daly, Emeritus Professor of Latin, University College London
"David van Dusen uses philosophical âoutsiderâ perspectives on Augustine as point of departure for a complex, philologically cautious and profoundly contextualized reading of the Confessions that is of high originality. This new reading also opens onto recent re-appraisals of Augustineâs anything but âdualistic and disembodiedâ theological anthropology." Johannes Hoff, Professor of Systematic Theology, Heythrop College, University of London
"David van Dusen's book The Space of Time continues a new approach by philosophers, such as Lyotard, to read Augustine philosophically. Van Dusen enacts a detailed and masterly reading of the seminal sections of the Confessions on time and temporality. It is through such a reading that we realize the debt that Kierkegaard, Husserl, Heidegger and others have towards Augustine." James Luchte, Senior Lecturer of Philosophy, University of Wales, Trinity Saint David
âA âpost-phenomenologicalâ reading of Augustine on time, The Space of Time ⦠argues through close engagement with the Latin text that, when Augustine says that time is distentio animi, he means that it is a âdilationâ not of the mind, but of oneâs sensory experience.â â George Boys-Stones, Durham University, Phronesis. A Journal for Ancient Philosophy 60.4 (Sept. 2015)
âDavid van Dusen has been able to offer up an inventive reading of Augustine on time [â¦] Most striking is his distinction between time (tempus) and times (tempora). Much of the confusion surrounding Augustineâs account of time has resulted from inattention to the difference between this singular and that plural. [â¦] Van Dusenâs book deftly applies its broad intellectual scope and erudite sense for detail to a refined â yet undoubtedly central â section of Augustineâs oeuvre. While some of its bolder claims may yet require further attention, the originality of the interpretation on offer here demands that we take it seriously.â â Sean Hannan, University of Chicago, Louvain Studies 38 (2014)
â[A] highly erudite and enthusiastically written account ⦠Although Lucretian influence has been observed in Augustine before, its extent and depth in Confessions have never been studied in this intensity ⦠Augustine takes the material constitution of reality much more seriously than, for example, Neoplatonists of a more Alexandrian persuasion. Van Dusen has clearly demonstrated this for the concept of time in Confessions. ⦠[A] fine new study on Augustineâs concept of time in Confessions, which should be heeded by all who take an interest in the philosophical study of time.â â Josef Lössl, Cardiff University, The International Journal of the Platonic Tradition 9 (Oct. 2015)
"Van Dusen examines subjectivist and objectivist accounts of Augustine's concept of time, proposing in their place a novel reading of Confessions X to XII. His comprehensive analysis - lucid and stimulating - advances our understanding of Augustine's views on time, temporality and memory." Gerard O'Daly, Emeritus Professor of Latin, University College London
"David van Dusen uses philosophical âoutsiderâ perspectives on Augustine as point of departure for a complex, philologically cautious and profoundly contextualized reading of the Confessions that is of high originality. This new reading also opens onto recent re-appraisals of Augustineâs anything but âdualistic and disembodiedâ theological anthropology." Johannes Hoff, Professor of Systematic Theology, Heythrop College, University of London
"David van Dusen's book The Space of Time continues a new approach by philosophers, such as Lyotard, to read Augustine philosophically. Van Dusen enacts a detailed and masterly reading of the seminal sections of the Confessions on time and temporality. It is through such a reading that we realize the debt that Kierkegaard, Husserl, Heidegger and others have towards Augustine." James Luchte, Senior Lecturer of Philosophy, University of Wales, Trinity Saint David
âA âpost-phenomenologicalâ reading of Augustine on time, The Space of Time ⦠argues through close engagement with the Latin text that, when Augustine says that time is distentio animi, he means that it is a âdilationâ not of the mind, but of oneâs sensory experience.â â George Boys-Stones, Durham University, Phronesis. A Journal for Ancient Philosophy 60.4 (Sept. 2015)
âDavid van Dusen has been able to offer up an inventive reading of Augustine on time [â¦] Most striking is his distinction between time (tempus) and times (tempora). Much of the confusion surrounding Augustineâs account of time has resulted from inattention to the difference between this singular and that plural. [â¦] Van Dusenâs book deftly applies its broad intellectual scope and erudite sense for detail to a refined â yet undoubtedly central â section of Augustineâs oeuvre. While some of its bolder claims may yet require further attention, the originality of the interpretation on offer here demands that we take it seriously.â â Sean Hannan, University of Chicago, Louvain Studies 38 (2014)
