What are the mechanisms of change and adaptation in Islam, regarded as a living organism, and how do they work? How did these mechanisms preserve the integrity of Muslim civilization through the innumerable hazards, divisions and devastations of time? From the perspective of history and intellectual history, this book focuses on a significant, though still largely under studied, aspect of this immense issue, namely, the role of mystical and messianic ferment in the construction and re-construction of religious authority in Islam. Sixteen scholars address this topic with a variety of approaches, providing a fresh outlook on the trends underlying the evolution of Muslim societies and, in particular, the emergence and consolidation of the Ottoman, Safavid and Mughal Empires.
Contributors include: Abbas Amanat, Mohammad Ali Amir-Moezzi, Paul Ballanfat, Shahzad Bashir, Ilker Evrim BinbaÅ, Daniel De Smet, Devin DeWeese, Armin Eschraghi, Omid Ghaemmaghami, Ahmet T. Karamustafa, Todd Lawson, Pierre Lory, Matthew Melvin-Koushki, Orkhan Mir-Kasimov, A. Azfar Moin, William F. Tucker.
Orkhan Mir-Kasimov, Ph.D. (2007), Ãcole Pratique des Hautes Ãtudes (Paris, France), is a Research Associate at the Institute of Ismaili Studies in London. His publications include several articles and book chapters. His forthcoming monograph deals with the early ḤurÅ«fÄ« doctrine and its role in the intellectual and socio-political evolution of the post-Mongol Muslim East.
Part Two - Post-Mongol Tendencies: Mysticism, Messianism and Universalism
The KÅ«fan GhulÄt and Millenarian (Mahdist) Movements in Mongol-Türkmen Iran, William F. Tucker
Intercessory Claims of ṢūfÄ« Communities during the 14th and 15th Centuries: âMessianicâ Legitimizing Strategies on the Spectrum of Normativity, Devin DeWeese
UmmÄ«s versus ImÄms in the ḤurÅ«fÄ« Prophetology: an Attempt at a SunnÄ«/Shīʿī Synthesis?, Orkhan Mir-Kasimov
The Occult Challenge to Philosophy and Messianism in Early Timurid Iran: Ibn Turkaâs Lettrism as a New Metaphysics, Matthew Melvin-Koushki
Timurid Experimentation with Eschatological Absolutism: MÄ«rzÄ Iskandar, ShÄh NiÊ¿matullÄh WalÄ«, and Sayyid SharÄ«f JurjÄnÄ« in 815/1412, Ilker Evrim BinbaÅ
All interested in the intellectual and socio-political history of Islam and, more particularly, in the role of the mystical and messianic currents in the construction and evolution of religious and political authority in Muslim societies.