â[A] highly erudite and enthusiastically written account ⦠Although Lucretian influence has been observed in Augustine before, its extent and depth in Confessions have never been studied in this intensity ⦠Augustine takes the material constitution of reality much more seriously than, for example, Neoplatonists of a more Alexandrian persuasion. Van Dusen has clearly demonstrated this for the concept of time in Confessions. ⦠[A] fine new study on Augustineâs concept of time in Confessions, which should be heeded by all who take an interest in the philosophical study of time.â â Josef Lössl, Cardiff University, The International Journal of the Platonic Tradition 9 (Oct. 2015)
Acknowledgements
List of Abbreviations
Note on Citations
SYNOPSIS
Dilation and the Question of Time
INTRODUCTION
To Recover Augustineâs Time-Question
0 Proem
1 Augustine and the Temporal Intrigue
1.1 Against a Truncated Interpretation of Confessions XI
1.2 Preliminary Remarks on the Term âSensualistâ
1.3 Axiology and Temporality in Augustineâs Confessions
1.4 Time in Augustineâs Triplex Division of Philosophy
2 Augustine and the Physical Question of Time
2.1 Time and Augustineâs Rerum Natura
2.2 Time in the Confessions: A Typology of the Received Interpretations
2.3 Confessions XI and Typologies of Time in Antiquity
PART I
Anticipations and Clarifications
3 Remarks on the Genre and Sources of Augustineâs Confessions
3.1 Preliminary Remarks on Genre
3.2 Sallustâs Conspiracy of Catiline: A Source for the Confessions?
3.3 Confessio Ignorantiae: Cicero and Augustineâs Confessions
3.4 Confessio Scientiae: Epicurus and Lucretius in Augustineâs Confessions
3.5 Confessions X to XII: Dialectics and Song
3.6 Concluding Remarks on Genre
4 Towards a Lexical Clarification of âTimeâ (Conf. XI.22â24)
4.1 A Distribution of Augustineâs Time-Investigation (Conf. XI.14â29)
4.2 âWe Say âTime,â We Say âTimesââ (Conf. XI.22â24)
4.3 Towards Augustineâs âPower and Nature of Timeâ (Conf. X.6â7, XI.23â24)
5 Towards the Speculative Terrain of Confessions XII (Conf. XI.30â31)
5.1 Temporal Presence: Varieties of âImpresenceâ
5.2 Temporal Dilation: A Preliminary Characterization
5.3 Expectatio Is Never Praescientia (Conf. XI.31)
5.4 A Discarnate Mind and a Dilation of the Senses (Conf. XI.31)
PART II
Time Is Illuminated by Timelessness
6 What Is and Is Not in Question in Confessions XII
6.1 Time and the Prophetic âLetterâ
6.2 How Timelessness Will Illuminate Time
7 Cohesion to God, Inhesion of the Flesh: Augustineâs Caelum Intellectuale
7.1 Axiology and Temporality Revisited
7.2 Augustineâs Hyper-Heavenly (Caelum Caeli)
7.3 Timelessness and the Root-Verb Haerere
7.4 More on Augustineâs Root-Verb Haerere
8 Corpus et Anima: The Duplicity of Praesens from Confessions X
8.1 âA Body and a Soul Are Present in Meâ (Conf. X.6)
8.2 The Sense of Anima, the Sense of Animus (Conf. X.7)
8.3 âCattle and Birds Possess Memoryâ (Conf. X.17)
8.4 Excursus: Time Is in the Beasts
8.5 The Root-Sense of Anima and Animus (Conf. XâXII)
9 Physical Movement and Mutive Times: Augustineâs Materia Informis
9.1 Informitas and Timelessness (Conf. XII.6)
9.2 âTimes are Produced by the Movements of Thingsâ (Conf. XII.8)
9.3 The Register of âMutive Timesâ in Confessions XII
9.4 The Evidence for âMutive Timesâ in Confessions XII
9.5 Excursus on Logical Precedence (Conf. XII.29)
9.6 Excursus on Sensual âOutnessâ (Epist. 137)
PART III
A Sensualist Interpretation of Confessions XI
10 Intimacy with the Flesh Is Intimacy with Time (Conf. XIâXII)
10.1 âWords Begun and Ended, Sounding in Timesâ (Conf. XII.27)
10.2 Familiaritas Carnis and Familiaritas Temporis (Conf. XI.14)
11 Times and Time from Augustineâs Eternity-Meditation (Conf. XI.3â13)
11.1 Time, Times, and a Proto-Distentio (Conf. XI.11â13)
11.2 Imago, Affectio and Distentio in the Confessions,
11.3 âSense Rovesâ and âSense Dilatesâ (Conf. XI.13, XI.31)
12 A Preparation of Augustineâs Time-Investigation (Conf. XI.11â29)
12.1 The Soulâs Capacity to Sense Time (Conf. XI.15â16)
12.2 âA Long Time Cannot Become Long ...â (Conf. XI.11)
12.3 The Production of Times as a Condition for Time (Conf. XI.11, XII.8)
13 From a Sense of Passing Time to a Dilation of the Senses (Conf. XI.15â28)
13.1 Praesens Tempus and a Sense of Temporal Intervals (Conf. XI.15â16)
13.2 Times Are Not âTimesâ and Presence Is Not âPresenceâ (Conf. XI.20)
13.3 âAs I Just Said, We Measure Times as They Passâ (Conf. XI.21)
13.4 Vagaries of Motion and the Introduction of Dilation (Conf. XI.24â26)
13.5 Sensation and Originary Temporal Mensuration (Conf. XI.27â28)
13.6 âThe Verse Is Sensed by a Clear Sensationâ (Conf. XI.27)
13.7 âSomething Remains Infixed in My Memoryâ (Conf. XI.27)
13.8 âThese Are âTimes,â or I Do Not Measure Timesâ (Conf. XI.27)
13.9 âSongs and the Dimensions of Movementsâ (Conf. XI.27â28)
ENVOI
Time Exceeds Us because Time Is in Us
Appendices
1. Remarks on Plotinus, Aristotle, Sextus Empiricus and Augustine
2. Augustine and the Paris Condemnations of 1277
3. Pierre Gassendiâs Metaphysical Confession of Time
4. Thomas Hobbesâs Physical Confession of Time
Select Bibliography
Indices
List of Abbreviations
Note on Citations
SYNOPSIS
Dilation and the Question of Time
INTRODUCTION
To Recover Augustineâs Time-Question
0 Proem
1 Augustine and the Temporal Intrigue
1.1 Against a Truncated Interpretation of Confessions XI
1.2 Preliminary Remarks on the Term âSensualistâ
1.3 Axiology and Temporality in Augustineâs Confessions
1.4 Time in Augustineâs Triplex Division of Philosophy
2 Augustine and the Physical Question of Time
2.1 Time and Augustineâs Rerum Natura
2.2 Time in the Confessions: A Typology of the Received Interpretations
2.3 Confessions XI and Typologies of Time in Antiquity
PART I
Anticipations and Clarifications
3 Remarks on the Genre and Sources of Augustineâs Confessions
3.1 Preliminary Remarks on Genre
3.2 Sallustâs Conspiracy of Catiline: A Source for the Confessions?
3.3 Confessio Ignorantiae: Cicero and Augustineâs Confessions
3.4 Confessio Scientiae: Epicurus and Lucretius in Augustineâs Confessions
3.5 Confessions X to XII: Dialectics and Song
3.6 Concluding Remarks on Genre
4 Towards a Lexical Clarification of âTimeâ (Conf. XI.22â24)
4.1 A Distribution of Augustineâs Time-Investigation (Conf. XI.14â29)
4.2 âWe Say âTime,â We Say âTimesââ (Conf. XI.22â24)
4.3 Towards Augustineâs âPower and Nature of Timeâ (Conf. X.6â7, XI.23â24)
5 Towards the Speculative Terrain of Confessions XII (Conf. XI.30â31)
5.1 Temporal Presence: Varieties of âImpresenceâ
5.2 Temporal Dilation: A Preliminary Characterization
5.3 Expectatio Is Never Praescientia (Conf. XI.31)
5.4 A Discarnate Mind and a Dilation of the Senses (Conf. XI.31)
PART II
Time Is Illuminated by Timelessness
6 What Is and Is Not in Question in Confessions XII
6.1 Time and the Prophetic âLetterâ
6.2 How Timelessness Will Illuminate Time
7 Cohesion to God, Inhesion of the Flesh: Augustineâs Caelum Intellectuale
7.1 Axiology and Temporality Revisited
7.2 Augustineâs Hyper-Heavenly (Caelum Caeli)
7.3 Timelessness and the Root-Verb Haerere
7.4 More on Augustineâs Root-Verb Haerere
8 Corpus et Anima: The Duplicity of Praesens from Confessions X
8.1 âA Body and a Soul Are Present in Meâ (Conf. X.6)
8.2 The Sense of Anima, the Sense of Animus (Conf. X.7)
8.3 âCattle and Birds Possess Memoryâ (Conf. X.17)
8.4 Excursus: Time Is in the Beasts
8.5 The Root-Sense of Anima and Animus (Conf. XâXII)
9 Physical Movement and Mutive Times: Augustineâs Materia Informis
9.1 Informitas and Timelessness (Conf. XII.6)
9.2 âTimes are Produced by the Movements of Thingsâ (Conf. XII.8)
9.3 The Register of âMutive Timesâ in Confessions XII
9.4 The Evidence for âMutive Timesâ in Confessions XII
9.5 Excursus on Logical Precedence (Conf. XII.29)
9.6 Excursus on Sensual âOutnessâ (Epist. 137)
PART III
A Sensualist Interpretation of Confessions XI
10 Intimacy with the Flesh Is Intimacy with Time (Conf. XIâXII)
10.1 âWords Begun and Ended, Sounding in Timesâ (Conf. XII.27)
10.2 Familiaritas Carnis and Familiaritas Temporis (Conf. XI.14)
11 Times and Time from Augustineâs Eternity-Meditation (Conf. XI.3â13)
11.1 Time, Times, and a Proto-Distentio (Conf. XI.11â13)
11.2 Imago, Affectio and Distentio in the Confessions,
11.3 âSense Rovesâ and âSense Dilatesâ (Conf. XI.13, XI.31)
12 A Preparation of Augustineâs Time-Investigation (Conf. XI.11â29)
12.1 The Soulâs Capacity to Sense Time (Conf. XI.15â16)
12.2 âA Long Time Cannot Become Long ...â (Conf. XI.11)
12.3 The Production of Times as a Condition for Time (Conf. XI.11, XII.8)
13 From a Sense of Passing Time to a Dilation of the Senses (Conf. XI.15â28)
13.1 Praesens Tempus and a Sense of Temporal Intervals (Conf. XI.15â16)
13.2 Times Are Not âTimesâ and Presence Is Not âPresenceâ (Conf. XI.20)
13.3 âAs I Just Said, We Measure Times as They Passâ (Conf. XI.21)
13.4 Vagaries of Motion and the Introduction of Dilation (Conf. XI.24â26)
13.5 Sensation and Originary Temporal Mensuration (Conf. XI.27â28)
13.6 âThe Verse Is Sensed by a Clear Sensationâ (Conf. XI.27)
13.7 âSomething Remains Infixed in My Memoryâ (Conf. XI.27)
13.8 âThese Are âTimes,â or I Do Not Measure Timesâ (Conf. XI.27)
13.9 âSongs and the Dimensions of Movementsâ (Conf. XI.27â28)
ENVOI
Time Exceeds Us because Time Is in Us
Appendices
1. Remarks on Plotinus, Aristotle, Sextus Empiricus and Augustine
2. Augustine and the Paris Condemnations of 1277
3. Pierre Gassendiâs Metaphysical Confession of Time
4. Thomas Hobbesâs Physical Confession of Time
Select Bibliography
Indices
Those interested in Augustineâs Confessions, and De Musica; the philosophy of time in antiquity; philosophical cross-currents in late antiquity; phenomenological interpretations of Augustine; and the history of the concept of time.